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THE Narrative of Cabeza de Vaca essay
Essay on cabeza de vaca
Essay about cabeza de vaca
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Cabeza De Vaca is a very famous explorer he has been through so much all his life and he still got what he wanted...eventually. He had very exotic tasks such as being a healer to even walking more than 400 miles to Mexico City. Cabeza started all these tasks just for two things. He wanted treasure and to establish settlements with his group. In this story I explain how he survived from becoming a healer, to respecting native americans, to lastly knowing the knowledge of nature and wilderness skills. Cabeza De Vaca became a healer to survive with the native americans and to not be killed by them. He helped a man with a wound too. “Here they brought me a man, and they told me that a long time ago he had been wounded through the right shoulder with an arrow, and the point of the arrow rested over his heart...I gave him two stitches. And two days later, I removed the two stitches from the Indian and he was healed.” (Document C) Cabeza was a slave for the Native Americans and started to help people so he could survive. He saw many people from wounds to people in severe pain but he was never killed with his …show more content…
smart expertise.Cabeza De Vaca was a healer but not compared to respecting the Native Americans. Cabeza De Vaca was a healer but not compared to respecting for the Native Americans.
He did everything he could to survive. “And two days later, I removed the two stitches from the Indian and he was healed. And this cure gave us a very great reputation among them throughout the whole land.” (Document C) Cabeza De Vaca tried everything to not get killed even when he was captured by the Native Americans. Cabeza De Vaca was treated well until the Native Americans turned him into a slave. “After nearly seven years of captivity and almost two years spent walking west and south.”(Document D) Cabeza De Vaca did not enjoy being held captive but tried every way to escape. If you think that a healer plus Cabeza De Vaca respecting the Native Indians was very difficult compare that to him surviving in the wilderness with only a few survivors in this next
paragraph. In this next paragraph I will show you the most difficult task Cabeza De Vaca had to deal with. The knowledge of nature plus wilderness skills. When Cabeza De Vaca decided to walk more than 400 miles to Mexico City he had to take many breaks along the way. Cabeza De Vaca stopped at many places but had the right skills he learned to survive. He had to deal with no water, no food, plus no clothes out in the open fields. “With other raft survivors adrift in the gulf of Mexico, Cabeza drank water stored in hollowed-out horse-leg containers. Lost and completely naked, Cabeza happened on a smoldering tree had been struck by lightning. He lit a branch in the dying flames and kept the torch burning as he walked. Each night he huddled in a hole that he’d dug and ‘around that pit placed four fires like the points of a cross’.” (Document B) Cabeza De Vaca knew the knowledge of nature and that came into use. Many obstacles have faced Cabeza De Vaca but he never gave up and kept walking. Cabeza De Vaca was a very courageous explorer that never gave up. He always found a way out of everything and never had any setbacks. In all conclusion Cabeza De Vaca survived by becoming a healer, respecting the Native Americans, and lastly having the knowledge of nature and the wilderness. Cabeza De Vaca is a famous explorer and it will stay that way forever.
(Background Essay) Another example would be that after he escaped, he walked to Mexico City from Texas, the long way. It took Cabeza 21 months to reach Mexico City going around 2 mountain ranges and through a desert in between the mountain ranges until he was forced to go through the mountain range in order to reach his destination with his fellow survivors. Overall he traveled over 2500 miles(Doc A) Without these skills Cabeza de Vaca might have been to hasty to leave and probably would have been caught and killed several times over
that Cabeza had great respect for the Indians and wanted to help them as much as he could so he would be respected back. “That we cured the sick, and that (The Spaniards) killed those who were well.”(Doc D) Cabeza was set to cure those in need but the Spaniards were already killing those who were well so his goal was very hard to set but he managed to heal a great amount of people. “And was therefore allowed to serve as a trader among Indian bands.”(Doc B) Throughout Cabeza’s journey, he learned lots of ways to stay alive such as being accepted to trade with lots of Indians and make money to find more ways to escape
In this biographical paper, I will be exploring the history of Juan Cortina, a man who is a hero or bandit depending on who you ask, his historical significance, and then exploring what we know of Juan and what we can deduce about his personality.
Alvar Nunez Cabeza De Vaca. "The Narrative of Cabeza de Vaca" University of Nebraska Press, 2003.
...s others whether it is one of their own or someone completely different. This variance shows that instead of being vastly different as de Vaca often describes, the two groups were in reality equals. The best insight is de Vaca’s own words on the matter. At various times he describes the Indians as “savages”. However, at the end of his journey, he states that “Clearly, to bring all these people to Christianity and subjection to Your Imperial Majesty, they must be won by kindness, the only certain way” (123). Cabeza de Vaca’s transformation from a condescending invader to a man declaring the need for kindness towards natives proves that his ideas towards Indians had transformed from superiority towards equality. If Cabeza de Vaca’s advice to governmental power on expansion had been heeded it is possible that the horrors of future imperialism would have been averted.
