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The history of country music essay
The history of country music essay
The history of country music essay
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Charlie Pride did it in 1971. Darius Rucker did it in 2009. That’s it. Two black men, spanning thirty-eight years, are the only black artists to win a Country Music Association Award. With country music rooted in bluegrass and rhythm and blues, why aren’t there more black country music stars? When considering the roots of country music, and how closely related country is to blues, bluegrass and honky tonk music, an examination of what happened to all the black musicians seems warranted, no? This paper examines the dearth of black artists in country music and the careers of one of the few black artists who has had commercial success in this genre of music. As long as we’re examining race, how is the success of a white rapper such as Eminem different? Plus, Eminem didn’t have a successful career in rock, for example as Darius Rucker did. Yet, Eminem’s career has been enormously successful, and there was little discussion of how odd it was that a white man would choose to perform in this genre. Is country music a genre that has been appropriated so much by white artists that black artists abandoned the genre altogether? Darius Rucker, the former lead singer of Hootie and the Blowfish has made the transition from platinum selling pop rock artist to country singer in the past few years. On a recent episode of Oprah, Darius sat on Oprah’s couch as she declared to her audience, “Country music is the real soul music!” Rucker’s solo debut release, Learn to Live reached No. 1 and has remained on the Billboard charts for 30 weeks. The CD’s first two singles, “Don't Think I Don't Think About It" and "It Won't Be Like This For Long,” each hit No. 1, making Rucker the first male artist to get two debut singles atop the Hot Country Songs ch... ... middle of paper ... ... Bohlman, Philip V. Music and the Racial Imagination. University Of Chicago Press, Chicago. 2001. Print. “Cowboy Troy and Hick-Hop.” All Things Considered. NPR. WBUR. Boston. June 19, 2005. Radio. Tichi, Cecilia. High lonesome: the American culture of country music. University of North Carolina Press, Chapel Hill. 1994. Print. Miller, Walter B. "Lower Glass Culture and Gang Delinquency." Crime in Society. Edited by L.D. Savitz and N. Johnston. Wiley. New York. 174-185. 1978. Sanneh, Kelefa. "Country Music? Whose Country?" The New York Times. 11 Nov. 2005. Web. 21 April 2011. Cobb, James C. Away Down South: A History of Southern Identity. Oxford University Press. 2005. Print. Lewis, George H. “Lap Dancer or Hillbilly Deluxe? The Cultural Constructions of Modern Country Music”. Journal of Popular Culture, Winter 97, Vol. 31 Issue 3, p163-173, 11p
Being that media is a major factor in this dilemma of old country versus modern country. All former country music artists such as Hank Williams Junior and Senior were not portrayed as “Sexiest Man/Woman Alive” and they were not advertised by overly sexualized l...
For almost 90 years, The Grand Ole Opry has withstood the test of time to become one of the tried and true traditions in country music. From the show's humble beginnings as an obscure radio program, to it's renowned place today as one of the premiere stages for music, The Grand Ole Opry has had an extremely colorful and interesting existence. Over the 88 years that have passed since the show's inception, The Grand Ole Opry has featured many talented performers. Those performers, along with social changes and economics, have all contributed to the growth and success of The Grand Ole Opry.
Werner, Craig Hansen. 2006. A change is gonna come: music, race & the soul of America. Ann Arbor: University of Michigan Press.
At the end of the day, racism and prejudice will always exist in some form for whatever reason is most convenient. Additionally, it’s not as if fans of country music are all raging bigots who dream of segregation and a return to slavery-driven southern values. After all, there are plenty of ‘southern pride’ songs that don’t feature race, nativism, and are beloved by most without an ulterior message that is appreciated by Stormfront. After all, Lynyrd Skynyrd’s Sweet Home Alabama features anti-segregation lyrics. Charlie Daniels Band wrote and performed The Devil Went Down to Georgia, lyrically referencing the south as far as Georgia by name alone. Yet both of these are hailed as quintessentially southern pride songs, meaning that southern pride isn’t the same as white pride. The reason the comparison matters, then, is because there is a significant overlap between the two. It is certainly possible to enjoy country music without wishing for a return to Aryan values, and the majority of country music doesn’t advocate it. But enough popular songs feature nativism as a theme to the point that it shouldn’t be ignored. There is a tangible connection between Southern Pride and nativism through music, and a definite connection between nativism and the White Pride movement. Music connects people and spreads ideas; culturally relevant music tends to stay around for a lifetime. Music has power, and the power of hate music is not one that should be
The blues emerged as a distinct African-American musical form in the early twentieth century. It typically employed a twelve-bar framework and three-lined stanzas; its roots are based in early African-American songs, such as field hollers and work songs, and generally have a melancholy mood. The blues can be divided into many sub-genres, including Classical, Country, and Urban. The purpose of this paper is to focus on the careers of two of Classical blues most influential and legendary singers: Ma Rainey and Bessie Smith.
