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The contribution of religion in politics
Essay about religion of america
Essay about religion of america
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Introduction
Christianity’s role in America has rapidly changed over the last decades. Although it is still the most popular religion in the country its power over the people has decreased significantly. However, there are still many misconceptions towards American Christianity and in order to understand the unique nature of this religiously diverse country; one must understand its history and its citizens own views on the matter.
Research Question
A common opinion of the people of Sweden is that America is country controlled by a group of Christian fanatics. I wish to showcase that Americans different views on religion in comparison to Europeans are mainly due to historical reasons and that its diverse religious views does not necessarily affect their political views. A common misconception is for example that both abortion and homosexuality is illegal and generally opposed by a majority of the American public due to religious reasons, I believe that this is simply not true and wish to bring forth evidence for this.
Background
Just like in Europe and many other parts of the world, religion has been on the decline for many years now in America. From the historical point of view, religion in America is very different from what it was in Europe. The first amendment of the American constitution forbids the state to establish an official church of the state. In other words, secularization is the very premise that America is built upon. In many European countries it is the complete opposite as in for example Sweden where the state church has played a huge role for centuries, and where the church was separated from the state only a few decades ago
This has caused American society to have a rather unique view on religion. America is ...
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...on the word Christian. For example an article from Aftonbladet that has the title “Kristna i USA rasar mot den svenska homopolitiken”. Does that mean that 77 % of the American Christian population is outraged towards the Swedish politics on homosexuality? No, once you read further you will find out that it is the small extremist Westboro Babpist Church that has released a statement.
Works Cited
http://www.law.cornell.edu/wex/first_amendment http://www.law.cornell.edu/wex/first_amendment http://www.godhatesfags.com/ http://worldabortionlaws.com/map/ http://www.prolife.com http://www.pewglobal.org/2013/06/04/the-global-divide-on-homosexuality/ http://edition.cnn.com/2009/LIVING/wayoflife/03/09/us.religion.less.christian/
http://02varvara.wordpress.com/2010/07/27/poll-shows-that-only-a-few-americans-consider-religious-faith-an-important-part-of-life/
In the first chapter of Nathan Hatch’s book, The Democratization of American Christianity, he immediately states his central theme: democratization is central to understanding the development of American Christianity. In proving the significance of his thesis, he examines five distinct traditions of Christianity that developed in the nineteenth century: the Christian movement, Methodists, Baptists, Mormons and black churches. Despite these groups having diverse structural organization and theological demeanor, they all shared the commonality of the primacy of the individual conscience.
Moore investigates the attitudes, behavior, and perception of Americans regarding their respective individual sacred and secular lives. He is interested in the roles of popular culture and religion and in addition, how popular culture affected the shift in boundaries between sacredness and secularism, particularly how these practices shape American religion. We live in a complex society and social structure that is structured with norms and values that they themselves structure the way we interpret and interact with others.
The Democratization of American Christianity, by Nathan Hatch, was written to expound in depth the recounting of the five major mass movements of the nineteenth century. Nathan Hatch has been noted as one of the most influential scholars in the study of the history of religion in America. In his book, he profoundly writes to his readers to clarify how “The wave of popular religious movements that broke upon the United States, in the half century after independence did more to Christianize America than
New brands of distinctly American Christianity began developing early in the country’s history. Before the revolution, George Whitefield set the stage for American religious movements. The most important factor that helped launch these movements was the American Revolution. The country was ripe with conversation and action on a new understanding of freedom. The revolution “expanded the circle of people who considered themselves capable of thinking for themselves about issues of … equality, sovereignty, and representation” (6). The country was beginning to move toward an understanding of strength lying in the common people, and the people’s ability to make their own personal decisions on issues of leadership and authority. There was a common belief that class structure was the major societal problem. The revolution created the an open environment that pushed equality of the individual, allowing political and religious beliefs to flourish and grow without being held in check by authoritarian leaders.
In Nathan O. Hatch’s “The Democratization of American Christianity” he quickly forms his thesis and expands on the argument “both that the theme of
America today still maintains the separation of church and state, an idea that was founded by some of the earliest colonists.... ... middle of paper ... ... William Penn, Quaker and founder of Pennsylvania, soon after wrote the Pennsylvania Charter of Privileges and Liberties, a constitution for the colony of Pennsylvania, which enabled the people to freely practice their religion of choice without fear of government punishment. American colonies were clearly established with the intent to all live together with Christian beliefs, but with so many interpretations and versions of the same religious scripture, freedom to practice whichever adaptation feels right became most important in colonial life. And as a safe haven for those who were persecuted in their home countries, America truly flourished as a place for the religiously tolerant.
Religion of the protestant church was an important factor in the pre-war timeline culture. The Second great awakening, which occurred in the 19th century, greatly impacted American society. This new point of view in terms and matters of faith led northerners to cherish the theory of Christian perfection, a theory that in fact was applied to society in an attempt to eliminate social imperfection. On the other hand, southerners reacted by cherishing a faith of personal piety, which focused mainly on a reading of the Bible; however, it expressed very little concern in addressing society’s problems.1
Religion has ingrained itself into mainstream American politics. The current Reform Party and many portions of the Republican party platforms evidence this.
Gaustad, Edwin S. The Religious History of America: The Heart of the American Story from Colonial Times to Today. N.p.: HarperOne, 2004. Print.
Eck, Diana L. A New Religious America: How a "Christian Country" Has Now Become the World's Most Religiously Diverse Nation. San Francisco: HarperSanFrancisco, 2001. Print
Thomas, Oliver "Buzz". "How To Keep The 'United' In United States: Coping With Religious Diversity In The World's First 'New' Nation." Church & State Feb. 2007: 19+. Academic Search Premier. EBSCO. Web. 1 Mar. 2013.
Because of the diversity and impact that religion has on the lives of Americans, the individual belief should be treated as equal, not t...
The role of religion in politics is a topic that has long been argued, and has contributed to the start of wars, schisms (both political and religious), and other forms of inter and intra-state conflict. This topic, as a result of its checkered past, has become quite controversial, with many different viewpoints. One argument, put forth by many people throughout history, is that religion and the government should remain separate to avoid any conflicting interests. This view also typically suggests that there is one, or several, large and organized religions like the Roman Catholic Church, which would be able to use their “divine” authority to sway the politics of a given state by promising or threatening some form of godly approval or disapproval. By leveraging their divine power, individual figures within a religion, as well as the religion as a whole, could gain secular power for themselves, or over others. A second view, which was developed by many theologians through history, suggests that that without religion there would be a general lack of morality in the people and leaders of a given state, which would give way to poor political decisions that would not be in the interest of the people and perhaps even God (or the gods). This argument, however, does not address the fact that morality can exist without religion. In sociology, it is commonly accepted that social norms, which include morality, can result from any number of things. Religion, laws, or the basic desire of survival can all create these norms, so it suffices to say that as a society, our morals reflect our desire to live in relative peace through the creation of laws that serve to help us to survive. The argument of whether or not religion and politics should mix...
America was affected by a wave of religious shifts throughout its history, being a firmly religious culture to becoming a leader of scientific progression on a global scale and maintaining its religious roots. As shown, America changed from being a religiously dedicated nation to becoming a nation with religious roots with tolerance of other beliefs.
America is the religion-free country, although its founding father wrote the constitution based on the biblical principle. Many priests and preachers enter into the America, and Christianity becomes widely popular in the United States of America. With its popularity, people started using Christianity not just to worship