After becoming educated in the ways of a page and squire and helping his country rid itself of the Moors, Leon became restless and searched for his next adventure. His next adventure came when Christopher Columbus needed volunteers to outfit his second expedition to the New World. Leon had heard the stories Columbus brought back with him and saw the a...
Bartolome de las casas: “In Defense of the Indians”(c.1550). Bartolome de Las Casas describes the treatment of Native Americans during the early settlement of the first thirteen colonies. Bartolome de las casas was a spanish historian, who in the 16th century was given the title of Protector of the Indians and sat at the Council of the Indies.Bartolome de las casas had the “intent to reveal to Spain that...its colonial rule would lead to… punishment at God 's hand” (LUNENFELD 6)This text was created to bring to light the hardship Natives went through during the Age of Exploration. Natives were badly hurt by the inflow of Europeans, and due to this faced many hardships such as disease, war, and disrupt to their way of life.In other words their
... hardships he must face. Differing from other Spanish explorers Cabeza does not use violence as a means of spreading his word and eventually gains utter respect from the Indians he interacts with and even the respect of Indians that he has never met. Toward the end of the sixteenth century, Spanish explorers spread a wave of bloodshed and disease through the New World killing almost all of the natives indigenous to the land. Cabeza de Vaca stands apart from his counterparts in the fact that he used peace and kindness to win the hearts of the natives and successfully converted the Indians he met into Christians.
In 1539 Hernando de Soto and five hundred adventurers began on a journey of exploration that would take 4 years and would travel through 10 states in the southeast United States. His goal was to discover a source of wealth, preferably gold, and around his mines establish a settlement. During his travels through La Florida he encountered numerous groups of native peoples, making friends of some and enemies of others. His expedition was not the first in La Florida; however, it was the most extensive. In its aftermath, thousands of Indians would die by disease that the Spaniards brought from the Old World. De Soto would initially be remembered as a great explorer but, would be later viewed as a destroyer of native culture. However, in truth de Soto was neither a hero or a villain but rather an adventurer.
What he and his men did to the Indigenous people is told in horrifying detail by the Dominican priest Bartolome de Las Casas, “whose writings give the most thorough account of the Spanish-Indian encounter.” Las Casas witnessed firsthand Columbus’ soldiers stabbing Natives for sport, dashing babies’ heads on rocks, and sexually abusing Indigenous women. His testimony was corroborated by other eyewitnesses, such as a group of Dominican friars, who addressed the Spanish monarchy in 1519, hoping to bring an end to the atrocities. At the very least, Columbus was complicit in the actions of his men. He cared so little for the welfare of the Indigenous people that he let his soldiers commit reprehensible acts that would be considered crimes against humanity in the present day. Christopher Columbus’ actions suggest he had no issue with serving as an enabler of the horrifying actions committed by his men against the Indigenous
Bartolomé de Las Casas was born in 1484 AD in Seville and died in 1566 in Madrid. In the ending of the 15th century and the beginning of 16th, he came to America and become a “protector of Indian”. In 1542, most based on his effort, Spain has passed the New Law, which prohibit slaving Indians (Foner, p. 7). In 1552, he published the book A Short Account of the Destruction of The Indies.
Las Casas emphasizes on three main issues throughout his account. First, in almost each chapter, Las Casas writes about the luscious qualities of the land and the different indigenous peoples that inhabit them. Second, he explains and describes in detail how the natives were rapidly being massacred by the invading Christian Europeans. Finally, Las Casas discusses how God had brought justice to the Europeans for their diabolical acts upon the natives. Las Casas, a former slave owner himself, realized that those whom he previously enslaved were just as much human and capable of learning and practicing the Christian faith as he was. As a bishop, he realized he could do little for the Natives except document his experiences (in as much detail as possible) and hope that the royal administration would have sympathy for the Natives and establish laws to protect them from the Europeans.
"Early Explorers of the Western Hemisphere." World Almanac & Book of Facts 2000, 1999, p456.
He eventually made it back to Paraguay and tried to set policies aligned with his new perception of humanity that benefited the Indians, but they chained him up and sent him to Spain. Had Cabeza de Vaca not been an advocate for the Indians, he would have remained in Paraguay. The consequences of the shift in his thinking of humanity, that the Indians should be treated as well as the Spaniards, were false charges of mistreating the Indians and being unable to return to the Americas. He stayed in Spain until his death in
Chapada dos Veadeiros is one of the most beautiful places in Brazil. This park was created in 1961 by Juscelino Kubitscheck, president at the time.