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Personal counseling orientation and christian views
Reflection on biblical principles in counseling
Importance of Christian counseling
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Biblical Applications in Counseling
One of the most difficult aspects of counseling is accepting when boundaries can be crossed for the betterment of a client and knowing when those boundaries should be respected no matter the outcome. Incorporating religion and spirituality into counseling can often be problematic in the sense that not everyone has the same views on the matter. In fact, not all therapists in the field of counseling agree that blending therapy and religion is effective or appropriate. However, for Christians who seek assistance, gaining knowledge on their situation, learning new coping mechanisms, and still incorporating the Bible as a reference tools serves a an excellent therapeutic method.
Summary
The journal article reflected on different ideas that arise in counseling, such as combining the Bible in therapy. For the most part, scripture based therapy serves as another avenue for clients to heal and find healthy coping mechanisms that will help them in their daily lives. However, this practice is only effective if there is confirmation that the client is comfortable incorporating scripture as a form of therapy intervention. Some but not all counselors believe that including scripture or religion for that matter should not be permitted; it could lead to problems in the therapist-client relationships if any disagreements may arise. Counselors do not have knowledge about every religion or spiritual practice; although it is recommended that they take the time to learn not only about different religions or beliefs but also about other cultures. Only by doing so are counselors able to become well rounded in assisting clients from all backgrounds and not limit or discriminate clients for being uninformed.
Scriptu...
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...elped the client in the article use a favorite scripture to repeat to help him relax before bed (Garzon, 2005), scripture intervention is accommodating throughout other troublesome areas of a person’s life and can be beneficial to a client’s well-being. It is important for Christian counselors to be well educated on the Word of God prior to implementing it into therapy. Just like any form of therapy, the opinions of one may be regarded differently by someone else. When counseling someone who is a Christian counselors have to be certain that what they are saying is truth.
Works Cited
Garzon, F. (2005). Interventions that apply scripture in psychotherapy. Journal of Psychology & Theology, 33(2), 113-121. Retrieved from http://web.b.ebscohost.com.ezproxy.liberty.edu:2048/ehost/pdfviewer/pdfviewer?sid=f6d52ba6-4547-4e3b-bc37-892b5a25f5a9%40sessionmgr114&vid=2&hid=125
As a Christian counselor, we have the power of the Word on our sides, but so many of us do not understand how to properly apply scripture into the counseling relationship in an effective manner. In Interventions that Apply Scripture in Psychotherapy, Garzon (2005) attempts to accomplish the following; educate individuals on the various techniques one can use to apply scripture, and to encourage and stimulate God ordained creativity in the hopes to create new techniques and methods for applying God’s Word in the counseling relationship.
This is David Entwistle 2nd edition book published in 2010 by Wipf and Stock in Oregon. Entwistle is a Christian and a licensed psychologist; he has affiliations with Molone University in Canton, Ohio serving as chair of the Psychology Department and has taught courses related to his licensed field. This book clearly is not written for any newcomers to religion. However, it was written for those interested in the integration of science and religion. The authors’ purpose for writing this book was to define the relationship between psychology and theology. There are three specific areas this book touched upon to help readers’ better approach psychology and Christianity in a personal and more professional manner: The context of philosophical issues and worldview, to help the readers become aware of assumptions or beliefs- making the reader a more critical evaluators, and to introduce and familiarize the reader with five paradigms for integrating psychology and theology.
“Integrative Approaches to Psychology and Christianity” (2010) is about the purposeful integration of psychology and Christianity. Entwistle, discusses the integration of scripture and nature, holding to historic orthodox Christianity that “Scripture and the natural world have their origins in God’s creativity and revelation” (Entwistle, 2010, p. 136). Theology clarifies the Word of God (Bible), and Psychology corresponds with the works of God. A working definition of integration is offered,
David Entwistle’s Integrative Approaches to Psychology and Christianity David Entwistle's (2010) Integrative Approaches to Psychology and Christianity is geared more towards Christians with conservative evangelical views and provides the reader with an outline to different worldview disputes and truth-seeking groundwork that surround the connection that underlies psychology and theology. In addition to analyzing the possible connection between psychology and theology, Entwisle discusses the consideration of integrating Christian faith with the practice of psychology. “Christian understandings of person-hood, the purpose of human life, our need for God, and the ethical teachings of Christian faith are integral to psychology, not merely parallel to it” (p. 199). Entwistle’s viewpoint on this matter is clearly stated. He believes that it is necessary for theology and psychology to be integrated in order to fully understand human nature.
