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Moral lessons from the pardoner's tale
Moral lessons from the pardoner's tale
The pardoner's tale moral
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Among the "Seven Deadly Sins" there are a host of vices which plague mankind even to this day. Not chief but definitely not desirable is that of "Greed" or "Avarice." Greed can be described as "intense and selfish desire for something, especially wealth or power". Within The Canterbury Tales, Geoffrey Chaucer shows the entire spectrum of human morality. In more than one tale, the topic of Greed is shown to be a very popular with the caravan of travelers. In The Pardoner's Tale, the content of the tale gives the best and most clear representation of the vice greed, as well as the results that may occur if one falls to such, as does the Pardoner himself represent one who is consumed of greed.
In The Pardoner's Tale, during the Prologue, the Pardoner himself admits his knowledge of his own sins. He is aware of his vices, but this does not stop him from denouncing the acts of those around him, or offer them repentance. His tale deals with a story of how greed can trample good intentions as well as blind one's heart. The story takes place in Flanders, which is on the continent in Northern Europe. The story starts in typical Canterbury style with three men sitting in a tavern. The Pardoner does not miss the chance to mention how these men are sinning with their drinking and gambling. He even goes as far as to quote sacred scripture:
"Our dear Lord's body they will rend and tear
As if the Jew had rent Him not enough;" (Chaucer 263).
Despite the crimes which the Pardoner accuses them, he continues to tell the tell of the youngsters. It is a tale which starts out with the three men discussing how someone named "Death" killed one of their acquaintances and they seek retribution. This killer seems also to have the blood of many pe...
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...ertising campaign-or rather an obvious one. Just as the Pardoner does, Jim Jones used his "authority" and his undeniable charisma to use his followers to the very end.
In summary, the Pardoner and his tale are excellent examples of greed and avarice, as are televangelists and cult leaders are great examples in the modern world. They all use their talents and their authority to take advantage of those of weaker wills and uses them to their advantage. The Pardoner sells pardons for spiritual repentance, the televangelist does a similar thing when asking for donations, "for the church." The cult leader uses his status as "God's chosen" to pass judgment for people who seek guidance just as the Pardoner sells relics for the same purpose. The worst part of it all is that these men are greedy, and they are fully aware of their actions and how terrible they can be.
Gluttony, Avarice, Wrath, Lust, Pride, Envy, and Sloth are all commonly known as the “Seven Deadly Sins”. Each of these seven sins plays a major role in development of the different characters. In Geoffrey Chaucer’s “The Canterbury Tales”, the Pardoner committed sins through gluttony and avarice; the Wife of Bath through Pride and Lust; and also the Monk through gluttony and wrath. However, omnipresent on all the characters are the different deadly sins that led to their development and morality.
Through the Prologue to the Pardoner's tale, the character of the Pardoner is revealed. Although the Pardoner displays many important traits, the most prevalent is his greed. Throughout the prologue, the Pardoner displays his greed and even admits that the only thing he cares about is money: "I preach nothing except for gain" ("Pardoner's Tale", Line 105). This avarice is seen strongly in the Pardoner's tale as well. In the Pardoner's tale, three friends begin a journey in order to murder Death. On their journey, though, an old man leads them to a great deal of treasure. At this point, all three of the friends in the tale display a greed similar to the Pardoner's. The three friends decide that someone should bring bread and wine for a celebration. As the youngest of the friends leaves to go buy wine, the other two greedily plot to kill him so they can split the treasure only two ways. Even the youngest decides to "put it in his mind to buy poison / With which he might kill his two companions" (383, 384). The greed, which is evident in the character of the Pardoner, is also clearly seen in the tale.
