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The effect of suicide on our society
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Jim Jones is known today for the cruel and unlawful acts he forced upon hundreds of innocent people. This date in history “remains the only time in which a U.S. congressman was killed in the line of duty.” “On November 18, 1978, People’s Temple leader Jim Jones” ordered an abundance of people to commit a “suicide act” by drinking poisoned fruit punch (Rosenberg).
In 1956, Jim Jones founded the People’s Temple, which was a “racially segregated church” that targeted to help people that were struggling. First founded in Indianapolis, Indiana, the church was later displaced in Redwood Valley, California. Jones dreamed of a perfect communist community, “in which everyone lived together in harmony and worked for the common good.” He managed to do this in the establishment in California, but still wasn’t completely satisfied. Jones’s next thought was to move his compound far from the United States, away “from any influence of the United States government.” Here, the People’s Temple members could “help others in the area,” and Jones would have complete control over his newly relocated compound (Rosenberg).
The establishment that Jones had dreamed of was finally coming true. “Jones found a remote location in the South American country of Guyana that fit his needs. In 1973, he leased some land to the Guyanese government and had workers begin clearing it of jungle.” However, the construction of the new compound was rather slow, due to the fact that “all building supplies needed to be shipped in to the Jonestown Agricultural Settlement.” At first, there were very few people living in the new settlement, but as soon as an “exposé article” was printed, “Jim Jones and several hundred People’s Temple members flew to Guyana” (Rosenberg).
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... children were brought up first. Syringes were used to pour the poisoned juice into their mouths. Mothers then drank some of the poisoned punch.” As the congregation went through line, members who were against this idea were “encouraged with crossbows and guns.” “Later that day more than 900 members of the Peoples Temple died in a mass suicide ceremony” (Sachs). “A few people managed to escape into the jungle that day, while at least several dozen more People’s Temple members, including several of Jones’ sons, were in another part of Guyana at the time” (900 Die at Jonestown).
Jim Jones planned the sequence of events in killing hundreds of people and unfortunately, his plan worked. Since many people died on that day, the Jonestown Massacre is considered a very important part of history, and also one that people, today, remember the tragic loss of their loved ones.
C. Vann Woodward’s most famous work, The Strange Career of Jim Crow, was written in 1955. It chronicles the birth, formation, and end of Jim Crow laws in the Southern states. Often, the Jim Crow laws are portrayed as having been instituted directly after the Civil War’s end, and having been solely a Southern brainchild. However, as Woodward, a native of Arkansas points out, the segregationist Jim Crow laws and policies were not fully a part of the culture until almost 1900. Because of the years of lag between the Civil War/Reconstruction eras and the integration and popularity of the Jim Crow laws, Woodward advances that these policies were not a normal reaction to the loss of the war by Southern whites, but a result of other impetuses central to the time of the late 19th and early 20th centuries.
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The Jim Crow era was a racial status system used primarily in the south between the years of 1877 and the mid 1960’s. Jim Crow was a series of anti-black rules and conditions that were never right. The social conditions and legal discrimination of the Jim Crow era denied African Americans democratic rights and freedoms frequently. There were numerous ways in which African Americans were denied social and political equality under Jim Crow. Along with that, lynching occurred quite frequently, thousands being done over the era.
This mass enterprise is reviewed through five traditions in the early nineteenth century: the Christian movement, the Methodists, the Baptists, the black churches, and the Mormons. Hatch explains that these major American movements were led by young men who shared “an ethic of unrelenting toil, a passion for expansion, a hostility to orthodox belief and style, a zeal for religious reconstruction, and a systematic plan to realize their ideals” (4). These leaders changed the scope of American Christianity by orientating toward democratic or populist ideals. Their movements offered both individual potential and collective aspiration, which were ideas ready to be grasped by the young and booming population. These early leaders had a vision of a faith that disregarded social standing, and taught all to think, interpret, and organize their faith for themselves. It was a faith of “religious populism, reflecting the passions of ordinary people and the charisma of democratic movement-builders” (5).
