Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Analysis of unconscious mind by carl jung
Carl Jung's theory of human nature
Carl Jung's theory of human nature
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Analysis of unconscious mind by carl jung
Around 1913, Jung began to argue Freud's view that all complexes or dysfunctional patterns of behavior and emotion are created by sexual trauma (Myers, 2008). The relationship between Jung and Freud began to dissipate as Freud couldn't come to terms with Jung's erroneous interest in spiritualism and it's physical counterpart, parapsychology. Jung and Freud's relationship ultimately soured after the publication of Jung's Symbols of Transformation, which dove into the world of mythological symbols (Myers, 2008). In breaking free from Freud and psychoanalysis, Jung incorporated the idea of phenomenal representation to develop the fields of analytical and archetypal psychology (Kirsch, 2000; Schopenhauer, 1999).
Jung's analytical psychology can be divided into two parts: theory and practice. The focus of this prose will be on the former, which pertains to the structure of the psyche and the laws of psychic processes and phenomena and includes his theories of archetypes and the unconscious (Jacobi, 1942; Jung, von Franz, 1964). His practice involved the inclusion of his theory in therapy and consisted of four methods: association method, symptom analysis, anamnestic analysis, and analysis of the unconscious (Jacobi, 1942). The goal of all four of these methods was to reveal the patient's unconscious to themselves as well as the therapist. Jung found that one of the easiest and most effective ways of revealing a patient's unconscious was through the actions of archetypes in the patient's dreams (Jacobi, 1942). However, Carl Jung's idea of archetypes was not an entirely original one. Literature suggests Plato’s Forms, Kant’s Categories, Schopenhauer’s Prototypes, as well as Greek mythology and symbolism heavily influenced Jung.
Symbo...
... middle of paper ...
... JSTOR: The Annual of the British School at Athens, 46, 86-101.
Miller, G. (2005) How Are Memories Stored and Retrieved? Science, 309(5731), 92.
doi: 10.1126/science.309.5731.92
Myers, A. (2008). Carl Jung Biography. http://soultherapynow.com/articles/carl-jung.html
Pozzo, R. (2006) Freud, Sigmund (1856-1939). Encvlopedia of Language and Linguistics (Second Edition), 641-642.
Schopenhauer, A. (1788 - 1860). (1999). The Cambridge dictionary of philosophy. Retrieved from http://0-literati.credoreference.com.skyline.ucdenver.edu/content/entry/cupdphil/schopenhauer_arthur_
1788_1860/0
Spineto, N. (2008) The notion of archetype in Eliade's writings. Religion, 38(4). doi: http://0- dx.doi.org.skyline.ucdenver.edu/10.1016/j.religion.2008.07.001
Tacey, D. (2012) The Jung Reader. Routledge. Retrieved 29 November 2013, from http://www.myilibrary.com/?ID=415786
Carl Jung was a Swiss psychologist and psychiatrist who developed many theories concerning the unconscious mind. Jung’s theories state that the unconscious part of a human’s psyche has two different layers, the personal unconscious and the collective unconscious. The personal unconscious is unique to every individual; however, the collective unconscious “is inborn.” (Carl Jung, Four Archetypes, 3) The collective unconscious is present in everyone’s psyche, and it contains archetypes which are “those psychic contents which have not yet been submitted to conscious elaboration” (Jung, Archetypes, 5); they are templates of thought that have been inherited through the collective unconscious. Jung has defined many different archetypes such as the archetype of the mother, the archetype of the hero, the archetype of the shadow, etc. These Jungian archetypes are often projected by the collective unconscious onto others. If the novel A Prayer for Owen Meany by John Irving is examined through a Jungian archetypal lens it is possible to discern different archetypes projected by the protagonist’s unconscious self to illustrate the effects of the collective unconscious on character and plot analysis.
