As the sunrises over the crisp fall horizon, followers begin to surround the sacred space in anticipation for what is about to take place. The sacred space is soon surrounded by people who are dressed in the sacred colors, some wearing necklaces of their totem, while others wear headdresses that adorn with their sacred symbol. People begin to drink, play music, and prepare a banquet feast for each other, creating a festival atmosphere in hope that today’s ritual will be a success. As the ritual gets set to begin followers begin to crowd into the sacred space, surrounded with pictures and names of those who have reached greatness. As the ritual begins, music is played in order to bring everyone together and prepare for the events that are about to unfold. It is now that the followers have a very simple focus, to aid in the success of the ritual. Those who celebrate the ritual take there places in the middle of the sacred space, with the followers surrounding them; now that the ritual has begun the celebrants begin to perform and focus on certain actions in order connect themselves with the transcendent sacred. The followers who look on begin to aid by chanting, allowing themselves to also transcend. In hopes that the ritual was a success, everyone does their part until the last second of the ritual is completed, it is only then that it can be decided if the ritual was a success and they can either celebrate or grieve by signing in their most sacred song, bonding them once again with each other. What is described above may very well seem like a rite that could be celebrated in some traditions of religion. However, it is arguably, what essentially happens at an Ohio State Football game on nearly every Saturday in Columbus, ... ... middle of paper ... ... Sacred and The Profane: The Nature of Religion. New York: Harvest Books, 1968. Print. Hoffman, Shirl J.. Sport and Religion. Champaign, ILHuman Kinetics Publishers: Human Kinetics Publishers, 1992. Print Hoover, Stewart M. and Lynn Schofield Clark, Eds. Practicing Religion in the Age of Media (Columbus, 2002) Lundby, Knut ed. Mediatization: Concept, Changes, Consequences (Peter Lang, 2009) Partridge, Christopher. The Reenchantment of the West: Alternative Spiritualities, Sacralization, Popular Culture, and Occulture (2005) Prebish, Charles S. Religion and Sport: The Meeting of Sacred and Profane (Contributions to the Study of Popular Culture). Westport: Greenwood Press, 1993. Print. Xifra, Jordi. "Soccer, civil religion, and public relations: Devotional–promotional communication and Barcelona Football Club." Public Relations Review 34.2 (2008), 192-198.
Roof, Wade Clark. "Contemporary Conflicts: Tradition vs. Transformation." Contemporary American Religion. Vol. 1. New York: Macmillan Reference USA, 2000. 226-27. Print.
These sacred pieces light the flame into the speaker’s passion for her religion in many ways. She begins to pay more attention and really contemplate why she is on earth? What is she here to do in
the deities and attempt to explain the psychological necessity of these rituals. An examination will be made of the typical forms of rituals, and cite their effects,
The presence of activity and sport is found within cultures and societies all over the world, and throughout history. Activity in the form of sport can often be the purest form of expression for a society or individual. The sporting world is often thought to be a microcosm of the actual world with the problems and issues of society still being ever present in the sporting community. Since sport can be used as an expression of self, it is no wonder that sport is often a reflection of the society that it occupies. One such society that was deeply impacted by the role of sport is that of Native American boarding school students in the 1800’s and 1900’s. These students lived tough lives but just like how it had helped other cultural societies, sport was able to provide these students with basic needs of autonomy and pride.
Dunbar, Paul Laurence. The Sport of the Gods . 1901. Reprint. New York: Signet Classics, 2011. Print.
Research guided by conflict theory generally falls into the following categories: 1) studies of how athletes become alienated from their own bodies; 2) studies of how sports can be used to coerce and control people; 3) studies of sports and the development of commercialism in society; 4) studies of sports and various forms of nationalism and militarism; and 5) studies of sports and racism and sexism. (Coakley, 1998) In the book, Meggyesy provided examples of each of these categories which occurred during his footba...
Krakauer, Jon. Under the Banner of Heaven: A Story of Violent Faith. New York: Doubleday, 2003. Print.
Smart, Ninian. "Blackboard, Religion 100." 6 March 2014. Seven Dimensions of Religion. Electronic Document. 6 March 2014.
2. Religion and the Rebel. 1957. The second book in the "Outsider" cycle. Translated into Arabic and Japanese. Philosophy.
I arrived at the destination of where the ritual observation was to take place at 9:45 a.m. on February 23, 2014. The ritual takes place in Brockville, Ontario in a building called the New Hope Brockville Tabernacle. The tabernacle is a large building that has a tower, also known as a steeple, erected on the roof. On the steeple is the symbol of the cross. The front doors opened up to a large foyer where the majority of the people inside were gathered in various small groups. These groups were composed of members similar in age. Everyone who entered through the doors was greeted with lots of hugs and welcomes.
Eastman, Roger. The Ways of Religion: An Introduction to the Major Traditions. Third Edition. Oxford University Press. N.Y. 1999
Leibs, Andrew. Sports and Games of the Renaissance . Westport, Connecticut: Greenwood Press, 2004 . 67-81. Print.
Ong, Walter Jackson. Voice as Summons for Belief: Literature, Faith and the Divided Self. New York: Fordham University, 1958. Print.
Livingston, James C. Anatomy of the Sacred: An Introduction to Religion. New York: Macmillan, 1989. Print.
· Patricia Hayward, and Jonathan Noble Macquarie HSC Studies of Religion. Macmillan publishing, 2003 Pg 104.