“Not everything that is faced can be changed, but nothing can be changed until it is faced” (James Baldwin). This quote from James Baldwin, an African American novelist, explains Mama’s dilemma in the story. How does one expect change without any actions took forward to make the change? How does one overcome any situation without facing it? They do not. To truly change and overcome any problems, you must face them and not avoid them. Is Mama willing to face her problems? Mama must be willing to deal with the complicated relationship that she has with her daughter Dee. Mama’s insecurities, love, and pride all have a great influence on mama’s decision to stand up to her oldest daughter Dee after always being submissive. Even though Dee is Mama’s …show more content…
Mama brags and says, “I can kill and clean a hog as mercilessly as a man. My fat keeps me hot in zero weather. I can work outside all day, breaking ice to get water for washing; I can eat pork liver cooked over the open fire minutes after it comes steaming from the hog” (148). Mama ends with, “But of course all this does not show on television. I am the way my daughter would want me to be: a hundred pounds lighter, my skin like an uncooked barley pancake” (148). This reveals that she takes pride in the manly roles as well as cultural roles that she plays even though her daughter Dee does not approve. Mama is proud of how she played both roles and even stated that she “deliberately turned her back on the house” (149). Mama also comes across as prideful when she does not give the quilts to Dee. The quilts that Dee wants are part of their family heritage. Mama explains, “In both of them were scraps of dresses Grandma Dee had worn fifty and more years ago. Bits and pieces of Grandpa Jarrell’s paisley shirts. And one teeny faded blue piece, about the size of a penny matchbox, that was Great Grandpa Ezra’s uniform that he wore in the Civil War” (152). Mama is also throwing some indirect shade towards Dee about the connection the quilts have with their family heritage. Mama says to Dee, “Maggie knows how to quilt” (153). Maggie was taught how to make quilts by Grandma Dee and Big
In the short story “Everyday Use” by Alice Walker, Dee becomes angry with her mother because she won’t allow Dee to take quilts that she had already promised she would give to Maggie. I do not believe this feeling is justified one bit. The mother sent Dee to a school in Augusta for her to be happy since their house burnt to the ground, that must have been expensive; when Dee comes to visit is seems as if she has changed. Dee seems to be very unappreciative. Mama tells Dee that she has already promised Maggie they could be hers then asks “Why don’t you take one or two of the others?”(Walker160). Dee blows up on the narrator. She could have just told Dee that she could not have any quilts at all and also, Dee did not give a good enough reason for her to have the quilts instead of
... attempts to change the way Mama and Maggie perceive tradition by using the quilts as a wall display. Mama refuses to allow it, Dee was offered the quilts when she was in college and didn’t want them at that time. Mama gives the quilts to Maggie as her wedding gift to be used every day as they were intended, knowing how much Maggie appreciates them. I agree with Mama and Maggie for keeping family memories and objects in daily use. It is important to maintain your family history in your everyday life to preserve those special memories.
Dee is unappreciative and disrespectful to her own mother and eventually, as with nearly everything; enough is enough and Mama stood up for herself, completely transforming herself as a character. It is necessary in life to treat others the way that you would like to be treated. This seems to be a saying that Mama lived by, but her daughter didn’t reciprocate back to her. “Everyday Use” teaches the reader many lessons of the importance of a family and how easily individuals could be shaped by the world around
The quilts were pieced together by Mama, Grandma Dee, and Big Dee symbolizing a long line of relatives. The quilts made from scraps of dresses worn by Grandma Dee, Grandpa Jarrell’s Paisley shirts, and Great Grandpa Ezra’s Civil War uniform represented the family heritage and values, and had been promised to Mama to Maggie when she married. However, Dee does not understand the love put into the making of the quilts, neither does she understand the significance of the quilts as part of her family heritage. It is evident she does not understand the significance of the quilt, having been offered one when went away to college declaring them “as old-fashioned” and “out of style”. She does not care about the value of the quilts to her family, rather she sees it as a work of art, valuable as an African heritage but not as a family heirloom. She wants the quilts because they are handmade, not stitched with around the borders. She tells Mama, “Maggie can’t appreciate these quilts!... She’d probably be backward enough to put them to everyday use… But, they’re priceless!.. Maggie would put them on her the bed and in five years they’d be in rags. Less than that!” (317). The quilt signifies the family pride and history, which is important to Mama. She makes the decision to give the quilt to Maggie who will appreciate it more than Dee, to whom she says, “God knows I been saving ‘em for long enough with
The main objects of topic throughout the story are the quilts that symbolize the African American Woman’s history. Susan Farrell, a critic of many short stories, describes the everyday lives of African American Women by saying “weaving and sewing has often been mandatory labor, women have historically endowed their work with special meanings and significance” and have now embraced this as a part of their culture. The two quilts that Dee wanted “had been pieced together by Grandma Dee and then Big Dee and me [Mother] had hung them on the quilt frames on the front porch and quilted them” (par. 55) showing that these quilts were more valuable as memories than they were just blankets. The fabrics in the quilts “were scraps of dresses Grandma Dee had worn fifty and more years ago. Bits and pieces of Grandpa Jarrell’s paisley shirts. And one teeny faded blue piece, about the piece of a penny matchbox, that was from Great Grandpa Ezra’s uniform that he wore in the Civil War” (par. 55) putting forth more evidence that these are not just scraps, but have become pieces of family history. The q...
