Chapter 1 Summary The first chapter/essay of Black Rednecks and White Liberals is also the titular chapter. The title of the essay comes from Sowell’s thesis. I the essay Sowell is making a claim that “black culture” is not authentically theirs, but rather it was learned during the antebellum South from the Scottish “rednecks”. The first section of this essay explores the redneck culture of Scotland and other parts of northern England and Ireland. These were lawless regions without a stable order. These people eventually immigrated to the United States and settled in parts of Kentucky, Tennessee, and the Carolinas. Sowell continues on in his essay to detail the behaviors of the rednecks. They had great pride that made them very quick …show more content…
to violence. Sowell cites a passage from Grady McKinney’s Cracker Culture as an example. “When and Englishman, tired of waiting for a Southerner to start working on a house he had contracted to build, hired another man to do the job, the enraged Southerner, who considered himself dishonored, vowed: ‘tomorrow morn, I will come with men, and twenty rifles, and I will have your life, or you shall have mine.” (pg. 7) This is one of many examples Sowell presents covering their ride and violence. Sowell also discusses the rednecks’ poor economic activity (they would only work when they needed money), their lack of education, and sexual promiscuity. In the next section of the essay Sowell begins talking about the “black rednecks” and what made them that way. Sowell says that much of Southern redneck culture became that of the Southern blacks. These traits the followed the blacks from the south into urban ghettos. A big example of this is what we perceive as an African American dialect that actually came from the southern rednecks. Examples such as ax for ask or acrost for across, among others, actually came from the southerners. African Americans simply adopted this way of speaking from them and we now believe that it originated with them. This is just one of many examples of how things we observe as black culture, actually came from the self-defeating culture of the southern rednecks. In the final section of the essay Sowell discusses how white liberals have helped the perpetuation of the self-destructive lifestyle among black rednecks.
This perpetuation stems from many things. Sowell cites blaming others as a big factor. He discusses how white liberals are quick to call others racist whenever blacks aren’t doing well. He gives an example of how when black attorneys aren’t promoted in proportion to their number, the New York Times will have headlines claiming that firms are slow to promoting minorities. It seems to be apparent that only external factors lead to negative things happening to blacks. Analysis This first essay from Sowell provides interesting insight into where “black ghetto culture” came from. It is easy for us to assume that it is just the way they are, but there is evidence here that it is in reality not their own fault. Sowell has painted the “black culture” in a new light and given me something new to consider about where their culture came from. In the White Liberals section Sowell also provides great insight into what has kept African-Americans down and how they have been hampered from changing their culture. Despite wanting to be on their side, liberal whites have actually been doing nothing to help them …show more content…
improve. “By cheering on counterproductive attitudes, making excuses for self-defeating behavior, and promoting the belief that `racism` accounts for most of blacks` problems, white intellectuals serve their own psychic, ideological, and political interests. They are the kinds of friends who can do more harm than enemies.” (pg.57) White’s try too hard to be nice about what is wrong with black culture, instead of trying to help them change it for the better. I think that this issue is important for us to look at. To have this large group of people continue to do so poorly is a real problem. The “black ghetto culture” in many parts of the country can create a great drain on everyone else. Having ghettos in large cities is not god for creating a healthy economy. They are a large group of people that are not doing anything to help further develop and grow. They settle for less than mediocrity and not enough is done to help change their culture. We must do a better job of changing the culture and quit blaming racism as the reason for their downfalls. Chapter 2 Summary Sowell’s second essay is titled “Are Jews Generic?”.
