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Discussion about animal rights
Discussion about animal rights
Moral reasoning and moral decision making
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According to Carl Cohen, he starts out argument by establishing the differences between rights and interests, which he explains through examples and definitions. He defined rights as a valid or potential claim made by the moral agent, which also needs to have some sort of content and targets involved. He then contrasts it with interests as them holding different moral reasonings and does not always command respect. The main point he uses to explain the difference between rights and interest is that rights trumps interests always. Besides the rights and interest we may have between different individuals, there is a relationship between rights and obligations as he explains it through seven different examples. Animals do not have the same rights as humans since we are both on different moral realms, but we may have certain obligations to animals. On the other hand, his argument for proving that animals do not have rights follows: P(1) If doing X gives only humans have the ability to make moral claims then doing X morally required.
P(2) Members of non-human animal species do not have the ability to make moral claims. P(3) Therefore, members of non-human animal species do
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As he was trying to explain the differences between human and animal rights, his definition of rights involves a valid moral claims and that only humans have this ability. The one problem I found in his argument is with the senile and infants do not have the ability to retain mental functions, ill, or rational and are to the point where they cannot be moral agents anymore and their rights to make decisions is compromised showing that the senile and infants have no rights. However, Cohen could respond by stating that just being human alone means that these rights are already given to us versus the animal kingdom who do not have this right as explained from
In this essay, I will argue that though Strawson’s Basic Argument is sound, society has constructed a more applicable version of the term “acting morally responsible” which holds us all accountable for our actions. Firstly, I will provide a brief overview of the Basic Argument as well as distinguish between Strawson’s and society’s definitions of being morally responsible. Secondly, I will justify Strawson’s first premise. Finally, I will raise and refute the response of author Ian McEwan.
...nimal rights yet I do question myself where to draw the line. I do not condone violence or harm against animals, yet I shudder at the thought of a mice plague and feel saddened by the extinction of our native animals by ‘feral’ or pest species. Is it right to kill one species to save another? I am appalled by the idea of ‘circus’ animals yet I will attend the horse races every summer for my entertainment. I think Tom Regan’s argument and reasoning for animal rights was extremely effective at making whoever is reading the essay question his or her own moral standards. Reading the essay made me delve into my own beliefs, morals and values which I think is incredibly important. To form new attitudes as a society it is important we start questioning how we view the lives of others, do we see animals as a resource to be exploited or as equals with rights just like we do?
Such a simple revelation of similarity between species powered multiple rights revolutions for beings that we originally thought to be “too different” or inferior to us. As Gay rights, Women’s rights, and Animal rights were born out of scientific logic and reasoning our moral arc began to increase. Shermer examines and defines the link between humanity and science by introducing the notion that we all come into this world with some sort of moral compass, inherently already knowing basic rights from wrongs. However, Shermer makes it clear that how we control our moral compass comes from how we are “nurtured”. The levels of guilt that we feel for violating certain social obligations can and will vary depending on the environment that we are raised in .This leads Shermer into introducing the most simple and effective way of measuring morality in an action. Shermer defines an action as being morally correct only if the action increases an individual’s chances of survival and flourishing. The idea is to stretch the boundaries of the moral sphere with the help of science and its tools of reason. He then goes on to state how we would not be as far as we are in the progression of morality today if
My views closely relate to those of what Cohen says because we have no right to intervene with the animal world or project our view of morality onto them, especially when it leads to a discrimination of rights. However this doesn’t mean we shouldn’t protect animals or care for them. We do these things for animals not based on their rights or our obligations, but because they feel just like we do.
Do animals have rights and moral standing? I believe that they do. Peter Carruthers does not. He is completely against the moral standing of animals. I will be explaining his views, and arguing against them showing why animals should have moral standing.
supports the idea that a decision is morally correct as long as it increases and
A rear assumption is that the needs and happiness of other people will always effects on our moral ethics. If we accept this assumption, we think that our moral ethics are balancing our self-interest against that of others. It is true, that “What is morally right or wrong depends not only on how it makes us feel, but also how it affects others”.