...y're just collecting dust in the bottom of this old trunk." Momma had other quilts to use. She would not begrudge Dee. However, Momma did promise them to Maggie and so Momma had to keep that promise because Momma knew that regardless of how much more "successful and smart" one daughter was could not be allowed to diminish the love she had for Maggie. For Momma, a promise was a promise and barring her own death, it would be kept.
Meanwhile, Dee finds this absurd. She thinks they are too valuable and priceless to be used as everyday necessities. Instead she will hang them. These two ideas of how to use the quilts are in complete contrast to one another. Mama finds them practical, Dee finds them fashionable....
...cause she had been “savin ‘em for long enough with nobody using ‘em” (12). After Dee gets the picture she walks out of the house and tells her mother “You just don’t understand. . .Your heritage. . .” (13). Dee is in fact the one who does not understand. Dee thinks of heritage to be as tangible as hanging the quilt on her wall or using the churn as a decoration for her table. Her mother, on the other hand, knows about traditions and heritage. Using the quilts would put the memories of their ancestors to everyday use.
One situation in particular that Mama brings up is the time when she offers to Dee to bring some of the ancestral quilts with her to college. She claims, “I had offered Dee a quilt whe...
How does the difference between the way Dee (Wangero) and Maggie would use the quilts represent their two different ways of defining and treating their family’s heritage? Does the narrative give approval to Dee’s way or Maggie ’s?
The objects that lead to the final confrontation between Dee and Mama are the old quilts. These quilts are described as being made from old material by family members, which enhances their value to Mama, and the detail with which they are described increases the sense of setting.
Momma has an inside view on the quilts because she helped create them and the heritage that both girls were raised in. She has already done what she needed to do to make her spot in her heritage. She is a "large, big-boned women with rough, man- working hands . . . [who] can kill and clean a hog as mercilessly as any man" (87). She sees the quilts for their purpose, not their beauty. As a matter of a fact, when Dee first requests the quilt's Momma suggests the machine stitched ones because the will last longer.
Quilts symbolize a family’s heritage. Maggie adheres the tradition by learning how to quilt from her grandmother and by sewing her own quilts. Maggie also puts her grandmother’s quilts into everyday use. Therefore, when Dee covets the family’s heirloom, wanting to take her grandmother’s hand-stitched quilts away for decoration, Mama gives the quilts to Maggie. Mama believes that Maggie will continually engage with and build upon the family’s history by using the quilts daily rather than distance herself from
through she is there with her mom everyday(Cowart 171-72). When Wangero comes back with her boyfriend, she acts like she 's better than them because she found her heritage and she lost what is important to them the mother-daughter relationship. In another source it say “Dee obviously holds a central place in Mama’s world,” so her central place is the reason why all the stuff that she wants she gets especially things that hold heritage value(Susan Farrell 180). The mother-daughter bond that she shares with Wangero is much more special and that bond with her mom should mean more to her then the quilts or anything else with any type of history
Some might say maggie will rip them if she puts them to everyday use. They would say Dee-the oldest daughter who plans to hang and care for them-should get them. They might also say she was asked if she wanted them first. But! When Dee was offered the quilts she said, “they are so out of style” ( Walker 202).