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Arguments for animal rights
Animal rights vs human rights ethics
Animal rights vs human rights ethics
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The essay “Ill-gotten Gains” first appeared in a book called ‘Health Care Ethics’ and was written by Tom Regan who is a renowned philosopher, author and animal rights advocate. The essay appeared again in Tom Regan’s best known book called ‘The Case for Animal Rights’ which states Regan’s beliefs regarding animal rights and provides a sound argument as to why animals should not be exploited for our own gain. Tom Regan believes all animal use that benefits humans is morally unacceptable including for food, entertainment, labour, experiments and research. “Ill-gotten Gains” argues that to be on the right moral path we need to view all individuals with inherent value as a ‘subject of a life’. Regan argues that any practice in which a ‘subject of a life’ is used as a resource is immoral, not because of emotion, but because of reason. Any individual with a sense of a future, awareness and purpose is considered to be a ‘subject of a life’ and has equal inherent value. Regan also takes time to explore the argument that humans have souls while animals do not. The fictional story at the beginning of the article is an extremely effective technique to engage the reader. I instantly felt outraged “Animals of different ages, sexes, developmental stages, and of different health status can all respond differently to experimental treatments. It is no surprise, then, that humans respond differently to administered pharmaceuticals than other animals” (Physicians Committee for Responsible Medicine).Thalidomide being the most well known example was a drug sold between 1957 and 1961 and was marketed towards pregnant women and was said to relieve morning sickness, stress and to help them sleep. The drug was tested thoroughly on mice, with no ill eff... ... middle of paper ... ...nimal rights yet I do question myself where to draw the line. I do not condone violence or harm against animals, yet I shudder at the thought of a mice plague and feel saddened by the extinction of our native animals by ‘feral’ or pest species. Is it right to kill one species to save another? I am appalled by the idea of ‘circus’ animals yet I will attend the horse races every summer for my entertainment. I think Tom Regan’s argument and reasoning for animal rights was extremely effective at making whoever is reading the essay question his or her own moral standards. Reading the essay made me delve into my own beliefs, morals and values which I think is incredibly important. To form new attitudes as a society it is important we start questioning how we view the lives of others, do we see animals as a resource to be exploited or as equals with rights just like we do?
This essay argues against Hanlon’s stance on that scientific animal testing and poultry farming violates animal rights, and vivisection is a not moral necessary to allow humans to discover cures for disease and to make drugs.
Regan, Tom. “The Case for Animal Rights.” In Animal Rights and Human Obligations, 2 ed.. New Jersey: Prentice Hall, 1989.
Zak, Steven. “Ethics and Animals.” Taking Sides: Science, Technology, and Society. Gilford: Dushkin Publishing Group, 2007
Throughout the last century the concern of animals being treated as just a product has become a growing argument. Some believe that animals are equal to the human and should be treated with the same respect. There are many though that laugh at that thought, and continue to put the perfectly roasted turkey on the table each year. Gary Steiner is the author of the article “Animal, Vegetable, Miserable”, that was published in the New York Times right before Thanksgiving in 2009. He believes the use of animals as a benefit to human beings is inhumane and murderous. Gary Steiner’s argument for these animal’s rights is very compelling and convincing to a great extent.
As I have progressed through this class, my already strong interest in animal ethics has grown substantially. The animal narratives that we have read for this course and their discussion have prompted me to think more deeply about mankind’s treatment of our fellow animals, including how my actions impact Earth’s countless other creatures. It is all too easy to separate one’s ethical perspective and personal philosophy from one’s actions, and so after coming to the conclusion that meat was not something that was worth killing for to me, I became a vegetarian. The trigger for this change (one that I had attempted before, I might add) was in the many stories of animal narratives and their inseparable discussion of the morality in how we treat animals. I will discuss the messages and lessons that the readings have presented on animal ethics, particularly in The Island of Doctor Moreau, The Dead Body and the Living Brain, Rachel in Love, My Friend the Pig, and It Was a Different Day When They Killed the Pig. These stories are particularly relevant to the topic of animal ethics and what constitutes moral treatment of animals, each carrying important lessons on different facets the vast subject of animal ethics.