In the Prologue of the tale, the Pardoner clearly admits that he preaches for nothing but for the greed of gain. His sermons revolve around the biblical idea that “the love of money is the root of all evil” (1 Timothy 6:10). Ironically, however, the Pardoner condemns the very same vice that he lives by, as he proclaims “avarice is the theme that I employ in all my sermons, to make the people free in giving pennies—especially to me”. Thus, covetousness is both the substance of his sermons as well as the mechanism upon which he thrives. He clearly states that repentance is not the central aim of his preaching, by mentioning “my mind is fixed on what I stand to win and not upon correcting sin”. Rather, his foremost intention is to acquire as many shillings as he can in exchange for his meaningless pardons. In this regard, one can argue that although the Pardoner is evil, he is not a dissembler. His psychology is clearly not guided by hypocrisy because he does not conceal his intentions under false pretences.
This first quote displaying one of the three men's greed is, “This cursed fellow grabbed into his hand the box of poison and away he ran into a neighboring street, and found a man who lent him three large bottles. He withdrew and deftly poured the poison into two.” (Chaucer 178). This second quote also displays just how bad greed affected these three men, “Why make a sermon of it? Why waste breath? Exactly in the way they'd planned his death.” (Chaucer 179). This quote from the wife of bath chaucer writes, “There was a knight who was a lusty liver. One day as he came riding from the river.” (Chaucer 186). The pardoner's tale creates much from a moral aspect from the deadly sin of greed. As you can see the wife of bath does feature the sin lust but does not revolve the tale around it as a whole. While the pardoner's tale does a fantastic job at doing
In the beginning of The Pardoners Tale he talks about his qualifications and what he does, talking to several people. The pardoner tries to use his story to get the audience to give him money for their greedy sins. Then he tells a story about three young men who find an old man and they talk about age, the younger kids say the don’t want to grow old like the old man. The old guy tells the kids that they can find death by a tree. Excited to see death, the kids go to the tree and discover a pile of gold coins instead. Excited they decide to draw lots to decide which one would go down to the store, and who gets to stay with the money. The one who lost would have to go down to a store and buy some bread and wine that is later poisoned. Meanwhile, back at the gold, the other two conspire to kill the guy that is walking to the store by stabbing him to death, so instead of splitting the money three ways there would be more money apiece by splitting it two ways between them. So when they guy who walked to the sore gets back they stab him (he dies). Then the two drink the poisoned wine afterwards and they died from the poisoned wine.
Pardoner's Manipulation of Audience The Pardoner has had a graduate education in the rhetoric of confession. I will be a Chaucer might intend it to be merely cutely ironic that this confessor confesses -- as in "isn't that a turning of the tables, la!" On the other hand, it may well be that the Pardoner is practicing his rhetorical prowess on the other pilgrims, and on us, with the extreme skill of a cynical and. perceptive man who's heard every villainy and mastered every. deception.
In Chaucer’s Canterbury Tales, the Pardoners Prologue, we see the theme of hypocrisy throughout the play. The pardoner knows he is a con artist and liar and freely admits it in both word and action in his tales prologue. The pardoner begins with the tale itself. In his sermon he describes gluttony in detail, and defines it as not only overeating, but the intense pleasure of doing it. He also denounces wine with examples of drunkenness. He also discusses swearing and cursing and concludes with condemning gambling.However, we can see hypocrisy be4 the tale even begin.The pardoner before telling his tale stops off at an inn for food &bear .He also partakes in a bet , whoever tells the best story wins. The pardoner also insults the host, who just before asking the pardoner to speak has been cursing and using bear to mend his broken heart. Furthermore, he is also the owner of the tavern which encourages eating &drinking. We can also assume that the pardoner and the host r drunk.In addition, the pardoner offers his lisnters a chance to redeem themselves, not through relics by acknowledging what they did wrong.However,at the end of his tale is saying his relics are needed for redemption eventhough he knows they are fake. In conclusion we see how through the pardoner the theme of hypocrisy.