Country music originated in the Appalachian mountains of the Southern United States and has traditional folk roots that date from the early 20th century. The commercial history of country music began in the Southern United States in the 1920’s, during a ‘period of intense modernization’ (Ellison, 1995). It wasn’t until this time that country was considered a viable music genre. It was first identified as ‘hillbilly’ music in 1925 and later became known officially as ‘country’ by its designation on the Billboard Music charts (Shmoop, 2014). Widely considered the ‘Mother Church’ of country, the Grand Ole Opry in Nashville became the home of many emerging and already established artists (Tichi, 1994:21). Coupled with the rise of radio and barn dance programs, country’s popularity increased greatly. Ellison (1995) describes country’s evolution from ‘rustic radio programs’ to a genre with an ‘extensive national network of fans unparalled in other forms of popular music’. During the 1930’s, the Great Depression assisted in the spread of country music throughout the US, with many poor unemployed Southerners migrating north, t...
Ryan, John. “The Seventh Stream: The emergency of rock n roll in American popular music,” (Book reviews) Social Forces (1994): March, p. 927. Star, Alexander. “Hole in Our Soul: The Loss of Beauty and Meaning in American Popular Music” (book reviews)
Before the war started, a wealthy white man by the name of John Hammond worked to integrate black and white music.1 Since his childhood, he enjoyed the music of numerous black artists, and he wanted to share his love with the rest of America. He used much of his inherited fortune to make this possible. He went against the general opinion of society and his parents, who despised black people. Hammond refused to ignore black artists’ musical abilities because of their color, “I did not revolt against the system, I simply refused to be a part of it.”2 He used his money to organize the most eclectic group of musicians ever assembled, for an integrated audience of his time. Hammond’s efforts made an indelible impact on the music industry. The musicians Hammond introduced in...
As vaudeville grew in the early 1900’s, it was mainly composed of northern performers. However, their example showed southern performers that one could make music playing in public. This realization spawned the first generation of “hillbilly” performers. The term “hillbilly” was popularized in the 1920’s after a musician by the name of Al Hopkins. He told his producer to name his band whatever he liked because they were just a bunch of hillbilly’s from North Carolina and Virginia.
African-American music is a vibrant art form that describes the difficult lives of African American people. This can be proven by examining slave music, which shows its listeners how the slaves felt when they were working, and gives us insight into the problems of slavery; the blues, which expresses the significant connection with American history, discusses what the American spirit looks like and teaches a great deal from the stories it tells; and hip-hop, which started on the streets and includes topics such as misogyny, sex, and black-on-black violence to reveal the reactions to the circumstances faced by modern African Americans. First is about the effect of slave music on American history and African American music. The slave music’s
Being a “Small Town Southern Man” is what Alan Jackson has always known and is what he repeatedly sings about. He has also sung patriotic music such as Where Were You When the World Stopped Turning? It is a recollection of the emotions felt by Americans on that shocking day of September 11, 2001. Encyclopedia.com declared that it was “Perhaps Jackson’s biggest and poignant hit…” (“Jackson, Alan). Before Jackson began writing songs, he grew up in Newnan, Georgia. He lived in a small house with his four sisters, grandparents, and parents. Eventually he moved to Nashville, Tennessee to pursue his music career after marrying his wife, Denise, out of high school. After many rejections, Jackson found success in signing with Arista Records. Since then, Jackson has recorded plenty of songs that became instant classics. The contributions to country music demonstrated by the career of Alan Jackson, proves beyond a doubt that Country Music Hall of Fame should induct this artist. He has shown that he is worthy of this honor through his awards, talents, and inspiration to others.
Breckenridge, Stan L. (2003). "The 'Path African American music for everyone. Second Edition. Iowa: Kendall-Hunt Publications, Inc. Enotes.
Country music is, has always, and will always be king to me and my family. For as far back as the span of my memory can reach, country music was constantly being played in the car, at weddings, and basically everywhere else around us. I actually reached a point of belief where I truly thought I could feel the music flowing through my veins. Within all this country, however, there was one specific piece of country music that stood above the rest: Lonestar’s late 20th century love song “Amazed”. This song enlightened the hopeless romantic inside me and allowed me to show my true softer side. From the time I first heard this wondrous song through my raging hormonal days of high school until now, I have continued to relish in its almighty love song powers and discover new connections between the song and myself.
As we have learned throughout this semester, music has a huge influence on culture in any area of the world. In America this is no different and we see this trend hold true through each era of the history of the United States. When we think of different types of music today we usually don’t think that where you live determines the type of music you listen to. In other words, we would be able to tell a person's music taste just by knowing where they live. However, this was not always the case in America. Going back to the depression era and several decades after music genres like country, Jazz and Broadway was generally listened to by certain demographic groups. Our family was a farm family from Oklahoma so naturally they listened to country
Powell, A. (2007). The Music of African Americans and its Impact on the American Culture in the 1960’s and the 1970’s. Miller African Centered Academy, 1. Retrieved from http://www.chatham.edu/pti/curriculum/units/2007/Powell.pdf