What do we, as humans have to do in order to give nonhuman animals the proper treatment and equal moral consideration as we owe for other humans? Some, such as Jeremy Bentham would address that, “The greatest happiness of the greatest number is the foundation of morals and legislation” (99). Other moral philosophers, like Henry Sidgwick, however reject the theory of utilitarianism thinking that is pleasure all that really matters and are consequences all that matters (111-112)? Humans use nonhuman animals for one purpose; pleasure from using their skins for luxury goods. In this paper, I will explain and examine what Jeremy Bentham is trying explain in his argument, and will attempt to show that his argument is a plausible one, by replying an objection against his utilitarian view.
Regan begins the essay by stating that " Not a few of people regard the animal rights position as extreme, calling, as it does, for the abolition of certain well-entrenched social practices rather than for their “humane” reform " ( Regan 619 ) . The writer also compares animal rights with humans based on extreme moral positions, such as rape, child pornography and racial discrimination, claiming that “. . . when an injustice is absolute, as is true of each of the example just cited, then one must oppose it absolute. It is not reformed, more humane child pornography than an enlightened ethic calls for: it is abolition that is required “(Regan 620). The writing is totally against hunting animals for sport, dressing in animal skins, and breeding of animals for slaughter. In his view any animal sacrifice is no different from a crime perpetuated a human being. Sacrifice any animal should stimulate the same emotional reaction that a crime a human being. This belief is considered by many as a vision "extremist” of animal rights and generally not widely accepted.
Colin Blakemore, a neuroscientist, and an advertisement advisor to the Food Standard Agency (FSA) of Great Britain. Gave his perspective during an interview on the issues of animal rights. He support the use of animals in medical research and suggested that drugs should be tested on humans because it will cut the time and cost of new drugs. Blakemore showed his contentment that animals do not have rights because they don’t earn them and they can’t be responsible for themselves by their own behavior. We give them rights, but they don’t know about it. Blackmore asked, “Where we draw the line if not between humans and animals.” He believes that instead of people debating on animal rights they rather talk about responsibilities. The reason for
# Thalidomide was never produced or distributed in the United States, but a handful of “Thalidomide babies” were born to American families. Seven thousand to twelve thousand babies were born with defects due to Thalidomide in other parts of the world, including Europe and Canada. (Snider, 1995) As a result of the numerous problems with the drug, the FDA has created new guidelines for preclinical animal test to learn if a new compound causes birth defects before it ever enters humans. (Brown, 1997) Teratogenic, or birth defect causing, drugs are normally yanked off the market way before studies have been done to see if they have any other applications. The views of the pharmaceutical world are that nothing can be gained from a drug that causes life altering birth defects.
As an advocate of animal rights, Tom Regan presents us with the idea that animals deserve to be treated with equal respect to humans. Commonly, we view our household pets and select exotic animals in different regard as oppose to the animals we perceive as merely a food source which, is a notion that animal rights activists
In defense of this position, philosopher Tom Regan has argued that sentience should be the basis by which rights endowed (The Rights.). He argues that there are many humans who lack the ability to reason but still maintain their human rights, therefore our standards for rights are not based on reason but sentience which includes these humans and animals as well. Regan also states “Inherent value, then, belongs equally to those who are the experiencing subjects of a life,” supporting the claim that animal lives have value on their own (The Case for Animal Rights). The antithesis of this non-moral belief is that since animals do not have the capacity for reason, they do not have rights and are only valuable in the ways in which they are useful to humans.
In conclusion, I agree with Tom Regan’s perspective of the rights view, as it explores the concept of equality, and the concept of rightful treatment of animals and humans. If a being is capable of living, and experiencing life, then they are more than likely capable of feeling pleasure and pain, except in a few instances. If humans are still treated in a respectable and right way even if some cannot vote, or think for themselves, then it is only fair that animals who also lack in some of these abilities be treated as equals. As Regan puts it, “pain is pain, wherever it occurs” (1989).
Tom Regan, “The Case for Animal Rights,” in In Defense of Animals, ed. Peter Singer (Oxford:
A. A. “The Case Against Animal Rights.” Animal Rights Opposing Viewpoints. Ed. Janelle Rohr. San Diego: Greenhaven Press, 1989.
Humans place themselves at the top of the sociological tier, close to what we as individuals call our pets who have a sentimental value in our lives. Resource animal’s on the other hand have a contributory value within our lives: they provide us with meat and other important resources. In order to determine the boundaries between how we treat animals as pets and others simply as resources, utilitarians see these “resource animals” as tools. They contemplate the welfare significances of animals as well as the probable welfares for human-beings. Whereas deontologists see actions taken towards these “resources animals” as obligations regardless of whom or what they harm in the process. The objection to these theories are, whose welfare are we