CWC Synthesis Paper
When asked the question “How should Christians relate to the surrounding culture?” the CWC figure that comes to mind is Francis of Assisi. But I’ll get back to that in a little bit. Today, more than ever, the secular world and the religious world are separating. No longer is America a Christian nation. And if we are being frank, it never was meant to be. It was created to be a place for all religions to come and assimilate. John Locke outlined this idea when he described small government and religious tolerance. If we accept what Augustine wrote when he talked about the city of God an the city of man, we can apply it to today, even though we live in a secular nation, we are part of God’s Kingdom. We live for Christ, and need to show the world what it is like to be a Christian in a secular world.
Francis of Assisi was born in the 13th Century AD, and spent his life as a reforming monastic order. Throughout time we see the mission of
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monasteries changing. St. Anthony formed desert monasticism to combat the exuberant riches of his time. Later came St. Benedict who created the Benedictine monastery to combat poverty, and make a comfortable home for those willing to live as a monk. And then Francis stepped into the picture. St. Francis strongly believed that to be a monk does not mean to live a lavish life, but one of poverty. He preached humility and helping those in need. He never lived anywhere but Assisi, but made a world of difference in his little community. We can all live like Francis of Assisi.
In fact, we all should live like Francis. In our ever-changing culture, we must embrace those around us, help those who have less than us, and stay humble and true to who we are. Francis took this idea to the extreme. He left his life of wealth to live a life of nothing. He wanted people to see him as trustworthy, and caring. In his “Rule of Franciscan Order,” Francis writes, “In their preaching their words be studied and chaste, useful and edifying to the people, telling them about vices and virtues, punishment and glory ” Francis wants all of us to preach clearly to those who are listening, and engage those who aren’t. We are called to preach difficult topics because that is what saves people. If we don’t go into the culture with the same worldview as those we are preaching to, why would they listen? If an atheist came to church this Sunday without any understanding of Christianity and told us to change, what is his baseline for telling us we are
wrong? Francis, and even St. Anthony dropped everything they had to be monks. As Christians today, however, we do not need to sell everything we have and give it to the poor, I do not think that is what Francis would want us to do, and I do not think that God wants us to do that. Instead, we should give up our time, and our efforts to better the community. Instead of buying the newest iPhone, we can donate money to a local charity. We can help fight homelessness by working at a food pantry on Saturdays instead of going to the football game. We learned in lecture that Francis wanted us to live like Christ did, and that is a simplistic, and generous life. In the fallen world today we can be a light to those who are less fortunate. I am a firm believer in short term missions, each and every Christian can be like Francis for a week of two in the summer and give all they have at an outreach camp at their church, or an English camp in Hungary. We can be an instructor the unwise, a shelter for the homeless. God calls us to help our community by any means possible. As Christians we must assist the Syrian refugees in their fight for their homeland, we need to wage war on poverty, and not poor people. If we, as Christians, drop everything we have for a little bit, the community around us will change. We don’t need to adopt societies beliefs, but accept that they have a worldview, just like we do. And the only way to work with them, is to accept that worldview, and work from there. Here at Bethel we want to be salt and light to the world, and the only way to show the world Gods power is to go into the community, learn their ways, see their culture through their eyes, and share our own. Francis lived a life of poverty to show his dependency on God, and his willingness to empathize with those with whom he was called to help. If you go back to the second century AD and ask Tertullian how to relate to culture, you wouldn’t get the same response. Tertullian believed in separation. He wanted Christianity and Philosophy to be totally separate. To Tertullian, there was absolutely no room for philosophy in religion, and religion in philosophy. This ideology still creates a great divide Christianity and the culture of the day. Back when Tertullian was around, great philosophical strides were being taken, and he wanted nothing to do with them. He writes, “What indeed has Athens to do with Jerusalem? What harmony is there between the Academy and the Church? ” In some cases being a Christian and totally separated from a cultural is good, abortion is an example of this. However, when you want nothing to do with what society is doing, you are no longer being a humble Christian, but a self righteous one. Francis fought for assimilation, Tertullian fought for segregation. In todays society, it is becoming harder and harder to be a Christian, and not be looked down upon, or thought of differently. Our different worldviews don’t always go with the cultural norms. But neither did Francis’ ideas. Nobody willingly decides to be poor. But in many cases living poor brings you closer to the cultures that need saving the most, this is what Francis realized, utilized, and practiced. Tertullian fought, opposed, and rejected. But as Christians we need to embrace, love, and live.
