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Fairy tales and symbolism
Fairy tales and symbolism
Fairy tales and symbolism
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The story began with Beauty (the main character) wanting to go to the theaters with her stepmother and stepsister (Pock face). However, the step mother would not allow Beauty to tag along with then unless she accomplish the things her stepmother told her to do, such as straightening the hemp in her room and dividing the beans from the sesame seeds. The tormenting tasks that was given to her made Beauty frustrated. Luckily, the yellow cow in their garden (which turned out to be Beauty’s biological mother that is being treated harshly by her stepmother) helped in such an astonishing way. However, this did not last long. Once the stepmother found out that it was the yellow cow that was helping Beauty accomplish her tasks, she killed the cow and …show more content…
One of the things she broke was the pot containing the bones of her mother. Magically, a new dress, a horse, and an embroidered new pair of shoes appeared. Without hesitance, Beauty put on her new garments and rode her horse out of their house. Along the way, Beauty encountered a problem, which she needed another person’s help to pick up her shoes that fell into a ditch. A few gentlemen (a fishmonger, a rice broker, and a scholar) came along her way who was willing to help her if she agrees to get married. The only one that she agreed to was the handsome scholar. When the stepmother and step sister found out that she was marrying a handsome scholar, they plotted Beauty’s death, which was to push her down to the well and drown. Since Beauty drowned, her sister, Pock face took her place to become the wife of the scholar. Little did Pock face know, Beauty was able to change her outside appearance multiple times just to be able to become the scholar’s wife. Beauty changed into a sparrow, a bamboo which was turned into a bed, because her evil step sister tried killing her every time she gets near the
The protagonist is Aja Houston. She grew up in Middletown Delaware. She was the oldest out of three daughters. She considered herself the "experimental “child. Her parents were very young when they started a family. Her mother struggled to graduate high school because she got pregnant with Aja and biological father never step up and decided to stay in the streets collecting drug money. Houston was very lucky that at age two her mother found the man of her dreams and he was said to be one of the greatest gifts god had given her. She had a very special bond with her beautiful mother she was her first child, who she had raised alone for two years with the support of her mother and grandmother. Her mother was a very strong minded independent woman
... need for hard labor but as they move to the country, Beauty has to learn to work alongside her future brother-in-law and do heavy work. She also moves away from her studies and turns to helping her family progress. After her year away from her family, she physically grows into a woman. She also finds herself dependant of the Beast rather than of her family as would a child.
Leslie Marmon Silko will enlighten the reader with interesting tales and illuminating life lessons in her story “Yellow Woman and a Beauty of the Spirit”. Silko, being a Native American will show the style in which people in her tribe, the Laguna Pueblo functioned and how their lifestyle varied from westernized customs. (add more here) Silko’s use of thought provoking messages hidden within her literature will challenge the reader to look beyond the text in ornate ways and use their psychological cognition to better portray the views of Silko’s story.
Why did Wangerin decide to use a cow as the father of his story? The Dun Cow was a silent yet talkative cow that Chauntacleer would wrestle with throughout the book. The cow’s function is just as confusing as the book. Wangerin uses analogies and strong allusions to display the cow’s comfort, provision, and Godliness throughout the story.
Before she marries, well, she is dirty, unkempt, and a tomboy, unlike the beautiful women that hold themselves properly and keep themselves groomed in her time. But, when she finally cleaned herself up, she started getting noticed by all of the village boys.
The old woman remembers a swan she purchased a long time ago for a really low price, and she decides that the bird is much too elegant to eat (17). While sailing to America the old woman expresses to the swan the new opportunities, and that she will have a daughter that will be just like herself (17). The old woman said that her daughter is not going to be judged by her husband’s worth but she will be judged by her own worth, and she will teach her daughter to only speak perfect English (17). While going to America, she was stripped of her swan from immigration officials and was only left with one feather for recollection (17). The old woman now has a daughter and has been waiting for the perfect opportunity to give the feather to her daughter (17). She wants to represent the feather as the how the swan was worthless, but the swan came a long way and inside it conceals great ideas (17). The old woman now waits for the day she can tell her daughter this in English (17).
Curley’s wife is a beautiful woman, whose blossoming with love, with big hopes for the future. She dreams of becoming a big actress n Hollywood. She wants to become rich and famous, and have nice cloths. She wants to make something from her life. Because of her beauty she was promised great things. But in reality her dreams never came true, the letters she awaited never came, the promises that were maid to her were never fulfilled. “Could’ve been in the movies, an’ had nice clothes”. She refused to stay where she would be a nobody. “Well, I wasn’t gonna stay no place where I couldn’t get nowhere or make something of my life”. So one night she meat Curley at the Riverside Dance Palace, and she married him, he became her ticket out from her desperate life. She never married him out of love and passion just of desperation. “I don’t like Curley. He aint a nice fella”.
