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In the monograph, Celia Alvarez Muñoz by Roberto A. Tejada examines the prolific artwork of influential multimedia Chicana artist, Celia Alvarez Muñoz. Celia Alvarez Munoz was born in El Paso, Texas where she experienced the culture, linguistic, and historical clashes among the U.S. and Mexico border. She applies her Chicana identity and experience to illustrate both American and Mexican cultures. Tejada uses textual and historical analysis to examine and conceptualize her artwork. Moreover, he highlights Alvarez Muñoz feminist perspective, cultural background, political involvement, and innovative usage of cultural and symbolic artifacts that express her Chicana experience and the prevalent political social issues. Thus, Celia Alvarez Muñoz …show more content…
In particular, Fibra (1996) and Fibra y Furia: Exploitation Is In Vogue (1999-2002) are mixed media installations that portray the mass exploitation, objectification, marginalization, and gender violence of women of color. It was created to critique the way mainstream society socialize women and constrict them to specific gender roles. For example, the clothing in the installation ranged from perverse toddler outfits to revealing prom dresses to depict the normalization of the hypersexualization of women. This installation is powerful because the artist is making a political statement about gender roles, gender violence, and inequality embedded in our society. She showcases the detrimental effects of oppression against women and how that leads to massive femicide. For instance, Tejada expresses that her installation was influenced from the inhumane brutal violence the women workers in Juarez experienced (Tejada, 71). Therefore, she added many elements like factual newspaper articles describing the injustices, violations, killings, and exploitation of women workers in Juarez. Furthermore, Tejada describes how the exhibition was meant to reflect all of the female victims who never received justice due to the corruption and violence ingrained in society (Tejada, 73). In other words, Alvarez Muñoz is creating awareness of the atrocities and femicide that occurred and continue to occur in Mexico that are directly linked to the U.S. It illustrates how society does not value women’s health and safety. Therefore, her installations are meant for viewers to discuss and acknowledge the extreme forms of gender violence that occur due to the hypersexualization and exploitation of marginalized women of
Ester Hernandez is a Chicana artist, best known for her works of Chicana women. Ester’s goal is to recreate women’s lives to produce positive images of women’s lifestyle and to create icons. Her piece, Frida y Yo, contains the iconic painter Frida Kahlo. Frida, after being in multiple accidents causing long-term pain and suffering, began painting, mostly self-portraits, to portray her reality and glorify the pain. Similar to how Hernandez's goals are a juxtaposition to Frida’s artwork, the art piece Frida y Yo creates a juxtaposition between life and suffering and death and fortune.
Junot Diaz’s novel The Brief Wondrous Life of Oscar Wao is focused on the hyper-masculine culture of the Dominican, and many argue that his portrayal of the slew of women in the novel is misogynistic because they are often silenced by the plot and kept out of the narration (Matsui). However, Diaz crafts strong women, and it is society that views them as objects. The novel recognizes the masculine lens of the culture while still examining the lives of resilient women. In this way, the novel showcases a feminist stance and critiques the misogynist culture it is set in by showcasing the strength and depth of these women that help to shape the narrative while acknowledging that it is the limits society places on them because of their sexuality
Torres, Hector Avalos. 2007. Conversations with Contemporary Chicana and Chicano Writers. U.S.: University of New Mexico press, 315-324.
The story “Woman Hollering Creek" by Sandra Cisneros describes the lives of Mexicans in a Chicago neighborhood. She depicts the life that women endure as Latino wives through her portrayal of the protagonist, Cleofilas. For Cisneros being a Mexican-American has given her a chance to see life from two different cultures. In addition, Cisneros has written the story from a woman’s perspective, illustrating the types of conflicts many women face as Latino wives. This unique paradigm allows the reader to examine the events and characters using a feminist critical perspective.
Delgadillo, Theresa. "Forms of Chicana Feminist Resistance: Hybrid Spirituality in Ana Castillo's So Far From God."Modern Fiction Studies. 44.4 (1998): 888-914. Delgadillo, Theresa. "Forms of Chicana Feminist Resistance: Hybrid Spirituality in Ana Castillo's So Far From God."Modern Fiction Studies. 44.4 (1998): 888-914. .
