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Catholic social teaching: conviction and connections
Introduction to social justice
Essay topic on catholic social teaching
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The Catholic Social Thought Principles Catholic Social Teaching promotes a vision of society and wisdom gathered from experience to respond towards social justice issues throughout history. (Cornish, 2016) There are nine principles of Catholic Social Thought: Dignity of the Human Person Dignity is, fundamentally, an ethical term used to indicate “the quality of being worthy or honorable.” a worth which human beings possess (Sweet, 2007). The real dignity of (a person) lies not in what he has, but in what he is. (Australian Catholic University, 2017b) There are five bases of Human dignity (United Nations, 2015) (Australian Catholic University, 2017a) 1. Everyone is born free and equal in dignity and rights, human beings are endow with reason …show more content…
The overcoming of cultural, juridical and social obstacles that often constitutes real barriers to the shared participation of citizens in the destiny of their communities' calls for work in the areas of information and education. (Cf. Catechism of the Catholic Church, 1917) Solidarity “Solidarity helps us to see the ‘other’-whether a person, people or nation-not just as some kind of instrument, with a work capacity and physical strength to be exploited at low cost and then discarded when no longer useful, but as our ‘neighbor,’…” – Solicitudo Rei Socialis Preferential option for the poor The needs of the poor take priority over the desires of the rich; the rights of workers over the maximization of profits; the preservation of the environment over uncontrolled industrial expansion; production to meet social needs over production for military purposes. (John Paul II, …show more content…
Catholic Social Teaching. s.l.:UNCC100 Material - Ray Younis. Australian Catholic University, 2017b. Power Point Presentation. s.l.:UNCC100 Material - Ray Younis. Center for Economic and Social Justice, 2017. Defining Economic Justice and Social Justice. [Online] Available at: http://www.cesj.org/learn/definitions/defining-economic-justice-and-social-justice/ [Accessed 06 September 2017]. Cf. Catechism of the Catholic Church, 1917. Subsidiarity. s.l.:s.n. Cornish, S., 2016. Australian Catholic Social Justice Council. [Online] Available at: :www.socialjustice.catholic.org.au/files/Discussion-guides/Introduction-to-Catholic-Social-Teaching.pdf [Accessed 06 September 2017]. Education For Justice, 2011. The Principle of The Common Good. [Online] Available at: https://www.coc.org/files/principle.pdf [Accessed 06 September
Saunders, William P. Straight Answers: Answers to 100 Questions about the Catholic Faith. Baltimore, MD: Cathedral Foundation, 1998. Print.
Rausch, Thomas P. "Chapter 9: A Truly Catholic Church." Towards a Truly Catholic Church: an
US Catholic Church. Catechism of the Catholic Church. Complete Edition ed. N.p.: US. Catholic Church, n.d. Print.
...nd analyzing the writing of Pope Francis it allowed me to further my understanding of not only his particular style of teaching, but also of the various issues surrounding Christian ethics. Reading his book, changed my perspective on a few issues and had an impact on me in regards to my life as a Christian. By writing this paper, I was able to identify the main focuses of Christianity in order to become more effect, relevant, and credible. In addition, I was able to further my understanding of the issues surrounding Christian ethics, which will allow me to help others more effectively by following in Jesus’s footsteps. Overall, I enjoyed the assignment and it opened up my eyes to the different issues surrounding the four areas of concern mentioned in The Joy of the Gospel, which are the new idolatry of money, option for the poor, inequality, and common good/peace.
Roles of the Catholic Church in Western civilization has been scrambled with the times past and development of Western society. Regardless of the fact that the West is no longer entirely Catholic, the Catholic tradition is still strong in Western countries. The church has been a very important foundation of public facilities like schooling, Western art, culture and philosophy; and influential player in religion. In many ways it has wanted to have an impact on Western approaches to pros and cons in numerous areas. It has over many periods of time, spread the teachings of Jesus within the Western World and remains a foundation of continuousness connecting recent Western culture to old Western culture.-
Wojtyla, Karol. "On Social Concern." Catholic Social Teaching. Office For Social Justice. 1 Nov. 2004 www.osjspm.org/cst/srs.htm
Another theme of Catholic Social Teaching is the theme of The Common Good. This theme ensures that no sections of the population is excluded and have the right to benefit from the welfare of the community; this applies on a local, national and international level for people who are marginalized such as people experiencing homelessness. This is therefore linked to the ideas of human dignity and human development, making them the fundamental aim of all societies. Seen from the point of view of Catholic Social Teaching the idea of distribution is based on the genuine love of freedom and desire to spread this freedom to people who are experiencing homelessness and are able to gain such benefits from the community around them.
Bibliography · Moral Contemporary Issues · The Roman Catholic Tradition: Christian Lifestyles and Behaviour · CGP R.E Revision Guide · www.bbc.co.uk/religoin/ethics/sanctity-life/ · www.mariestopes.org.uk · www.lifeuk.org.uk · www.painsley.org.uk/re/signposts/gcseaqa
Social Justice is equality and fairness for all human beings. It is the subject of many official Catholic teachings and Catholics Organisation. To understand the reasons for the compassion and love by Catholics seeking peace and justice for all humanity, it is important to examine a specific example of human injustice in the world today.
The Catholic Encyclopedia. New York: Robert Appleton Company. Retrieved February 21, 2010 from New Advent: http://www.newadvent.org
...s distributed in Theology 101 at the University of Notre Dame, Fremantle on 22 April 2008.
John Tasioulas introduces the idea that human rights are explained by the morals that humans possess through understanding of human dignity. He explains that are three connections that human dignity has to human rights. The first connection presented is that human dignity and rights are rarely distinguished between due to having virtually the same standards in regards to them. The second that dignity is a starting point in moral grounds that human rights build off of. And last, that the idea that human rights are justified by dignity, saying dignity is the ideal basis for human rights. Tasioulas chooses to focus on the last point, that it is our morals that bring about human rights and that our morals come from humans having dignity. The key thing being that human dignity is something that all possess by simply being human beings there is no merit in achievement or by what legislation or social position can give us.
Turner, William. (March 1, 1907) The Catholic Encyclopedia, Volume I, online edition. Retrieved February 2, 2002 from the World Wide Web: http://www.newadvent.org/cathen/01713a.htm
According to the Socialjustice.com (2014) website, a further feature of the Catholic provision, which affected the impact on social policy, was the overpowering character and the lack of the intellectual and theoretical base. Catholic religious co...
Modern Catholic social teachings trace its beginnings to the writings of Pope Leo XIII. His insight on Christian philosophy, politics and the social order and applies to teachings in current injustices in the economic order. Leo XIII’s teachings were also critical participation in the developments of modern social and economic life. He rooted his social ethics in the supreme value of the human person and added that all political and social structures need to respect and respond to this primary and moral claim of human dignity. While the Church and the political community are autonomous and independent of each other in their own fields, the Church is “at once the sign and the safeguard of the transcendental dimension of the human person”.