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Influence of popular culture in American society
Influence of popular culture in American society
Impact of American popular culture
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Christian Influence on the Progress of American Society Charissa Bogner, Korissa Murphy, and Britni Killingsworth Throughout history, standing up for one's rights has been a big part of America’s growth in regards to: women’s rights, segregation, taxation, religion...etc. However, with the expansion of America over the last few hundred years, Americans have gone from respecting others’ point-of-views to being offended when those point-of-views that differ are shared. “We often hear it said that ‘if your religious beliefs work for you, that’s great, but don’t impose them on others’”. Because of this dilemma, words such as; “judgmental”, “hypocritical”, and “intolerant” are all accusations that are placed onto Christians because of their moral standing on subjects that differ from public opinion. More often than not, Americans overlook the positive impact of the public influence of Christians. This concept of intolerance is something that is highly frowned upon in the America that we live in today. Intolerance is defined as, “Not willing to allow or accept something; not willing to allow some people to have equal freedom or other social rights; or unwilling to grant equal freedom of expression, especially in religious matters”. People within America today have confused the concept of being intolerant with keeping someone accountable to their actions, or fighting against a wrong for the betterment of a larger society. As you examine the history of America and see the countless people who have been advocates of the Christian faith, it is apparent that the lines have been blurred between standing up for what you believe in and being intolerant to the viewpoints and opinions of others. “Do not judge or you too will be judged. For ... ... middle of paper ... ... Reagan was one of the presidents Graham had a chance to impact, and he said, “It was through Billy Graham that I found myself praying even more than on a daily basis … and that in the position I held, that my prayers more and more were to give me the wisdom to make decisions that would serve God and be pleasing to Him.”. It is because of Billy Graham, his work, and his family that America has remained in such a positive place compared to what it could be without God in it. Billy Graham has been a powerful tool that God has used to keep the Christian faith in America. In spite of the fact that some may see him as intolerant or disapproving because he believes so strongly in God and Christian values, many Americans, both Christian and non-Christian, admire him for his accepting, humorous, honest and sincere attitude towards anyone, whether he agrees with them or not.
While driving behind a vehicle plastered in bumper stickers, the first one to catch someone’s attention may say “Real Christians don’t judge.” Most will not give it a second thought, while others may analyze its message and the individual giving the message. In general this sticker may be found on a variety of vehicles. The vehicle itself is not as important as the individual driving it. While discussing this bumper sticker it will be important to understand where it is found, the fallacies it involves and the problems with the argument.
applause of the crowd for his own praise. He often confused the will of God with his own social and political agenda. He even sometimes compared the gospel of Jesus Christ with special interest and American foreign policy.
New brands of distinctly American Christianity began developing early in the country’s history. Before the revolution, George Whitefield set the stage for American religious movements. The most important factor that helped launch these movements was the American Revolution. The country was ripe with conversation and action on a new understanding of freedom. The revolution “expanded the circle of people who considered themselves capable of thinking for themselves about issues of … equality, sovereignty, and representation” (6). The country was beginning to move toward an understanding of strength lying in the common people, and the people’s ability to make their own personal decisions on issues of leadership and authority. There was a common belief that class structure was the major societal problem. The revolution created the an open environment that pushed equality of the individual, allowing political and religious beliefs to flourish and grow without being held in check by authoritarian leaders.
In Nathan O. Hatch’s “The Democratization of American Christianity” he quickly forms his thesis and expands on the argument “both that the theme of
Religion and government in England had always gone hand in hand, and if one group’s ideas did not coincide with England’s laws controlling the practice of religion they would be denied. The unification of church and state within European countries led to many wars, resulting in massive debt. As England declared themselves a Catholic country, Protestants who did not hold the same beliefs needed a new homeland where they could be free to worship in their own way. This new homeland was America, and it allowed Protestants, now calling themselves Puritans, to practice Christianity without government interference. While original settlers came to America to create a Christian homeland where they could practice their faith how they wanted, America quickly became a homeland for religious freedom through a mixing pot of differing religions, cultures, and ethnicities, enough open land for them to exist together, and the key idea of the separation of Church and State.
Religion of the protestant church was an important factor in the pre-war timeline culture. The Second great awakening, which occurred in the 19th century, greatly impacted American society. This new point of view in terms and matters of faith led northerners to cherish the theory of Christian perfection, a theory that in fact was applied to society in an attempt to eliminate social imperfection. On the other hand, southerners reacted by cherishing a faith of personal piety, which focused mainly on a reading of the Bible; however, it expressed very little concern in addressing society’s problems.1
Christianity’s role in America has rapidly changed over the last decades. Although it is still the most popular religion in the country its power over the people has decreased significantly. However, there are still many misconceptions towards American Christianity and in order to understand the unique nature of this religiously diverse country; one must understand its history and its citizens own views on the matter.