Clinton, T. & Ohlschlager, G. (2002). Competent Christian counseling: Foundations and practice of compassionate soul care. Colorado Springs, CO: WaterBrook Press.
Some counseling strategies we can draw from scripture such as cognitive therapy (McMinn, 2011). Also, it can lead to a direction for dealing with any guilt or resentment. Second, scripture can support certain principles in counseling such as religious imagery (McMinn, 2011). Other examples would include support for dream analysis, retreats, or small groups (McMinn,
Confidentiality. Confidentiality is just as important in Christian counseling as it is in secular counseling. According to the American Association of Christian Counselors (2014), “confidentiality recognizes that every client has a fundamental, moral and legal right to privacy and to have a wide range of personal thoughts, opinions, beliefs, and behaviors that are protected from public knowledge” (p. 22). It is crucial for counselors to maintain client confidentiality unless what a client discloses brings harm to themselves or other people. Confidentiality should be kept at all
Much success has come from religion in therapy. Success has occurred when used to cope with psychological disorders, preventing unhealthy
However, it does not matter how strong a person’s faith is or how weak a person faith is, everyone in Christian counseling starts off the same. It is a process how a person develops overtime. This is similar to a child learning how to tie his or her shoes. At first they do not get it but overtime, it becomes of habit and the person get better. According to Clinton, Hart and Ohlschlager (2005),” they believe that Christian counselling has to do with and learning applying the principles of the kingdom on living to the chronically sins, fears, failures, and dark areas of our life (p.21). When people are at their lowest point he or she turn to Christ to get the throughout tough times. Furthermore, in chapter two a person learns about the trust and fined our truth. In chapter two it discusses becoming a trust worthy counselor. In Chapter two, I realized that is all about gaining the clients trust. If the client, does not trust the counselor then no typ of relationship can be bonded. The client is in a venerable state and the counselor has to make sure that the can feel free to be
Worthington, E. L. Jr., Hook, J. N., Davis, D. E., & McDaniel, M. A. (2011). Religion and spirituality. In J. C. Norcross (Ed.), Psychotherapy relationships that work (2nd ed.). New York: Oxford University Press
Sometimes, counselors will confront sin in their client’s life when they shouldn’t and it causes more harm than good. The client will feel even more hurt because the counselor “jumped the gun” in confronting them about their sin. As a result, it is important for counselors to wait until the client is ready to confront their sin or to wait until the timing is right. Another caution mentioned in the class sources that counselors often overlook is “counselor self-awareness” (Peters, n.d., Week Seven Powerpoint Lecture Two). Counselors must be aware of their own emotions and attitudes when it comes to confronting sin in a client’s life so they do not become angry with their client because of sin in their life, or even judgmental towards them (Peters, n.d., Week Seven Powerpoint Lecture Two). Counselors need to have an awareness of their own attitudes and emotions before seeking to confront sin in their client’s
Christianity provides a valuable platform for practicing psychology and understanding human nature. This article is valuable for understanding the relationship between Christianity and counseling. Effective counseling must take into consideration the spirituality of clients to understand the root causes of their problems. This article is highly recommended for any psychologist or aspiring counselor.
Johnson, Eric L. (2007). Christ, The Lord of Psychology. In Daryl H. Stevenson, Brian E. Eck & Peter C. Hill (Eds.). Psychology Christianity Integration: Seminole Works that Shaped the Movement (pp. 42-57). Batavia, IL: Christian Association for Psychological Studies, Inc.
Biblical Counseling is making a strong impact in today's churches and community. Counseling is seen as one of the most productive ways of helping a
When clients come in for help, especially children or underaged teens, you must know that the bible is not about disciplining them, it 's about the mighty acts of God (Lucas 18). Many christians believe that the bible is God 's actual words (Lucas 17) , but professional social work has rejected the notion of sin or more of the use of that word (Lucas