In chapter two, ‘Francis and His Companions,’ Cunningham exposes the considerable growth in Francis of Assisi’s influence, as he recounts his companions that joined him after deciding to live his life. The chapter is significant because it exposes how Francis of Assisi’s gospel is different from the orthodox Catholic practices, which recognized the pope, as the sole Vicar of Christ. (Cunningham 32). This chapter is important in my life because it reinforces my conviction God is the almighty and all-powerful, and all people regardless of the status of the needed to worship
Neglect the “Nations of the World” and instead focus on the “Nation of God”. Christians path in life can be boiled down to giving their full allegiance to the Kingdom of God. In doing so they need to denounce the coercive and violent ideologies of the natural world. Translating this to the Christian call to action, we must follow the Kingdom of God in transforming the world, rather than using politics as a means towards such a transformation. This is based upon his destroying of the notion that America is a Christian Nation: “What gives this understanding of the kingdom of God such strong emotional force is the long standing myth that America is a 'Christian nation. ' From the start, Americans have been inclined to believe that God’s will was manifested in the founding of our country and is yet manifested in the global activity of our nation. Throughout our history, most Americans have confidently assumed our nation’s causes and wars were righteous and just and that God was 'on our side. ' In our minds, and often in our churches, the cross and the national flag have gone hand in hand. Consequently, the conservative church has, to a large extent at least, tended to view itself as the religious guardian of all that is godly in our culture. America is a holy city 'set on a hill, ' and the church’s job is to keep it shining” (Reknew). Remove the temptation and allegiance to the natural world and it can and will distract
New brands of distinctly American Christianity began developing early in the country’s history. Before the revolution, George Whitefield set the stage for American religious movements. The most important factor that helped launch these movements was the American Revolution. The country was ripe with conversation and action on a new understanding of freedom. The revolution “expanded the circle of people who considered themselves capable of thinking for themselves about issues of … equality, sovereignty, and representation” (6). The country was beginning to move toward an understanding of strength lying in the common people, and the people’s ability to make their own personal decisions on issues of leadership and authority. There was a common belief that class structure was the major societal problem. The revolution created the an open environment that pushed equality of the individual, allowing political and religious beliefs to flourish and grow without being held in check by authoritarian leaders.
Christianity’s role in America has rapidly changed over the last decades. Although it is still the most popular religion in the country its power over the people has decreased significantly. However, there are still many misconceptions towards American Christianity and in order to understand the unique nature of this religiously diverse country; one must understand its history and its citizens own views on the matter.
Fea, John. Was America Founded as a Christian Nation?: A Historical Introduction. 1st ed. Louisville, KY: Westminster John Knox Press, 2011.
As you examine the history of America and see the countless people who have been advocates of the Christian faith, it is apparent that the lines have been blurred between standing up for what you believe in and being intolerant to the viewpoints and opinions of others. “Do not judge, or you too will be judged. For in the same way you judge others, you will be judged and with the measure you use it will be measured to you.... ... middle of paper ... ...and that in the position I held, that my prayers more and more were to give me the wisdom to make decisions that would serve God and be pleasing to Him.”.
...Gospel with the greatest amount of individual liberty and the minimum of regulation. Cardinal Hugolino, the late Gregory IX, assisted Francis in the completion of the Rule of in 1223. All this effort took its tool on the health of Francis, he started realizing that he was nearing the end of his life. Since he believed he had lived like Christ, he pleaded to die like Christ.
Francis then lived a life of charity which included nursing lepers. His life influenced many people and some even decided to follow him. One of these people was St. Clare. These followers of his became known as Friars. Francis lived a life of helping others which he summed up with three vows for others to follow.
For clarity, we must define what the term "Christian country" really means and it is therefore worthwhile to examine the religious make-up of America. At this point, and for the foreseeable future, Christianity is the self-admitted majority religion of this Country. In 1990, sociologists at the Graduate School of the City University of New York completed and released the National Survey of Religious Identification. All results are from self-identified religious beliefs; the...
One of the values Francis instilled the most in his monks was obedience to God. In his life, Francis was devoted to serve God and gave God complete control over his life. Part of this trust that Francis had was that God would provide for him in same way ...
In the past few years, America has been becoming more and more liberal with its stance on various issues. We are changing laws and practices that have long been in place, and while some view it as progressive, others view it as morally wrong. By encouraging changes in practices that were established with a Biblical mindset, America has begun to subtly alienate the Christian. Although America is still a land where individuals are free to practice their faith freely, it is becoming harder to display...
The Catholic Encyclopedia. New York: Robert Appleton Company. Retrieved February 21, 2010 from New Advent: http://www.newadvent.org
Francis was famous for his love of all creation. He called for simplicity of life, poverty, and humility before God. He worked to care for the poor. Thousands were drawn to his sincerity, piety, and joy. In all his actions, Francis sought to follow fully and literally the way of life demonstrated by Christ in the Gospels. He died in 1226, at the age of 44.
Saint Francis of Assisi was a uniquely spiritual man who gave up a life of wealth and position to lead a life of poverty in accordance and service to God. Embracing a life according to the Gospels, Francis went on to establish a Monastic Order, known as the Franciscans. In the midst of the political climate within the religious community of Italy, Francis emerged a champion for the poor and sick, with humility and no regard for himself. Francis exhibited his love for God through his love and admiration for all of God's creation including nature. The principles of Saint Francis are as relevant today as they were in thirteenth century Italy; service and love to all of God’s creation.
Christian ethics draws upon answers through the centuries of the life long quest for the good life, including Benedict of Nursia and Francis of Assisi.