On Wednesday, March 7, 2018, I attended a Catholic mass on Wheeling Jesuit's campus. When I first walked into the chapel, there were a few people already sitting in the seats set out in a half circle fashion, surrounding the stage in the middle of the chapel. In the middle of the room, there was a wooden podium, a wooden altar, and candles. The altar is a symbol of Christ at the heart of the assembly; therefore, it is the center of attention. Along with the candles, there was an altar cloth draped over the altar. The altar cloth and the stole worn by the priest were a deep purple color, representing royalty and penitence. Usually, the purple is used during Advent and Lent. The priest was also wearing a white robe called either a vestment or an Alb underneath of the stole. Furthermore, there was a representation of Jesus' crucifixion hanging on the wall, behind the altar. The lights in the room were dim, and religious music was playing quietly from a small radio sitting on a chair. …show more content…
During this prayer, the person says, "In the name of the Father, and of the Son, and of the Holy Spirit." They finish the prayer by saying, "Amen." While saying this prayer, the person touches their brow first, then their heart, and lastly their shoulders from left to right. The movement traces the shape of a cross. Once the mass started, the priest walked in in a specific manner and then lit the candles. After lighting the candles, people within the chapel seemed to do a short reflection in silence. After this, everyone in the chapel made the Sign of the Cross, and the priest stated a greeting where the congregation answered in unison. The greeting is a simple opener talking about the peace of Jesus and the love of God. After the greeting, the Penitential Act is given where the priest and congregation ask for the Lord to have mercy on
· Hello – that is when the priest says welcome to the mass and tells
The bread represents Christ's body and the wine represents his blood. When they take this bread and wine, Catholics believe that they are becoming one with Christ and are renewing their faith. According to the Gospels, Christ shared bread and wine with his disciples to symbolise them becoming one body. The final section of the Mass, the Concluding Rite, consists of a final prayer ( postcommunion ), the blessing ( benediction ) and the dismissal. A hymn may be sung as the clergy leave the church.
The prayer evokes the many theological events about the relationship between God and man, and the omnipresence and power God encompasses. The prayer reveals the prefiguration of the sacrament of baptism and how the power and purpose of water, created by God, has through theological history and its relationship with present faithful. The sign of the cross, on the threshold of the celebration, marks with the imprint of Christ the one who is going to belong to him and signifies the grace of the redemption Christ won for man by his cross. The different effects of Baptism are signified by the perceptible elements of the sacramental rite. Immersion in water symbolizes not only death and purification, but also regeneration and renewal. Thus the two principal effects are purification from sins and new birth in the Holy
Every year, on the day before Easter, one of the biggest and most important masses of the year happens on that night. The mass is called the Easter Vigil. The Vigil brings out the true and full nature of the Catholic Church and all of its people. It celebrates Jesus Christ, as he rises from the dead and ascends into heaven. Since this mass is so large, it is split into four parts. The first, the Service of Light, and is the most solemn part of the mass the Church celebrates. The second part is the Liturgy of the Word, in which you listen to a reader who reads from the books of the Bible such as Genesis and Exodus. The third part of the celebration is known as the Celebration of the Rites of Initiation. At this point people become part of the Church and receive such sacraments as Baptism, Communion, and Confirmation. The fourth part of the vigil is the Liturgy of the Eucharist. The Liturgy of the Eucharist is the climax of the Easter Vigil. The Easter Vigil is the biggest mass in the Church and it requires four parts in the Service of Light, The Liturgy of the Word, the Celebration of the Rights of Initiation, and the Liturgy of the Eucharist, but also requires much more faith and concentration to fully appreciate it.
John Neumann Catholic church on Sunday with my friends. The outside of the church has a big cross hanged on top of the building, which is similar to all the Christian churches I saw before. Without mentioning this church is a catholic church, I would not be able to distinguish the difference between Christian and Catholic churches. When I first walked in the church, the interior was beautiful, but I was shocked when I saw a lady kneeling down pew kneeler. Then a group of people who were wearing whites vestment walked with a big cross on their hand, and there was one person who wore green vestment walked in the middle. The mass starts with a song, then a speech, then they talk about the book section. However, I have always heard the rumor that Catholics discourage Bible reading. This mass has proven this stereotype was incorrect. Catholics actually do read the bible and they also discuss about it during the mass. For the most of the time, they discuss the bible reading and sing. Also, as you can see in my Cultural Plunge picture #3, there is a photo of the mass schedule where listed the bible reading assignment for each mass. Towards the end of the ceremony, the priest told people to hold hands and pray, and they also ask everyone to introduce themselves to the people around them. Towards the end of the mass, there were people pass a basket around to collect money. I was a little to confuse about this process, but I believe this basket would be use for some good
What is described above may very well seem like a rite that could be celebrated in some traditions of religion. However, it is arguably, what essentially happens at an Ohio State Football game on nearly every Saturday in Columbus, ...