Psychoanalysis is a theory that explores personality traits on the conscious and unconscious level. According to TheFreeDictionary.com, “Psychoanalysis is the most intensive form of an approach to treatment called psychodynamic therapy. Psychodynamic refers to a view of human personality that results from interactions between conscious and unconscious factors. The purpose of all forms of psychodynamic treatment is to bring unconscious mental material and processes into full consciousness so that the patient can gain more control over his or her life” (Psychoanalytic Treatment). Sigmund Freud is the founder of the Psychoanalysis Theory. He had many followers. One of those followers was Jung. As time went on, Jung’s perspective on personality
Archetypes are designed to be universal and original models after which similar ideas are patterned. They include, but are not limited to images, recurring themes, symbols, ideas, character types and plot patterns. Archetypes can be expressed in myths, dreams, literature, religion, fantasies and folklore. They are an effective means utilized to evoke strong associations, emotional or physical, to the reader or audience. Carl Jung, a psychiatrist and analytical psychologist, created the term ‘archetype’ and claimed that they could also be applied to literature. Jung recognized that there were recurring and universal patterns in many stories regardless of their cultural or historical period. As a result, he hypothesized that the human conscious contained a collective unconscious relatable to most people. In literature, it is important to recognize archetypal patterns because they hold special symbolic meanings that are representative of universal ideas similar to how the image of a mother represents love and sacrifice and how the color white represents purity and innocence.
Swiss psychiatrist Carl Jung penned Psychology of Dementia Praecox in 1907 in which he discussed about the Freudian concept of psychodynamic thoughts, however he incorporated new analysis and fresh research alongside the Freudian literatures. In his discussion, he included new concepts like wholeness of psyche; individual is composed with ego, collective unconscious, archetypes which are composed of tension that comes from spontaneity, recognizing the spiritual side of the human psyche (Ballen, 1997).
Carl Gustav Jung, “The Principle Archetypes” in The Critical Tradition: Classic Texts and Contemporary Trends, ed. David H. Richter (New York: St. Martin’s Press, 1989), 666.
Furthermore, Campbell explained such patterns by using Carl Jung's theory of the collective unconscious, which he was strongly influenced with. Psychological organs that developed through the evolution, is the idea Jung gave of archetypes (Jung 81). To him they are recurring patterns, images and ideas which all humans inherited in their unconsciousness (Volgar 23). In addition, Campbell described his theory as a reoccurring cycle of pattern consisting of three phases: Departure, Initiation and Return, which he calls The Monomyth (Campbell 28), a deep inner journey of transformation that every hero must go through in order to grow (Voytilla vii).
According to Jung, an archetype represents “certain instinctive data of the dark, primitive psyche…real but invisible roots of consciousness (9,i:271). He notes that the “ultimate core of meaning may be circumscribed, but not described,” as elements represented by the archetypal image remain unconscious; yet he also proposes that the individual psyche responds to the presence of the archetype by imprinting it with its own psychic material, thus creating a series of images informed by both universal understanding and personal experience. Jung compares the origina...
Discovering the meaning and significance of the archetypes in one’s dreams and the dreams themselves were a sort of process that helped lead the individual towards a God. The suffering and process of analyzing the dreams and manifestations of the archetypes was crucial to resolving one’s entire unconscious and thus being at peace with oneself. When this peace was achieved, it allowed the individual to further their religious experience. Jung believed that all humans had a natural religious function and the expression of their unconscious through archetypes and dreams was crucial.
"The Archetypes and the Collected Unconscious."The Collected Works of C.G. Jung. 2nd ed. Ed. Carl G. Jung. London: Routledge, 1990. 393-417.
