Unexpectedly the vehicle comes to a sudden stop. The two detectives stare at one another trying to figure out what happened, Burroughs jumps from the car and checks under the vehicle for any leaking fluid. Burroughs searches for any evidence of a broken brake line, but there is none. He looks under the hood for any squirting oil or transmission fluid any sign of foul play, but everything looks normal, and then he checks his watch, to his surprise it has stopped precisely at 12 noon. Getting back into the vehicle, he pumps the brakes, and they seem to work fine now. ‘What the hell was that?” Jenkins asks. Explaining to the captain what just happened. Burroughs looks intensely in the rearview mirror at the Spanish woman and her four children, …show more content…
Capt. Says go for it, but keep it out of the papers.” Burroughs expresses his delight with the decision. “The old bastard is all right, after all, See no evil, speak no evil and hear no evil and to hell with the truth, this is right out of a Stephen King novel.” Jenkins knows if they do not discover what really happened on that path the public will write it off as another bunch of punk teenagers high on drugs, and with that press release, the truth, and the perpetrator we may never know. *** Parked in front of the Lopez residence Jenkins fills Burroughs in on his theory. “The students may have stumbled on some sort of a satanic ritual. Probably watched from the bushes, captivated by what they witnessed. “One of the kids may have compromised the group, once the cult members realized their dilemma a pursuit occurred and apparently the students were captured. “The occult members most likely using witchcraft or voodoo or some crazy shit like that, subdued their memories while performing rituals which eventually cast them all into comas,” Jenkins explains very proudly of his
Martinez’s story is not so much one that pieces together the events of the crash, nor the lives of the three youths, but it is an immigrant’s tale, discovered through the crossings of the various Chavez family members and profiles of Cheranos in Mexico.
In 1845, Ebenezer Carter Tracy published a book titled, Memoir of the Life of Jeremiah Evarts. Within this book is a statement from the Cherokee people from 1830 called, “Appeal of the Cherokee Nation.” In this statement, The Cherokee Indians refuse to move west of the Mississippi River. They made this refusal for two main reasons. The Indians believed that they had a right to remain in the lands of their ancestors and they also insisted that their chances of survival would be very low if they moved west. Their survivability would be impacted by their lack of knowledge of the new lands, and by the Indians that were already living in the western lands, and who would view the Cherokee as enemies.
The satanic cult panic in part contributed to the conviction of Misskelley, Echols and Baldwin. Baldwin himself describes this assumption; “I can see where they might think I was in a cult,” he said, in that 1993 interview, “because I wear Metallica T-shirts.” (Rich, 2013). The article goes on to explain that the crime happened at the end of the five-year satanic panic period that had plagued American popular culture. These boys did not dress like other teens; they did not listen to the same music. Metal music especially music from bands like Metallica were frowned upon because of their expletive lyrics. When the public established that the boys were different from them, they developed stories that would align with their beliefs. The article establishes that after several weeks of investigation and no clear leads, “rumors of satanic involvement assumed greater urgency” (Rich, 2013) By doi...
This time in Salem was a troubling time, making it seem likely that satan was active (Linder). The townsfolk are believed to have been suffering from a strange psychological condition known as Mass Hysteria (Wolchover). Mass Hysteria is a condition affecting a group of persons, characterized by excitement or anxiety, irrational behavior or beliefs, or inexplicable symptoms of illness. This is known to cause all kinds of problems from rashes to high-blood pressure and heart disease. The adults would likely ask the girls if the people tormenting them with witchcraft were the people the adults considered in the community to be most-likely allied with the devil: outcasts or political rivals. Some of the girls, under this heavy questioning, might actually have come to believe they were bewitched, while others knowingly lied to please the adults and found themselves trapped in their own lies (Krystek). If the girls believed that someone had bewitched them, that would have created enough stress in their minds to cause physical symptoms. Many of the symptoms the girls had been nearly identical to a condition called hysteria. If the girls just believed that they had been bewitched, it might have been enough to produce the physical effects that were observed (Krystek).
The next person that we come across is Ms. Jimenez (pronounced Jimmy-nes, not he-me-nez). The way that this lady was portrayed was, as stated earlier in the Introduction, an attack on the "white washed" Mexican-Americans.
The article titled “At last we know why the Columbine killers did it” shows an in-depth look into the minds of Harris and Klebold. Cullen explained that people went on to believe one of two wrong conclusions about the Columbine shooters. One: they were taking revenge on the bullies or two: that the “massacre was inexplicable: we can never understand what drove them to such horrific violence” (At last we know, Cullen).