Unterseher, Cody C. "The Holy Cross In The Liturgy Of Jerusalem: The Happening At The Center Of The Earth." Worship 85.4 (2011): 329-350. ATLA Catholic Periodical and Literature Index. Web. 17 Feb. 2014.
In the book A Short and Easy Method of Prayer, Madame Guyon touches on how one can accept all things God through prayer. Through the simple steps of meditation and reading accompanied by meditation, Madame Guyon teaches the reader how to use those steps to have a relationship with God. As a person of the Quietism faith in the seventeenth century, Madam Guyon was going against the norm of the church structure. Not only was she advocating people did not need to go to weekly services, but she was also going against the male’s leaders of the church. One of the questions this book can help historians to answer is how religion shaped everyday life. However, the readers need to keep in mind the biases surrounding this book. This is just one of the many religious books of the seventeenth century and viewing the book from a 21nd mindset. Madame Guyon was one of the few female religious leaders in the seventeenth century France.
The Processional Cross is decorated on both sides with silver-gilt medallions. On the front of the cross, Christ has his right hand raised in blessing and is flanked by Mary on the left side with John the Baptist on the right.
I arrived at the destination of where the ritual observation was to take place at 9:45 a.m. on February 23, 2014. The ritual takes place in Brockville, Ontario in a building called the New Hope Brockville Tabernacle. The tabernacle is a large building that has a tower, also known as a steeple, erected on the roof. On the steeple is the symbol of the cross. The front doors opened up to a large foyer where the majority of the people inside were gathered in various small groups. These groups were composed of members similar in age. Everyone who entered through the doors was greeted with lots of hugs and welcomes.
Jonathan Iwegbu is bright and cheerful, despite that he just came from war and lost his son. Jonathan is happy to be alive. He is also very constructive and hopeful approaching to life. Which in the first paragraph he “counted himself extra-ordinarily luck.” “Happy survival!” and “how happy he is for his life.” He was blessed to come home after the war and still have “his head, his wife Maria’s head, and the heads of three out of four children.” He is very excited that he can enjoy spending time with the people that are alive and not have to be sad for the people that don’t make it out of the war. Even though Jonathan found his home slightly damaged, he still was in a confident mood. Asking “But what was that.” He then went on to discuss
In A Short and Easy Method of Prayer, Madame Guyon touches on how one can accept all things God through prayer. Through the simple steps of meditation and reading accompanied by meditation, Madame Guyon teaches the reader how to use those steps to have a relationship with God. As a person of the Quietism faith in the seventeenth century, Madam Guyon was going against the norm of the church structure. Not only was she advocating people did not need to go to weekly services but she was also going against the male’s leaders of the church. One of the questions this book can help historians to answer is how religion shape everyday life. However, the readers need to keep in mind the biases surrounding this book. This is just one of the many religious
On Sunday March 12th and 19th, my husband and I attended Holy Trinity St. Nicholas Greek Orthodox Church (HTSN) in Finneytown, Ohio. The church conducts Orthros (Matins) at 8:15 am and Divine Liturgy from 9:30-11:30 am. I chose to attend HTSN for two reasons; first, they host the annual Panegyri Festival and two, learning about the 1054 split intrigued me given the current state of the Methodist Church.
I was a little lost when I arrived because mass was not held in the big church that I thought it was going to be in. It was in a little chapel to the side of the big church and a sign on the door read “daily mass held here”. I walked into a quiet, dim room that had several other people sitting quietly and waiting for it to start. There were stained glass windows, pictures of Jesus, the Virgin Mary and candles all throughout the room, and a cup filled with water by the door so people could get it and do the sign of the cross upon entering. There was also the crucifix at the front of the room. Several other people walked in after me and I noticed that before they walked into the aisles to take their seats a few of them knelt and did the sign of the cross. I am a little familiar with the sign of the cross because I have seen it done at funerals and weddings. Right when it was time someone started off by reciting what seemed like a prayer. It was a lot of repeating. There was a lot of reciting of different prayers. Some that I had heard the words of before such as Daily Bread. This was a similarity because we have also read the scripture of the Daily Bread. It seems that this prayer or scripture is recited at every mass. What I noticed is that a different person throughout the room started each of the different prayers that were being said. Someone would lead and the other people in the room would repeat and follow after them.
I attended Mass at my local parish, the Parish of St. Francis de Sales, on Sunday, October 9th, in order to receive the Sacrament of the Eucharist. This also happens to be the 28th Sunday of Ordinary Time because the priest of the parish, Father Phan, wore green in order to symbolize life, anticipation for the coming of Christ, and hope. The liturgical season of Ordinary Time is also significant because it focuses on the fruits of Jesus’s three-year public ministry, his educational parables, and his extraordinary miracles. The season of Ordinary Time also serves as a reminder that the Church’s mission, our mission, is to not only share the life and hope of Jesus