In this essay he looks at anti-Semitism’s origins and what has led many to harbor jealousy towards the Jews. They are known for financial and entrepreneurial success leading to many people feeling jealousy. Sowell calls the persecution and violence that middlemen minorities are subjected to the worst of any other minorities. While other minorities have suffered, it has never been to the magnitude or duration of the middlemen. Sowell claims that this resentment comes from the middlemen’s economic role. The middlemen minorities have always been intermediaries between producers and consumers. This role came with hazards, raised prices hurting profits and threats of violence or vandalism are constant problems. Along with this middlemen have been perceived as people who came about their wealth by not doing anything. There is a belief that since they neither produced what they are selling or did the work to create it, did not come about their wealth rightfully. They have not really contributed to the economy. Because of this middlemen are not
trusted. Sowell goes on to discuss how Jews are far from the only middlemen to be persecuted against. The Lebanese have also been persecuted in the United States for being middle men. The same thing happened to Chinese people in the Philippines. Middlemen are often believed to be operating illegally or corrupt and bribing authorities. Middlemen are prevalently believed to be gaining their wealth in wrongful ways. Sowell goes on to show that Jews are not hated for being Jewish. They are hated for the same reasons as any other middlemen minority. While it may seem that there is something unique about the Jews that causes resentment towards them, in reality it is their middlemen role that has caused resentment. Analysis Resentment towards Jews was something I have never understood. It has never been prevalent in my life or the lives of those around me. It does, however, seem to be quite prevalent in popular culture. I probably would have never known that some resentment towards Jews exist if not for the “jokes” used in some T.V. shows that I watch. The third essay in Black Rednecks and White Liberals is titled “The Real History of Slavery”. This essay looks at the history of slavery in Western culture. In this essay Sowell discusses where slavery originated and how much it originally had to do with race in the West. Sowell says that slavery has never been about racially different people. In early eras slaves were often people of the same race as those who owned them. Eventually racial lines were crossed for slaves, but it has never been about racism. Sowell goes on to discuss how, despite popular belief, it was originally Western culture that began questioning the morality of slavery. Sowell says that it was because of Western pressure that eventually the rest of the world abolished slavery after the European countries. Once slavery was put under moral scrutiny it was unable to stand up.
In the article, “A Letter My Son,” Ta-Nehisi Coates utilizes both ethical and pathetic appeal to address his audience in a personable manner. The purpose of this article is to enlighten the audience, and in particular his son, on what it looks like, feels like, and means to be encompassed in his black body through a series of personal anecdotes and self-reflection on what it means to be black. In comparison, Coates goes a step further and analyzes how a black body moves and is perceived in a world that is centered on whiteness. This is established in the first half of the text when the author states that,“white America’s progress, or rather the progress of those Americans who believe that they are white, was built on looting and violence,”
The only thing the new immigrants had in common with each other was the dream of becoming rich and the poverty of their current state. Unfortunately, so many different people with so little in common often left tension between different groups on the edge of becoming violent outbreaks. The famous Tammany set the example early on of how to broaden it's ow...
Ghettos, low-riders, hip-hop, rap, drugs and crime, it has got to be a Black man right? Saggy pants, unintelligible language, lazy, and the lists continue to both stereotype and describe Blacks. Do Black Americans perpetuate their own discrimination? Are Black Americans creating their own low status in society? Black people around the world have been hypnotized into believing all their failures in life are due to discrimination, but are they correct? Blacks are often their own worst enemies, often the cause of their own disasters, and many don’t see that until it’s too late, if ever. Discrimination and prejudice are imposed upon Blacks, often because the culture they live in is not “acceptable” to the dominant society. On the other hand, an understandable reason for Blacks actions is often due to unattainable opportunities towards the American Dream.
Anti-Semitism is the hatred and discrimination of those with a Jewish heritage. It is generally connected to the Holocaust, but the book by Helmut Walser Smith, The Butcher’s Tale shows the rise of anti-Semitism from a grassroots effect. Smith uses newspapers, court orders, and written accounts to write the history and growth of anti-Semitism in a small German town. The book focuses on how anti-Semitism was spread by fear mongering, the conflict between classes, and also the role of the government.
America have a long history of black’s relationship with their fellow white citizens, there’s two authors that dedicated their whole life, fighting for equality for blacks in America. – Audre Lorde and Brent Staples. They both devoted their professional careers outlying their opinions, on how to reduce the hatred towards blacks and other colored. From their contributions they left a huge impression on many academic studies and Americans about the lack of awareness, on race issues that are towards African-American. There’s been countless, of critical evidence that these two prolific writers will always be synonymous to writing great academic papers, after reading and learning about their life experience, from their memoirs.
This understanding marks the last shift in the essay. Steele is more sure of himself and his solution in this portion than earlier on in the text. This is perceived through diction like “we must” and “necessity” (610-611), these imperative words develop a strong opinion. This adds to the argument because an audience will tend to adhere to someone who is confident in themselves and what they are saying. Steele’s solution entails that people must begin to individualize themselves. As mentioned earlier, the black community became a singular people and although unification can be a positive idea, with unification comes division, which leads to seclusion. This is because unification is created by a group sharing a common trait, however, there will always be those that do not have this trait and that is where division occurs and eventually seclusion is created. For this reason, Steele encourages his audience to move beyond “Race-as-identity”. He explains that individualization can be beneficial because it prevents general associations from being formed and without these associations people will feel less compelled to conform to them. Moreover, he wishes to rid society of the victim-focused black identity because it “encourages the individual to feel that his advancement depends almost entirely on that of the group…[and] reimposes limitations that can have the same oppressive effect” (610). Writing “On Being Black and Middle Class” was Steele’s way to work through this issue that society has. Steele clarifies the issue and comes to the conclusion that the contradictory norms of being black and being middle class puts a strain on those who are both and the only way to lift this burden is for all of society to focus less on victimization and concentrate more on
Throughout history, Jews have been persecuted in just about every place they have settled. Here I have provided just a small ...