Psychologist Carl Jung, believes that universal and mythic characters, also known as archetypes, display the collective unconscious of people all over the world. Jung’s theory reflects the collective unconscious as the reservoir of our experiences as a species, a kind of knowledge we are all born with, but can never be directly conscious of it. In addition, this collective unconscious is what influences our experiences and behaviors which we only know indirectly by looking at those influences. Archetypal criticism coincides with the idea that archetypes determine the form and function of literary works, and that a text's meaning is shaped by cultural and psychological myths. There are many different archetypes which
The book Memories, Dreams, and Reflections features Jung's childhood, his personal life, and exploration into the psyche in association with religion as well. Jung reveals much of life experiences and acquaintances that were forged throughout his life. Aside from self-reflections, thoughts, and ideas, Jung also offers recall of early memories—childhood dreams, visions, in connection with his adulthood. Although Jung was not without his faults, he ponders on his weaknesses, some that he accepted and worked with—dipping into the unconsciousness (darkness) to find meaning. Similar to prior readings, Jung also attempts to find meaning in his own life, "meaninglessness inhibits fullness of life and is therefore the equivalent to illness.” Furthermore, Jung states that people are childish and they have to be guided through religion in order to adapt to reality. Therefore, religious enlightenment is necessary to promote healthy well-being of humankind. “How are they ever to emerge if analysis does not make them aware of something different or better?” questions Jung.
Carl Jung is the father of archetypal criticism and creator of the term collective unconscious. Jung (1875 – 1961) was born in Switzerland and learned from Sigmund Freud, a psychoanalytic critic, before breaking off and creating his own literary theory. Because of his shift to the Archetypal theory, also called mythic criticism, Jung was repelled by the psychoanalytic community, until he came up with the idea of a collective unconscious. “Jung’s ideas caused him to be banished from the psychanalytic community for the next five years. During this time, he formulated his own model of the human psyche, which would become his most important contribution to psychology and literary criticism (Bressler).” The collective unconscious is the common knowledge of themes and archetypes that every human has gained from ancestral memory. This is the bases for Archetypal criticism, the reason for humans being able to recognize archetypes and recurring patterns in literature. Archetypal literary works relate to the beliefs, knowledge, and desires of readers through recognizable themes and archetypes (Bressler 149). Archetypes are universally recognized patterns, characteristics, or objects that invoke similar emotional responses from every person. Archetypes give literary works deeper meaning because
The Jungian approach was brought about by Carl Jung. He believed in the concept of individuation. This is the process of discovering what makes a person different form everyone else. The Jungian approach looks at one’s self through three aspects. These three aspects are the shadow, the persona, and the anima. This is said to be seen through the idea of an archetype. Jung’s concept of archetype is viewed through a symbol, character, situation, or image that evokes a deep universal response (Guerin). Archetypal literary criticism construes a text by focusing on recurring myths, prototypes and symbolisms in the narrative.
What seems to lead Jung to these strange beliefs of the spiritual forces that are produced because of the psyche and the transcendent is difficult to explain in psychological terms. As Jung states in the Modern Man in Search of the Soul, the spontaneous activity produced by the psyche often become so intense that vivid pictures are seen and voices are heard. Jung believed that our dreams are integrating our conscious and unconscious lives in which guidance takes place. The source of the symbols that take place in dreams, cannot be shown in our consciousness. Some of the images that are produced in our dreams stem from outside of the images of our life. Not all of the images from our dreams are things created from the “I”. Some images present
During the transition from the nineteenth to the twentieth century, a psychologist named Sigmund Freud welcomed the new age with his socially unacceptable yet undoubtedly intriguing ideologies; one of many was his Psychoanalytic Theory of Dreams. Freud believed that dreams are the gateway into a person’s unconscious mind and repressed desires. He was also determined to prove his theory and the structure, mechanism, and symbolism behind it through a study of his patients’ as well as his own dreams. He contended that all dreams had meaning and were the representation of a person’s repressed wish. While the weaknesses of his theory allowed many people to deem it as merely wishful thinking, he was a brilliant man, and his theory on dreams also had many strengths. Freud’s theories of the unconscious mind enabled him to go down in history as the prominent creator of Psychoanalysis.