The cult had many beliefs that our human bodies were only vessels, occupied by members of the “Kingdom of Heaven.” They believed that Marshall Applewhite was a link between their cult and their god. It was said that god spoke to them through Applewhite. He was considered an equivalent to the Christian religions Jesus. And that people need to follow him as people had followed Jesus 2000 years ago. The cult believed that their time on earth was only a schooling to learn how to become a member of the kingdom of heaven. Do (Applewhite) taught them that in order to leave behind this world and move on to the next, people had to give up their family, sensuality, selfish desires, your human mind and your human body if necessary.
Prior to open practice of Satanism, the Roman Catholic church used Satanism as a label for individuals and groups who held views or ideologies that conflicted with those of the church. This was an attempt to delegitimize their opponents and to strengthen the Church’s following. While these accusations were initially harmless and limited to heretics, they became increasingly frequent and extreme. These wild accusations spread to rumors of violent rituals claimed to be performed by Satanists which built up to widespread fear and panic. Ultimately, this would result in events like the Salem Witch Trials where innocent people were put to death due to false suspicion of individuals performing witchcraft and becoming possessed by the Devil. Ironically, while the church merely intended to bolster both its image and following with these accusations, the widespread panic that resulted put Satanism on the map, and “several scholars identify fundamentalist Christianity as one of the major influences shaping and driving the” onset of the Satanist movement (Underwager and Wakefield, 281). This sheds light on the true relationship between the conflicting belief systems of Christianity and Satanism. Although the two are at odds on even the most basic levels, their relationship is largely codependent. Christianity uses the fear surrounding Satanism and the
...t agitation, listening attentively, catching and fearing each sound as if it were to announce the approach of the demonical corpse which I had so miserably given life.”
First, policemen showed up at Alex’s home to tell him that his uncle died in a car crash. He knew he was about to receive bad news by “the way the police stood there” (Horowitz 2). Alex always knew his uncle to be a safe driver, so when
The emotional letter that Juan left for his mother might be one of the most emotional scenes in the documentary. The pure emotions that the letter was written by Juan to her mother leaves the audience with the bonds and emotions felt between the kids and families. Juan Carlos’s father abandoned the family years ago and left to New York, consequently Juan believe it is his responsibility to provide for his family. He also wants to find his father in New York and confronts him about why he has forgotten about them. The story of Juan is not just about migration of children, but also the issue of family separation. The documentary does not dehumanize but rather bring the humane and sensitive lens to the story of Juan where the human drama that these young immigrants and their families live. Juan Carlos is not the first of Esmeralda’s sons to leave for the United states, his nine-year-old brother Francisco was smuggled into California one month earlier. Francisco now lives with Gloria, his grandmother, who paid a smuggler $3,500 to bring him to Los Angeles, California. Once Juan Carlos is in the shelter for child migrants his mother eagerly awaits him outside. After she sees him she signs a paper that says if Juan Carlos tries to travel again, he will be sent to a foster home.
There are two witnesses of the crime. At the junction of the robbery Mavis came to the post office to send a parcel, once she has seen the crime she fainted and collapsed in the doorway. Charlie after seen Mavis made the second shoot in the crime scene to the window. When Bert was trying to drag Mavis aside he cuts his hand on some of the glass on the floor. Johne saw the incident and tried to stop them and Ali hit John on the head with the butt of the gun and fired in his leg.
On March 26, 1997, the bodies of 38 members of a religious cult that would come to be known as “Heaven’s Gate” were found decomposing on a large San Diego estate.1 Heaven’s Gate was a millenarian cult that operated from 1974 -1997 under the leadership of Marshall Applewhite and his wife, Bonnie Nettles. At its peak, this group recruited over one-hundred members who all believed in Applewhite’s theory that the world was going to be “recycled,” ending all human life on Earth.2 The cause that drove these members to commit suicide was Applewhite’s promise of the entrance to the kingdom of heaven, but the basis for this promise was a lot more complicated. In fact, this basis was a result of the leader’s own guilt— his sexuality. Marshall Applewhite’s insistent denial of his
... children were brought up first. Syringes were used to pour the poisoned juice into their mouths. Mothers then drank some of the poisoned punch.” As the congregation went through line, members who were against this idea were “encouraged with crossbows and guns.” “Later that day more than 900 members of the Peoples Temple died in a mass suicide ceremony” (Sachs). “A few people managed to escape into the jungle that day, while at least several dozen more People’s Temple members, including several of Jones’ sons, were in another part of Guyana at the time” (900 Die at Jonestown).
This was done in collaboration. Several times traditional witch-doctors have been consulted, not merely for information purposes, but based on their connection to the spirits. Does this remind us of Saul in the book of