...who had to change her appearance in order to attain the affections of her husband. Patterson states,
She comes from a good family that works for what they have. She marries a good hard workingman. But, Mathilde is not happy the way she is living and she daydreams about having the glamorous life. From having fancy tapestries, grand banquets to tall footmen. One day her husband, M. Loisel, comes homes extremely excited to show his wife an invitation that he has received to go to a fancy ball. She is not happy because she has nothing to wear and she doesn’t want to show up looking ugly with house full of rich people. She got the dress she wanted but then was not happy because she needed jewelry to go with this dress. Mathilde went to her rich friend to borrow jewels from. Of course she went with the most extravagant piece of jewelry, a diamond necklace. Showing up to the fancy ball with everybody adoring what a beauty she is, Mathilde was finally satisfied. When she got home after the fancy ball, she noticed that the necklace she borrowed was missing. Looking franticly for weeks, Mathilde then decided she had to replace the necklace. Replacing the necklace took everything they had and more. Mr. and Mrs. Loisel then became extremely poor with no money to there name. They then had to sell everything had and both now had to work. This went on for about ten years. Mathilde had no beauty to her anymore, she had to work, and do the house keeping. The
In The Cowshed, Ji Xianlin provides a recollection of the Cultural Revolution that is both similar and dissimilar to other memoirs. As a professor at Peking University, Ji Xianlin was one of many intellectuals and academics that were targeted by the Red Guards. His description of his experiences of struggle sessions or reform through labor in The Cowshed was not unlike those faced by his peers. Instead of presenting his experiences in anger, Ji Xianlin presents his experience of the Cultural Revolution from the perspective of someone who deserved punishment, not a victim. Moreover, despite everything he experienced, Ji Xianlin remained a loyal supporter of the Communist Party.
One man stands 6 feet in front of a woman. Her stroll has purpose. She looks back once in a while to be sure her children aren't too far behind them. The woman's husband, Simon, keeps his distance intentionally, although perhaps he does this unconsciously. He wants to think to himself. He remembers coming to the Kew Gardens 15 years ago with a girl named Lily. That day they sat by the lake. He begged her to marry him all afternoon, as he watched a dragonfly circle around them. He remembers Lily's shoe. It was square with a silver buckle at the toe. The entire time he spoke to her all he could see was her shoe. Her foot moved impatiently as he spoke and for this reason he knew what her response would be without having to look up at her. The whole of her seemed to be in her shoe, just as all of his love and desire seemed to be in the dragonfly. He thought if the dragonfly settled on a leaf, it would be a sign that Lily would say yes to his proposal. But the dragonfly did not settle. It kept whirling around and around in the air.
At the death of her mother, a rich old lady takes her to her home and brings her up. The widow of the cobbler gave Karen a pair of red shoes, which she wore for the first time at her mother’s funeral. The old lady who adopted Karen disliked, the red shoes greatly because of Karen’s obsession with them and so she burnt them. Then Karen saw the princess wearing beautiful red shoes. Her love for these shoes got re-ignited.
The ugly sister and her mother treat the pretty sister very poorly and give her no respect. They make her clean and tend to all the chores of the house. Her mother also makes her spin thread by a well everyday. After the pretty one loses the spindle down the well, the mother yells and scolds her for doing such a stupid thing and tells her to get the spindle back. The pretty one is never given what she deserves, nor is she rewarded by doing anything she is supposed to do.
One day her husband came home from work and handed her an invitation to attend a ball. She wanted to attend; yet she had no dress to wear. After digging in to money they had been trying to save, Mathilde purchased a dress for the ball. Mathilde decided she needed jewels to wear with the dress, so she went and visited her only friend to borrow some jewels for the evening of the ball. Mathilde picked out a stunning diamond necklace.
It took ten years for Mathilde and her husband to pay off the debt of buying a new necklace. Those ten years were not spent with the luxuries she experienced so many years ago at the party, nor were they filled with the simple things she once owned and despised. She came to know “the horrible existence of the needy. She bore her part, however, with sudden heroism.” When passing her rich friend again in the street, she was barely recognizable. Who she was the day she ran into her friend was not who she was the night she wore that necklace.