Race and religion are two concepts in American culture that can really tie people together, or clearly separate them apart. A group forged by strong common roots in both race and religion can be a powerful societal force, if it wants to be. The Nation of Islam is a small but growing religion in America that has become somewhat of a social movement because of its strong and radical ideas on race. In this paper, I will try to explore the beliefs of the Nation of Islam, and the ramifications it could and has had on racial relations in America. The Nation of Islam, or NOI, is a relatively new religion. The first temple of Islam was established in Detroit by Master Fard Muhammed in 1930. Much of the theology was based on the simple facts that: "Allah is god, the white man is the devil, and the so-called Negroes are the Asiatic black people, the cream of the earth."(1) And, in accordance with their bizarre view of creation, involving a mad scientist creating the white race from the black race, the twentieth century represents the time for black people to regain their rightful position as god¹s chosen people. (1) The Nation of Islam was spawned from Orthodox Islam, an age-old religion. However, Orthodox Islam has openly denounced the NOI as a heretic sect for three main reasons: the NOI¹s rejection of the belief in an afterlife, its tendency to view human leaders as deified figures, and its strong racist attitudes. (2) For a brief time, during the seventies, Wallace Deen Muhammed became the leader of the NOI and tried to take it in a new direction, more conforming to "true Islamic beliefs." This group is now called the American Muslim Mission and still exists in small numbers today. (1) ...
Throughout the year Christians have strived to do the will of God. From to converting people into Christians to making a society pleasing to God. Christians in America have been present since the colonial times. In the late 19th century, they were still thriving in the United States. In the early 20th century they were still involved in the broader American culture, committed to shaping public policy and welcome in political life. But as time continued, evangelicals started to create their own subculture, no longer involving themselves in politics and the rest of the American culture. By mid to late 20th century, evangelicals saw that the nation was becoming further way from God and it was affecting them. They sought to partly reinsert themselves in the American culture and politics and found they were not as welcome as before. Even though they are not welcome, Christians must try to do the will of God by turn peoples eyes back to Him in everyday life and politics.
It has been suggested that there is currently a culture war taking place in the United States. Depending on who you listen to, you will get vastly different descriptions of the two sides. Some will insist that the fight is between the upholders of strong Christian, moral values and godless, secular-minded, moral relativists. Others will tell you that defenders of religious freedom and rational thought are battling religious fundamentalists who wish to impose their radically conservative views on the whole of the American populace. Regardless of which way you view the debate, the entire so-called “culture war” boils down to a basic disagreement over the place of religion in public life. In light of President Bush’s recent nominations of John Roberts and Samuel Alito to the Supreme Court, I believe it is prudent to have a thorough discussion of the Constitutional principle of separation of church and state, because how the Supreme Court rules on issues related to this principle in the future will have a profound impact on how we define ourselves as a country. In order to conduct a thorough inquiry into this debate, I believe it is necessary to start at the beginning and attempt to discern how our founding fathers viewed religion’s place in public life, and how they relayed this view in the First Amendment. After I have done this, I will try to apply some of the principles I have gathered to current hot-button social issues which are likely to come before the Supreme Court in the not too distant future.
Eck, Diana L. A New Religious America: How a "Christian Country" Has Now Become the World's Most Religiously Diverse Nation. San Francisco: HarperSanFrancisco, 2001. Print
“I feel sorry for the man who has never known the bracing thrill of taking a stand and sticking to it fearlessly. Moral courage has rewards that timidity can never imagine. Like a shot of adrenaline, it floods the spirit with vitality.” (The Cross) Billy Graham knew this was true first hand. Growing up around a family that leaned upon the teachings of his, I knew early on that his absolutely inspirational sermons seen on television and live at crusades had inspired millions of people around the world by his love, respect, and devotion to God and mankind. Billy Graham has enjoyed a career that has spanned more than six decades from growing up in North Carolina after World War 1, barnstorming the country as a dynamic revivalist, touring the world
In an allegedly postmodern world, when looking at tolerance for ideologies other than our own is said to be the only absolute and controlling ideology. Inasmuch, as its doctrine of “sin” suggests that all humans are inherently flawed; Christianity is often viewed as judgmental and intolerant of others. Granted the approach of a certain Baptist church in Topeka, Kansas pushes the extreme that makes all Christians cringe in this area. Christians should not be embarrassed of the doctrine of sin today. Moreover, Christianity should not try to soften what it says about the human condition to be more readily acceptable to a broader world. This world needs help, guidance, and rules if we are to succeed as a human race.
Introduction: Neither the resolve of patriots nor the labor of men freed Americans from the hands of tyranny. The fathers of this nation, as well as those who fought for her ability to prosper were united by their unwavering faith and trust in God. The future of this world lay heavily upon their shoulders, yet they carried the burden willingly for the duration of their lives and passed it down from generation to generation. As a result, a new nation was born and grew into one of the most powerful countries of the world. Although America began as a Christian nation, it has pulled away from the fundamental beliefs that held this nation together. Despite their ancient predecessor’s emphasis on faith and Christianity, the current government has taken a more secular path. The legality of abortion and the exclusion of religious references in public institutions are a couple of examples how morality has been corrupted within the government. Society itself also forsakes the religious path, twisting the concept of morality to fit the lifestyles they wish to lead. David Barton uses line graphs to demonstrate the decrease of morality since 1950. Violent behavior, the circulation of sexually transmitted diseases, and the birth rate for unwed girls, has drastically inclined while educational achievement and family stability have dropped at an accelerated rate (242). It is apparent through the government’s choices, the media, and the attitudes present in average society that Americans have drifted far away from the principles on which this country was founded. Without a genuine faith and trust in God, American society will continue to deteriorate until memories of a once great nation are all that remains.
Secularism is a most important issue for all state. The rise of a secular age increased with material world.