Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Hip hop effect on society
Hip hop influence on pop culture
Hip hop effect on society
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Hip hop effect on society
Breakin’(1995) is a film about the story of a jazz dancer named Kelly who meets two break dancers named Ozone and Turbo. The movie depicts their struggle from the street competitions to the stage of a professional jazz show. This movie also reveals that the way members of society view hip hop influences the effort one has to make in order to succeed in the industry.
Throughout the movie, one sees how certain individuals perceive breakdancing to be similar to a comedy act. This is equivalent to the way that the hip hop industry has been perceived among society and in some ways explains why artists have to work so hard to make it.
This is shown in the scene where Kelly is trying to convince her manager, James, to come see that the group is good enough for the dance contest. James replies by saying, “street dancing is for the streets.” This idea is explained in the article, “The Business of Rap: Between the Street and the Executive Suite” by Keith Negus, when explains that the well-established music genres are referred to as “cash cows”, while rap is classified as a “wild cat” by the industry because they are uncertain of its market value in the future (527). Kelly ends up convincing James to come see them at the street competition that night, which in turn, changes his mind about the dance contest and he tells them he will use his connections to get the group in.
Another scene that depicts the way some view of breakdancing and hip hop is when James has a party and he invites Ozone and Turbo, as well as Kelly. There are a lot of wealthy people there and when they see the two males from the trio, the looks on their faces turn into those of shock. Kelly’s former dance coach is also at this party, and when he finds out the grou...
... middle of paper ...
...ap has been made and continues to be made, appreciated and circulated, it has intersected and crossed numerous borders … yet it has not been crossing many divisions within the music industry” (531). Through the storyline of the movie, one can see that is the same for breakdancing.
Works Cited
Negus, Keith. "The Business of Rap: Between the Street and the Executive Suite." Rpt. in That’s the Joint!: The Hip-Hop Studies Reader. Ed. Murray Forman and Mark Anthony Neal. New York, NY: Routledge, 2004. 525-540. Print.
Swedenburg, Ted. "Homies in The ‘Hood: Rap’s Commodification of Insubordination." Rpt. in That’s the Joint!: The Hip-Hop Studies Reader. Ed. Murray Forman and Mark Anthony Neal. New York, NY: Routledge, 2004. 579-591. Print.
Breakin’, Dir. Joel Silberg. Perf. Lucinda Dickey, Adolfo Quinones and Michael Chambers. Golan-Globus Productions, 1995. Film.
Tap dancing, an art grounded in African American culture, has moved from an upbeat style with its collection of steps that characterize the Jazz Age, such as the Charleston and the Stomp Time Step, to a style that better mirrors rap’s explosive rhythms and tendency towards synchronization. Much like African American music, tap- dancing’s evolution has been closely aligned with social progress and the slow breaking-down of stereotypes developed in the minstrel shows of the late 1800’s. The direct effects of racist stereotyping on tap-dancing are best observed in pre- 1960’s Hollywood films because these films reached a wide, mostly white, audience and were financed and directed by Whites. Tap legend, Bill ‘Bojangles’ Robinson, the star of Stormy Weather (1943), was forced to funnel his talent through a colander of social prejudices set to White Hollywood’s liking, and these social confines are visible in his dancing in this film. It was not until the 1980’s that modern tap emerged in Hollywood as an energetic battle cry from young African American dancers who demanded respect for their art form by refusing to conform to stereotypes. The film Bamboozled (2000), directed by Spike Lee, contrasts modern-day tap to the old-school style. In it, Savion Glover performs both the funky, urban style in street scenes and the smiley, traditional style in modern-day minstrel shows recreated for the film. In order to demonstrate how early conformity with and later break away from stereotypes have fueled the formation of two different generations of tap dancing, I will discuss historical context, and specifically the influence of minstrel shows on Stormy Weather and the 80’s tap revival on Bamboozled, before isolating and analyzing a scene from each film as representative of the two styles of tap-dancing.
Forman, narrated how hip hop culture maintained local tie and in built element of competition waged through hip hop’s cultural forms of rap, break dancing
The purpose of this post is to discuss Whitney Lindy's Hoppers. The video is from the move "Hellzapoppin" from 1941. This scene appears to be estate workers performing as a band with swing dancers showcasing their moves. The dancing was absolutely incredible! You can see how music plays role in dance, by watching these dancers. They are essentially reacting to the music with dance. Music instigates the dance movement.
Perry, Imani. 2004. Prophets of the hood: politics and poetics in hip hop. Durham: Duke University Press.
This club emulates hip hop culture because it is a typical scene from hip hop videos where the settings take place in an upscale club, where people can drink and party, privately, protected by the club’s exclusiveness, where many of the guests dress to impress each other, as the dress code directly states. Partying and the club seen is a prominent part of hip hop culture because this culture originally began with backyard and street parties, similar to the ones that take place at the 40/40 lounge . In these club settings, historically and presently, “pressures to sexualized interaction with other young people on the hip hop dance floor may well be present in the interpretations that young people of the visual imagery of the people dancing in the club, of hip hop music videos and their lyrics,” a stereotypical image that many artists and hip hop enthusiasts seek to maintain and participate in” (Munoz-Laboy &Weinstein & Parker, 2007, pg.
The movie “Breaking Away” presents the story of a young man from working class origins who seeks to better himself by creating a persona through which he almost, but not quite, wins the girl. The rivalry between the townies and the college students sets the scene for the story of four friends who learn to accept themselves as they "break away" from childhood and from their underdog self-images.
Google the phrase “the best hip-hop movies” and the search engine will return a plethora of various films with multiple artists and actors and similar background stories. Hip-hop and film have been linked for over 30 years. Before hip-hop was a popular culture, a collection of movies helped to spread the latest elements to larger audiences. To define a “rap movie,” one must consider the role that rap plays in such a film. For some, the mere presence of a ‘rapper’ constitutes a ‘hip-hop’ movie, while others consider rap to be an overall major theme of territorial appropriation and a search of identity. Common elements of drugs, crime, and vulgarity paired with sexual dominance and an attitude of hating the police can be found across several of these works, while even more encompass activities such as graffiti and b-boying to express their appreciation for the culture. A ‘hip-hop film’ cannot be defined simply; it is instead any compilation of work into moving picture format that expresses how those within the culture are currently living, producing, and expressing themselves. A movie such as ‘8 Mile’ is more generally known for expressing this first ‘common element’, displaying the struggles of poverty seen in both America and France, as well as the brutality and hate that exist often between opposing hip-hop fans. Conversely, ‘Wild Style’, recognized as the genre’s best film, displays an initial look at the four main components: MCing, DJing, graffiti, and breakdancing.
As the hip-hop battle rages on in the background somewhere between the black literati, consumers and observers, I stand objectively nodding religiously to Lupe Fiasco as he creates a narrative surrounding personified life of a housing complex each component, the legs, the chest, a different facet of living in the hood. Some would pose Lupe as a Hip-Hop alternative, glorifying his intellectualism and political consciousness, at the expense of demonizing other less academically articulate rap artists. Maybe they deserve it. Maybe they are ill educated and uncultured. But does that delegitimize their message? Understanding the messages of many gangsta rap artists is a complex task for those whose lived experiences don’t relate. We need to find an alternative way to comprehend and critique the music that we dismiss as garbage. What are rappers really saying? Michal P. Jefferies’ work Thug Life, provides us with alternative tools to answer this question. I seek to further explore Jefferies “complex cool” and how it allows for a thug masculinity to include love and other emotional sentiments.
Swedenburg, Ted. "Homies in The ‘Hood: Rap’s Commodification of Insubordination." Rpt. in That’s the Joint!: The Hip-Hop Studies Reader. Ed. Murray Forman and Mark Anthony Neal. New York, NY: Routledge, 2004. 579-591. Print.
Although this original face of rap music was murdered at the young age of 25, Tupac’s expressions of dreams for black social justice, along with his declaration of “thuglife,” have contributed to his beloved legacy by hip culture, even 19 years after his death. He was considered a figure of empowerment for urbanized communities because of his support in black nationalism that aims to “define, defend, and develop of Blacks as a people,” especially because he grew up in the impoverished intercity (Stanford, 2011, pg. 4). In “Violent” he raps,
Before diving into the history of the fascinating B-girl subculture, it is imperative to understand the roots of the break dancing culture. As talked about in lecture, break dancing is one of the four elements of hip-hop, the other three being DJing, ,MCing, and Graffiti. Break dancing began in the streets of New York mainly in the low-income areas such as Brooklyn, and the Bronx. It originated within the African American and Latino community and eventually spread throughout all communities. James Browns music dramatically affected the evolution of break dancing with the smash hit “Get one the Good Foot” in 1969.
Hip hop has permeated popular culture in an unprecedented fashion. Because of its crossover appeal, it is a great unifier of diverse populations. Although created by black youth on the streets, hip hop's influence has become well received by a number of different races in this country. A large number of the rap and hip hop audience is non-black. It has gone from the fringes, to the suburbs, and into the corporate boardrooms. Because it has become the fastest growing music genre in the U.S., companies and corporate giants have used its appeal to capitalize on it. Although critics of rap music and hip hop seem to be fixated on the messages of sex, violence, and harsh language, this genre offers a new paradigm of what can be (Lewis, 1998.) The potential of this art form to mend ethnic relations is substantial. Hip hop has challenged the system in ways that have unified individuals across a rich ethnic spectrum. This art form was once considered a fad has kept going strong for more than three decades. Generations consisting of Blacks, Whites, Latinos, and Asians have grown up immersed in hip-hop. Hip hop represents a realignment of America?s cultural aesthetics. Rap songs deliver a message, again and again, to keep it real. It has influenced young people of all races to search for excitement, artistic fulfillment, and a sense of identity by exploring the black underclass (Foreman, 2002). Though it is music, many people do not realize that it is much more than that. Hip hop is a form of art and culture, style, and language, and extension of commerce, and for many, a natural means of living. The purpose of this paper is to examine hip hop and its effect on American culture. Different aspects of hip hop will also be examined to shed some light that helps readers to what hip hop actually is. In order to see hip hop as a cultural influence we need to take a look at its history.
Dixon, Travis L., TaKeshia Brooks. “Rap Music and Rap Audiences: Controversial Themes, Psychological Effects and Political Resistance.” Perspectives. 7 April 2009. .
Dance is a way of expressing once true feelings and problems in the world. One type of dance is hip hop, it originated in the early 1970s as a cultural movement by African Americans and Latino youths on the South Bronx of New York City. The hip hop cultural movement was represented into four different ideas: rap music, Djing, b-boying, and graffiti art. Hip hop was a way of responding to racial barriers and the end of civil rights movement. So, it began with DJ Kool Herc who started Djing and brought in all the crowds and dancers. Thus he became the father of hip hop. Along with DJ Afrika Bambaataa they expanded the hip hop culture and created the Zulu Nation. The Zulu Nation helped teens get out of the violence and gangs. Breakdancing was
The opening sequence also has a connotation of power and masculinity through Dance, instead of physically fighting, although in the world of the film we are to believe they result to violence and being physical, during their routine neither gang actually lays a finger on each other, making the routine more