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The Temple of Freedom Under God, Church of God, is one of the oldest religious organizations located in the District of Colombia, whose congregation is currently being led under the supervision of Elder Walter D. Roman, Sr. Like many of the Pentecostal churches in this day and age, the Temple of Freedom Under God’s practices and beliefs coincide with the traditional practices of the earlier Pentecostal African American churches, holding tightly onto the doctrines that were instilled in The Gospel Spreading Church during the 1900s.
Early nineteenth century America was a turbulent and influential era in the history of our country. Perhaps one of the most significant factors that caused this was the religious revival known as the second Great Awakening. This religious revival gave rise to a new wave of evangelicalism in the United States, which continues with their strong influence in American society in the modern era. It gave rise to many new religions large, long lasting ones, such as Mormonism, and smaller and short-lived ones like Matthias’ “Kingdom”. “The Kingdom of Matthias” shows the story of Robert Matthews, from upstate New York. The story of how his religious society would wreak havoc on upstate New York society, shows the newfound social changes that occurred.
What exactly was the Civil Rights movement in Mississippi? It was a time during the 1960s that had affected people even up to this day, and had also initiated the formations of documentaries and cinematic material that were created to renovate events. It was a time when the privilege and opportunity of drinking from a publicly-used water fountain depended on your race and color of skin. A not so recent film, Mississippi Burning, was produced in order to show detailed happenings that occurred during this time period. The movie talks about many characters that actually existed throughout history. It was shocking to experience the way people were treated in Mississippi. People were murdered for racist reasons, organizations were created to pursue horrible deeds, and people that were looked up upon were a part of these organizations. This film reenacts certain situations and was talked about frequently when it was first released. Reviews stated that the movie was somewhat historically accurate. However there were also those who explained that the film was superficial in a way that abused what really did happen during that time. Mississippi Burning was historically factual in introducing characters who were actually alive during this time. However it failed to realistically demonstrate how actual quarrels took place, and included unnecessary, dramatic events for entertainment and economic reasons.
...leased from prison, Mathews continued his quest for religion by seeking Joseph Smith of the Mormon society, under the alias Joshua the Jewish Minister. The two had a heated discussion of resurrection and reincarnation. On the other hand, Matthews claimed to be both God and the reincarnation of the apostle Matthias. However Matthews his meeting with Smith was unsuccessful because both prophets believed the other was of the devil. Matthews’ s religious journey albeit chaotic and aberrant now serves as subconscious guide for how new religious movements and cults in present day America.
On November 18, 1978, Jim Jones led his congregation, Peoples Temple, in a mass murder-suicide while in Jonestown, Guyana. Over nine hundred men, women, and children died. After this horrific event occurred, it seemed to be a mystery as to how Jim Jones was able to manipulate such a large number of people from such a wide range of social and religious backgrounds into committing a mass suicide. How Jim Jones came to command such enormous influence over his followers' thoughts and actions and in such little time? Jim Jones utilized Social Psychological principles such as compliance, conformity, social approval and obedience training. This included instituting rigid rules and regulations, withholding or distorting information, using hypnotic
Among the theories of developmental behavior looked upon in this case includes the ideas behind conformity. Conformity basically insists on the manner by which human individuals involve themselves in the point of subjecting to group pressure; for instance, the most basic point of development seen to have followed such pattern of psychological development insists on the manner by which young children are conformed follow the religious beliefs of their parents [at times following the same thinking even when they are already all grown up]. In the same manner, the group of individuals following Jim Jones were not all there for the belief [instead, some were just giving in to the pressure of family, friends and community neighborhood who have convinced them that this was the right religion to trust]. The radical points of beliefs and principles that the sect promoted even made the invitation more effective and believable for most of the
On November 18, 1978, a notorious religious organization lead by Jim Jones became international news. As a result of manipulation and isolation, Jim Jones influenced his followers to commit suicide. Not only, but his followers were utterly convinced that what they were doing was for a good cause, specifically, a political movement. With kool-aid and a dash of cyanide, 918 people, adults and children, ended their lives that day. The aftermath of this horrific event resulted in numerous documentaries, on of which being, Jonestown: The Life and Death of Peoples Temple. Created in 2006, this documentary gives a thorough and accurate account of the events that lead up to as well as occured that day.
...ertising campaign-or rather an obvious one. Just as the Pardoner does, Jim Jones used his "authority" and his undeniable charisma to use his followers to the very end.