Singer’s argument is certainly persuasive. However, his argument only goes so far as to say that speciesism is arbitrary and we should replace one arbitrary measure with another – that of sentience. I think that more needs to be done to show why sentience, not any other quality, should be the defining characteristic for moral consideration.
The fact that humans can take the lives of animals depicts their lack of moral value in relation to humans. However, if moral value is tied to moral rights, how does one compare the moral rights of humans and animals and why do humans possess more moral rights than nonhuman species? The main reason why some may say that humans possess more moral rights than animals is because they are not self aware and lack cognitive capacities. In Empty Cages: Animal Rights and Vivisection, Tom Regan states that those who deny animals of their rights usually emphasize on the uniqueness of human beings by stating that, "...we understand our own mortality and make moral choices. Other animals do none of these things. That is why we have rights and they do not (p. 100)." However, in The Mental Powers of Man and the Lower Animals by Charles Darwin, he states that animals, or at least nonhuman mammals, share the same cognitive abilities as humans. For instance, nonhuman mammals are able to "learn from experience, remember the past, anticipate the future (p.102)." Additionally, nonhuman mammals are also capable of experiencing fear, jealousy, and sadness. With these cognitive abilities, nonhuman mammals should then be qualified to obtain moral rights, which are
Speciesists claim that this enables them to think and act morally, and so entitles them to a higher moral status. This argument, like many other speciesist arguments, fails when “the argument from marginal cases” is applied. The argument from marginal cases argues that if we treat beings based on traits, such as rationality, we must then treat all beings of equal rationality the same.... ... middle of paper ... ...
Secondly, Regan introduces a second view, known as contractarianism. Although he suggests many flaws in this view, he also agrees that it somewhat supports his view of inherent value. This particular view identifies that since humans have the capability of understanding rules, they are capable of accepting and practising moral doings, and avoiding immoral acts. Thus, humans beings have every right to be treated with respect. Regan explains that this is problematic, because children are not necessarily capable of the same level of thinking as adults, meaning that the view mentioned above cannot be applied. Inspite of this, children do have every right to have protection, simply because they have parents or guardians that take on this so called "contract". Regan argues that if this is the case with children, then why cannot animals also have a contract?, as they do not also have the same level of thinking as an average adult. Nonetheles...
I think the claim that animals have no rights because they are not moral agents is untrue. I think this is untrue because human concepts cannot be applied nor expected from non-human species.
Over 2 million animals are killed every year, almost all of these animals had never felt the embrace of a loving person. Animal rights are very conservational because some people think animals are things, they do not see them as living beings, and just see them as if they are just something that can be replaced. Everything done to animals have emotional effects on them and they are not things that just do not feel pain. Animals should have similar rights as humans because animals feel pain just as much as humans do, have emotions just as humans, and they have things that humans have.
4. Write out specific statements that will assist you and others in making day-to-day ethical decisions.
Many people don’t even think twice about what rights they have, they assume since they are a human being there are just things they are automatically entitled to. At one point in my research I came across and article that showed 30 different rights we as human should have. For example: we are all free and equal, right to life, no torture, freedom to move, right to a good life, even a free and fair world. After reading the list several times I thought to myself why are these only human rights why can’t these right be applied to animals as well. The definition of animal rights states that animals should be free from human use and exploitation. Would these be the same rights as humans? No not by any means. I think what people fail to realize is that humans are animals, we are all mammals, primates, etc. Over time though it has come to be a separate topic and anything that is not a human being and is living is referred to as an animal. One of the best examples I found of animal rights is that “the prophet taught that the animals’ rights are to be respected, to be spared from suffering and given the food it needed, to be treated well, was not negotiable.” (Waldau 2010, 3) This shows what I believe to be the best interpretation of what animal rights exactly are. I choose to explain animal welfare only because upon researching I found a lot of