Although an effort is made in connecting with the blacks, the idea behind it is not in understanding the blacks and their culture but rather is an exploitative one. It had an adverse impact on the black community by degrading their esteem and status in the community. For many years, the political process also had been influenced by the same ideas and had ignored the black population in the political process (Belk, 1990). America loves appropriating black culture — even when black people themselves, at times, don’t receive much love from America.
The “new” immigrants came over hungry for work and were willing to work for a fraction of what the “old” immigrants would. The “new” immigrants came in unskilled and unaccustomed to American society, took the “old” immigrants jobs and shook up their neighborhoods; this created much tension between the two groups. Riis like others, hated some ethnic groups more than others, and in How the Other Half Lives establishes a general hierarchy placing the “old” immigrants on the top, groups such as Germans, Irish and the English. In the middle Riis ranks the Italians, Jews, and blacks. On the bottom of the ladder Riis places the Chinese.
In the first section of Frazier’s Black Bourgeoisie, “The World of Reality”, Frazier introduces his discussion of the interplay of class and race. He outlines the historical roots of the social place of most African-Americans in the U.S.A. and that of the black middle class. Frazier asserts the inconsequential place of middle class African-Americans and their resulting inferiority complex. He depicts the black middle class as living in a “no man’s land” in the dominant white culture of America.
American minorities made up a significant amount of America’s population in the 1920s and 1930s, estimated to be around 11.9 million people, according to . However, even with all those people, there still was harsh segregation going on. Caucasians made African-Americans work for them as slaves, farmers, babysitters, and many other things in that line. Then when World War II came, “World War II required the reunification and mobilization of Americans as never before” (Module2). They needed to cooperate on many things, even if they didn’t want to. These minorities mainly refer to African, Asian, and Mexican-Americans. They all suffered much pain as they were treated as if they weren’t even human beings. They were separated, looked down upon, and wasn’t given much respect because they had a different culture or their skin color was different. However, the lives of American minorities changed forever as World War 2 impacted them significantly with segregation problems, socially, and in their working lives, both at that time and for generations after.
In Stuart Hall’s “What is This “Black” in Black Popular Culture?” the historical implication of popular culture in the U.S is examined and the influence that blackness has in it is deconstructed. According to the text, the departure of European concepts of culture after WWII sparked a hegemonic shift as the United States emerged as a world power. Due to this, the U.S. became the epicenter of global culture production. However, since America has always had a large ethnic population due to slavery, the true face of American popular culture was black American vernacular traditions. Even today, slang that emerge from black ghettos and communities become highly popular with people of other races. In fact, much of black culture is not just our culture,
In this paper I’m going to show how African Americans have used hip hop and black hair are two ways in which African Americans embrace their culture and fight oppression. However, as we have reviewed in many classes, oppression is not easily escaped. So in this paper, I’m going to show how cultural appropriation is used as a way of oppressing black culture. So this paper is an expansion of what we have learned in the class.
In Ta-Nehasi Coates’s “Letter to my Son”, Coates addresses the overwhelming inequalities between African American culture and Caucasian culture in America. The state of diversity and equity in society is grim for a period of time. Every race constitutes individuals. The more close-mindedness is perpetuated, the more likely the majority of society will fall back into racist tendencies and acceptance of ethnic presumptions. Coates knows the hardship black population endured that white population will never understand. Coates subvert conventional discourse about the idea of supremacy by indicating intellectual delegitimacy; white people are smarter and degeneralizing bodies; to unlock the painful truths of America. Giving it a deeper connotation to depict those who is
The economy is the main reason for racism. Just by getting on social media or looking at the news, you see those degrading African Americans. Obama was a pretty good president but everything he did or his family did, the economy made it seem like he was the worst president ever or that he was not doing his job. In the economy it is harder for African Americans to find jobs than it is for whites. Blacks look for jobs longer and a sometimes more aggressively than whites do and they are 44% less likely to get hired for the job even when they are just as qualified. Today they have a law that jobs cannot discriminate on who to hire just because of their race or ethnicity, and even though that’s a law some jobs still discriminate, they just use a different reason to why they could not hire you. Other races have heard so many stereotypes and stories about African Americans and they also grew up being taught certain beliefs which become part of the