The aspect of greed shows itself as the heart of the many immoral acts committed by fictional characters and real people. From Adam and Eve’s betrayal to Macbeth’s collapse portrays what greed can produce as a result: destruction. Whether it destroys one’s health, it inherently portrays as a force to the path of corruption. The Pardoner, from The Canterbury Tales, defines greed’s purpose. This includes how greed pulls them to degeneration. No matter how subtle the fall, it still brings to distasteful events for the characters from The Importance of Being Earnest. Although the characters differ, their obsessions with their immoral acts decline their personalities. Thus, the authors portray the characters’ greed, as a pernicious force that drives
The Pardoner does the opposite of that. When the Pardoner sells a pardon instead of giving the money to the church or donating it he keeps it for himself. This is totally against integrity and shows again why the Pardoner is not honest. Cheating is another word that is important with the word honesty because it is the opposite of it. To cheat someone is to wrong them with or without their knowledge. The Pardoner does this buy selling his so called “relics” when really they are just fake and he is just trying to get more money. As Chaucer (1476) himself said in the Pardoner’s prologue “he made the parson and the people his apes” (line 705). The Pardoner is a cheater and a scammer these are qualities that an honest person has, an example of an honest person is Abraham Lincoln, he was also sometimes referred to as “Honest Abe” or supposed honest
One character that seemed to fall into the social trap of hypocrisy is Judge Danforth. When questioning Mary Warren about her sudden decision to tell the truth, Danforth ridicules Mary when saying, "How were you instructed in your life? Do you not know that God damns all liars?" (94). The Judge sees himself as part of the "elect" which is why he believes everyone else to be ignorant. For this same reason, is unable to see his error in forcing people to lie to save their lives. When Reverend Hale fails in his attempt to pardon the accused, Danforth states, "I cannot pardon these when twelve are already hanged for the same crime. It is not just," (119). Danforth sees himself as high enough in society that he has the God-given gift to decide what will benefit the community. The Judge believes he is showing compassion in deciding what is "just" but is ignorant to the fact that this "justness" only causes unneeded deaths. Danforth's pride causes him to be blind toward his blatant hypocritical accusations.
The portrayal of the Pardoner in the Canterbury Tales gives Chaucer a chance to satirize religious men in their deceitful, lying ways. The Pardoner is a liar. He persuades people to purchase certificates of forgiveness by preaching his moral stories. Chaucer creates the Pardoner to be a very greedy and deceitful preacher when he writes, "'And thus I preach against the very vice/ I make my living out of--avarice,'" (Chaucer 24-25). The Pardoner is telling his crowd that he preaches certain stories to make a living rooted in greed. He is so obssesed with greed, and want for money, the Pardoner will blatantly lie every day of his life. Chaucer is satirizing religious men in the story to make fun of them, and try to improve their behavior in the
After some time, the Pardoner is ready to present his tale, including both moral interjection and a merrier tone. The Pardoner begins by describing a group of young Flemish people who spend their time drinking and indulging themselves in all forms of excess. He continues to tell the tale, in which the people eventually end up drinking positioned wine and all die. As is, there are more details in the tale that we did not go over, there are some key elements that help us to better understand the Pardoner upon hearing his tale. First of all, we know from The General Prologue that the Pardoner is just as bad or corrupt as others in his “profession”.
Ireland’s purpose is to show how Chaucer had a good example to show his final order to his audience. He establishes a reflecting tone for explaining the Wife of Bath’s sovereignty. This work is significant because of the comparison between The Wife of Bath’s Tale and Prologue. (Ireland 10)
The Canterbury Tales is a very popular and well known set of stories, written by Geoffrey Chaucer. This collection of stories is great entertainment and some even provide very good moral lessons; most of these stories show the contempt Chaucer had for the Church of England which had control at the time over most of England. Chaucer’s bias towards the corruption of the Church is best demonstrated in the Pardoner’s Prologue, in contradiction with the Parson’s Tale, and the level of power within the Church structure. These are two of the stories of the many that are in The Canterbury Tales. Chaucer uses the Pardoner as a high level leader who is corrupt and yet enables him to convert the sinners even if he does it for personal gain. While the Parson is of lower standing in the Church, he is not corrupt, and gives the message to the pilgrims so that they might be forgiven.
...ething which is supposed to make them rich and full of life, and end up dead from events that have to do with the gold. This tale ends in a short sermon, asking God to forgive the mistakes of good men, and warning them about the sin of greed, before inviting the congregation to offer their wool in return for pardons.