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American beauty identity analysis
Analyze American Beauty
Analyze American Beauty
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Sam Mendes’s provocative debut film American Beauty was a blockbuster after its release in 1999, wrapping up three accolades at the Golden Globe Awards, reaping nominations in miscellaneous film festivals. Beauty and reality are the two major and discrepant elements in the film. Symbolically, beauty eludes humans’ possession, and such elusion is often offset by its presenting a form of reflection on the reality. Thrills, often followed by disillusionment, of quasi obtainment of such heavenly beauty feed humans’ incessant pursuit of beauty in reality. In the film, beauty gets lurid, and reality becomes horrid. A black comedy, American Beauty achieves a Grotesque atmosphere by escalating such disparity to a peak at which the protagonist Lester Burnham irrevocably bursts to death, posing a proposition of man’s raison d’être.
The urge to merge in the society contradicts individuality. Carolyn, Janie and Lester– the Burnham family sets the framework and motion of the film. They epitomize three levels of mergence in the society or release of their individuality. Wife of Lester, Carolyn is a real estate saleswoman who craves for success. She wears delicate makeup, maintains an undulant figure, and strains to behave with decorum. In a scene while she is at her open house, she tirelessly repeats to herself, “I will sell the house today”. However, she fails; she enters a room, shutters all windows with elegance, then she cries, screams, and manically slaps herself in the face, “Shut up! Stop it! You weak! You baby! Shut up! Shut up! Shut up!” (12:42-13:22). Carolyn’s pursuit of success and social approval reveals her closing off individuality in return for mergence in society. Her rejuvenative love affair with a successful real estate agent...
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...t I don’t want to lie to her” is Lester’s cold-blooded assessment of Janie. As a voice of reason, he knows that nothing is going to pass. Nevertheless, Lester tells the audience, after his death, that “I remembered to relax, and stop trying to hold on to it. And then it flows through me like rain, and I can’t feel anything but gratitude, for every single moment of my stupid little life”, unburdening the audience from Grotesqueness the film emits, enchanting them with hope in reality. “We are all in the gutter, but some of us are looking at the stars,” is one of Oscar Wilde’s most famous quotes. American Beauty starts with an overlook of Lester’s town, with its focus smoothly moves downwards from the sky to his gutter-like suburbia; it ends with the focus segues upwards to the sky. Mendes conveys: let Grotesqueness be the norm, for we are all alive, seeking beauty.
Miss Hancock, her personality and beliefs were contrasted entirely by her character foil, Charlotte’s mother, “this civilized, this clean, this disciplined woman.” All through Charlotte’s life, her mother dictated her every move. A “small child [was] a terrible test to that cool and orderly spirit.” Her mother was “lovely to look at, with her dark-blond hair, her flawless figure, her smooth hands. She never acted frazzled or rushed or angry, and her forehead was unmarked by age lines or worry. Even her appearance differed greatly to Miss Hancock, who she described as,” overdone, too much enthusiasm. Flamboyant. