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Art is used as a form of expression, conveying opinions and views about political and societal states through satirical symbolism. Through their work, artists use explicit and subversive messages to make comment, targeting the anonymous masses and the privileged elite1, ‘opening our eyes’ to a more abstract or visual representation of a societal issue. These representations often have an equal or opposite reaction from an audience, establishing awareness and creating controversy for the issue. Such artworks include, Patricia Piccinini’s (1965) The Young Family (2002), Fiona Foley’s (1964) Black Velvet (1996) and Gordon Bennett’s (1955-2014), Jackson Pollock and his other (2001). These three artists convey strong social commentary on emotional …show more content…
Black Velvet (1996) is an intriguingly simple piece of art yet packs a considerable political punch. She stated, “…we did have a fire in our belly to make a difference, to make a change, and to say things that were a little bit controversial, or to challenge people’s perceptions of what Aboriginal art is...”, all of which, Foley has achieved with her controversial artworks5. Black Velvets invites the audience to confront the immediate suggestion of sexual contact between races in the title, using the colloquial term for Aboriginal women by white frontiersmen which is both unwanted and sexually objective. The title also holds resonances regarding a combination of wealth and hardship6. Black velvet is a series of nine white cotton dilly bags hung in two rows with black and red emblems stitched to the front, an ancient aboriginal representation of the female genitalia, very recently however, used as a feminist symbol. This piece, like those visible in Aboriginal cave art is blatant in its exposure of historical and contemporary emotional realities for women7. Dilly bags are traditional Australian Aboriginal bags woven from Pandanus plant fibers and used to transport grains or berries. Foley recognized the importance of indigenous art as a way to express political issues, connecting a traditional implement with a more contemporary issue regarding sexuality and feminism. Her work reflects her engagement with her cultural history and heritage, involving the issue of colonial oppression which had a great effect on aboriginal women8. The simplicity of the artwork is perhaps what is most powerful, inviting the audience to see a large, complicated political issue in such a simple manner-whilst educating the audience on an unwritten history. As stated by Foley, “I have a strong sense of justice, and wanting the history of Australia to be told
Through the three pieces, the landscapes reflect a painting style is more often associated with European Romantic art, however, unlike the others, the central piece showcases the sky painted with miniscule dots, a technique common within Indigenous art (Lingard 2014, 44). However, the fact that the sky is the only piece of the composition painted with this technique and is placed in the background while more European inspired art and images are placed in the foreground is potentially symbolic of the marginalisation of Indigenous people and their culture in contemporary Australian society. Within Bennett’s own life, he was brought up without his Aboriginal heritage ever being spoken of, describing it himself as “overwhelming Euro-Australian” (McLean 1996, 20). Thus, within his artworks, a dotted circle at the top of each composition includes black footprints facing away from the circle, which matches his personal experience of Indigenous culture being ‘left behind’ in contemporary Australian society. The artist lived in a time where he was connected to a variety of Indigenous experiences including his own as well as the servitude of his mother, and thus through the combination of these varying art techniques, Bennett evokes both discord and further represents the marginalisation of Indigenous culture
The Sapphires is a film based on the McCrae sisters, four Australian Aboriginal singers, and their journey to Vietnam to entertain American troops in 1968. In this paper we will use the film The Sapphires to critically discuss the work of Stuart Hall (1997), Aileen Moreton-Robinson (2015), and Judith Butler (2013) and see how these scholars might analyze its relationship to social identities and difference. In the ‘Spectacle of the Other,’ Hall presents the idea of the ‘other’ and the fear and anxiety it creates. While in ‘I Still Call Australia Home: Indigenous Belonging and Place in a White Post Colonizing Society,’ Moreton-Robinson argues that Anglo colonization continues suppress Aboriginals and dominate Australian institutions. In ‘For
Indigenous Australian artist Gordon Bennett re-contextualises the work of Colin McCahon by borrowing and transforming key visual features. Bennett’s work challenges the viewer and gives them an alternative perspective of the culture and identity of Indigenous Australians. The quote by The National Gallery of Victoria states, “Often describing his own practice of borrowing images as ‘quoting’, Bennett re-contextualises existing images to challenge the viewer to question and see alternative perspectives.” This quote is clear through analyzing the visual features as well as the meaning behind the work of Gordon Bennett’s appropriated artwork ‘Self-portrait (but I always wanted to be one of the good guys)’ (1990) and comparing it to Colin McCahon’s
Rosie Gascoigne, is an artist who has aspired an appreciation for undiserable remnants and utilised with them in purpose to produce an assemblage of work that sees into a reflection of the past and present landscape of Australian society. Her growing motivation has taken further interest and development as the founding layers of her work through her deliberate perception, subject to the preservation of the environment and surrounding landscape. Gascoigne’s work offers an insight into deep country outback life of an Australian individual and introduces conceptualities that mirror a focus situated about ‘re-using’, ‘ recycling’ and understanding the insightful meaning present within everyday remnants. Her work is a collective gathering of selected materials to form a composition or an
The East Kimberly region of Western Australia has been depict as a place of ‘grinding poverty, violence and racist exclusion in which so many Aboriginal people in the east Kimberley live, and yet at the same time through art it communicate the beauty and grandeur of their lives. ‘For those trying to communicate through art with the issue of death, harsh, pain and even compassion, were seen as necessary to maintain memories and record of Aboriginal historical events. The thirst for telling such companionate story is not easily interpreted, however, if we look at history we could see the influence of real tradition of aboriginal art emerge.
Before 1919, Aboriginal/indigenous art and artifacts were virtually non-existent in the world of art, with almost no representation whatsoever and was “thought to be dying under the waves of white cultural encroachment on their lands, languages and cultural practices.” (The Canadian Encyclopedia, paragraph #4). After returning from a trip to England in 1899, feeling “cheated by 'bad health and circumstances'”, Emily felt isolated in Victoria, being in her mid-thirties and single, grouped with her sisters critical opinions of her and old friends having moved away or joined private groups such as 'The Married Ladies' Club' that she could not join. In 1905, she visited a small Aboriginal village by the name of Ucluelet, where she had often been to in her teen years and had been known as Klee Wyck, meaning “laughing one” in Kwakiutl (Tippett, Maria, Emily Carr: a Biography, p. 63-65).
2002 The Post-Colonial Virtue of Aboriginal Art Zeitschrift für Ethnologie , Bd. 127, H. 2, pp. 223-240 http://www.jstor.org/stable/25842867
Known for being the father of Pop Art, and a giant in pop culture, Warhol dominated the art scene from the late fifties up until his untimely death in 1987. However Warhol’s influence spread further then the art world, he also was a major player in the LGBT, avant-garde and experimental cinema movements. Born in 1928 in Pittsburgh, Pennsylvania to Slovakian immigrant parents, Warhol came from humble beginnings. Becoming widely known for debuting the concept of ‘pop art’ in 1962. Warhol’s reach grew further when he started experimenting with film, becoming a major player in the LGBT, avant-garde and experimental cinema movements. Warhol’s artist studio, known famously as ‘The Factory’ became a hub for experimentation, and a go-to point for celebrities, musicians and trans folk. During this time, Warhol came out as an openly gay man, challenging the status quo of the day, a time when being homosexual was illegal. While also producing highly experiential films such as ‘Blow Job’ (1964) and ‘Sleep’ (1964) which were highly political and provocative, at the time. As art critic Dave Hickey asserts, “Art has political consequences, which is to say, it reorganized society and creates constituencies of people around it” (Hickey, 2007), Andy Warhol’s art and lived experience created a political constituency which can be best recognised in the function of the “Silver Factory” on
Kara Walker’s Silhouette paintings are a description of racism, sexuality, and femininity in America. The works of Kara Elizabeth Walker, an African American artist and painter, are touched with a big inner meaning. A highlight of the picture displayed at the Museum of Modern Art in San Francisco will be discussed and the symbolism of the sexuality and slavery during the Atlantic slavery period will be enclosed. The modern Art Museum has works of over 29,000 paintings, photos, design and sculptures among others. The use of black Silhouette is her signature in the artistic career.
Visceral. Raw. Controversial. Powerful. The works which Kara Walker creates have elicited strong and diametric responses from members of the art community. She manipulates the style of antebellum era silhouettes, intended to create simple, idealistic images, and instead creates commentaries on race, gender, and power within the specific history of the United States. She has also been accused of reconfirming the negative stereotypes of black people, especially black women, that the viewer and that the white, male dominated art world may hold. This perspective implies that both her subjects and her artworks are passive when confronted with their viewers. Personally, I believe that more than anything, Walker’s work deals in power -- specifically, the slim examples of power black individuals have over their
People can have many different opinions depending on a topic, but what is truly difficult is getting a complete level of understanding from every opinion, or understanding the point of view of each opinion. Even accepting the points of view can be difficult for some people, who believe that their opinions are right. Luckily, people can learn about the other person’s frame of reference, and at the very least understand the topic or the person a little better. This particular topic is art, which is known for its multiple possible perceptions or its many different messages that it can send a person or group of people. In this way, people can learn more about the thought processes and feelings of others. Unfortunately, with differing opinions,
No medium or arena is free from political assimilation. Perhaps this is why the term "the personal is political" is so reverberant in such a multitude of communities. In the fine arts community, every art piece reflects a personal decision or touch; what medium to best describe a subject or idea in, or the physical shape and making of art by an artist, for example, are ways in which each artist has ownership over his or her own work. When art is displayed for an audience, the very act of placing a personal piece into the public sphere creates a forum for interactive and political dialogue and judgment. To present artwork in a public arena authorizes the audience to construe interpretation and assess that art. The policies and politics that dictate the arrival of art for the public purview are not immune to the authority and judgment making that occurs once the art is on display. In order for galleries, museums, or universities to display artwork, their high level officials must approve the works. Furthermore, when the work is on display it reflects back on the institution it is in, the leaders of that institution who approve it, and ultimately the artist who made the work herself. There are foundations and organizations that are funded by the government for the promotion and distribution of fine arts, which of necessity are bound by the legal dictates of the governing bodies and the public it represents for these reasons. When artwork or an artist is controversial, it becomes a political issue due to governmental involvement in funding of --and thus universally approving-- the contentious art or art-maker. For artists who work in the photographic medium, controversies arise more readily due to the realism of the images. Homoerotic photographic art in particular is the site of political and social stigmatization, as exemplified by Robert Mapplethorpe's life and work. Mapplethorpe's photography was the catalyst from which conservative senator Jesse Helms was able to symbolize the misinterpretations of visual representation for "real" or authentic action and criticize his work as "obscene" due to its homoerotic content.
The article Artists Mythologies and Media Genius, Madness and Art History (1980) by Griselda Pollock is a forty page essay where Pollock (1980), argues and explains her views on the crucial question, "how art history works" (Pollock, 1980, p.57). She emphasizes that there should be changes to the practice of art history and uses Van Gogh as a major example in her study. Her thesis is to prove that the meaning behind artworks should not be restricted only to the artist who creates it, but also to realize what kind of economical, financial, social situation the artist may have been in to influence the subject that is used. (Pollock, 1980, pg. 57) She explains her views through this thesis and further develops this idea by engaging in scholarly debates with art historians and researcher, and objecting to how they claim there is a general state of how art is read. She structures her paragraphs in ways that allows her to present different kinds of evidences from a variety sources while using a formal yet persuasive tone of voice to get her point across to the reader.
Symbolic interactionism focuses on the meanings people use to explain behavior, objects, and events that happen in their lives. It analyzes how the socially constructed interpretations of people define the society and how these interpretations shape the lives and interactions of the people involved. In relating symbolic interactionism with this case, the Aboriginal women have been given demeaning images, which have facilitated the abuse they face. Different forms of media represent them as “‘Indian princesses’ or ‘lascivious squaws’” [Jiwani, 3].
Shirin Neshat, Faith Ringgold, and Zhang Hongtu are three of the many artists who capture the humanities of various societies and cultures in the world through their artwork. Those three artists had excellent pieces of art that all symbolized something different but connected them to the world and how society is portrayed: Neshat with her artwork called, “Rebellious Silence,” Ringgold with hers called, “God Bless America, 1964,” and finally, Hongtu’s work, “Bird’s Nest.” The three artworks all display a message of some sort to society, symbols, and even history behind it.