All these things cultivate a rousing story full of suffering and self-realization. While the youthful, yet undeniably strange, La Loca resembles the messiah of the Christian faith, there are significant differences. However, as we indicated through discussion of the abortion and prayer, the child cultivated a sense of selfhood for the Chicana sense of voice and power. Essentially, the two are not the same, but Ana Castillo’s tale proves that, cast in a certain light, the two are not so different.
Ruiz, Vicki L. From out of the Shadows: Mexican Women in Twentieth-century America. New York:
The eternal endeavor of obtaining a realistic sense of selfhood is depicted for all struggling women of color in Gloria Anzaldua’s “Borderlands/La Frontera” (1987). Anzaldua illustrates the oppressing realities of her world – one that sets limitations for the minority. Albeit the obvious restraints against the white majority (the physical borderland between the U.S. and Mexico), there is a constant and overwhelming emotional battle against the psychological “borderlands” instilled in Anzaldua as she desperately seeks recognition as an openly queer Mestiza woman. With being a Mestiza comes a lot of cultural stereotypes that more than often try to define ones’ role in the world – especially if you are those whom have privilege above the “others”.
Crouch, Ned. Mexicans & Americans : Cracking The Cultural Code. NB Publishing, Inc., 2004. eBook Collection (EBSCOhost). Web. 21 Nov. 2011.
Williams, Bruce. "The Reflection of a Blind Gaze: Maria Luisa Bemberg, Filmmaker." A Woman's Gaze: Latin American Women Artists. Ed. Marjorie Agosin. New York; White Pine Press, 1998. 171-90.
By making the images seem to appeal to the male gaze, she is actually deconstructing these patriarchal power structures by enacting them. Kerchy remarks her as a feminist because of her “transgressive texuality to female spectators by subverting from within the masculinized subject position, the phallogocentric language and the patriarchal society.” A paradoxical position is created to show these subversive parodies, which in alliance to the constructionist feminist theory, deconstructs
Alternative narratives have been used by the Chicanx Community as a mechanism to resist systematic and structuralized racism. The Chicanx community has continuously been subject them to be criminalized and oppressed. Two social issues in the Chicanx community are Street Vending and reproductive rights. Individuals are dehumanized for their identity and their are reproductive rights are violated when women are coerced to sign consent forms and into consuming harmful forms of birth control. The presentations Coyote Hustler and of the band Los Cambalaches along with the film No Mas Bebes, informs systemic and structuralized racism by creating untraditional art that is unique to Chicanx culture and reflective of their experiences. In making works
The 1926 image Pulqueria by Edward Weston, exhibits the dynamic between two men, a tavern front and its mural (fig. 1). This photograph of an everyday scene in the streets of Mexico City contains a substantial revelation of social injustices happening during Weston’s second stay in Mexico from the years 1925 – 1926. Weston’s composition subtly voices social injustices through the framework and subject to effectively unveil how the Mexican government disregarded its indigenous people because of the false stereotyping that surrounded these “lower class” citizens. Discussed, is the symbolism behind the pulqueria establishment and its mural as well as the production of the image Pulqueria, whose political undertones are further highlighted by the collaboration
In this essay, I will explore how the Mexican women are exploited in the global industrial economy. I’ll take a look at how Dora the explorer is an English-Spanish youngster who solves problems with the tools in her backpack and with the help of other characters that largely exploited by the toy industry. The global market is not only for the source of making the companies money but also responsible for the unfair treatment of women in general. There have been a burst of these maquiladoras(factories) popping up all over in less industrialized countries because it’s cheaper to mass produce these toys/products at a fraction of the price after NAFTA was signed in 1992. In many instances inequality is visible in these young women’s lives from when they begin to work as teenagers in what appears to be a booming industry of the maquiladoras(factories). It also gives an excellent view of the inequality that the women face who work in the maquiladoras (factories) in Mexico. Producing toys in these countries bring its share of problems too, such as recalls in toys containing lead paint.
Lucia and Belén are two victims of macho societies. In fact, Lucía and Belén’s deaths as sacrifices embody the extreme social violence against women. In that vein, these sacrifices turn symbollicaly into a sort of social Atononement, that at the end restore civilization and social order. A social order that would not be the same, though. Feminist media studies in a sexist, machista, landscape, like in South America, should not only expose discrimination and extreme violence, but also unveil the mechanisms that are operating. It is not possible to understand the rage that pro-choice advocacy and activism trigger without paying attention to the broad and prevalent phenomenon of daily-life violence against woman in South America. Although different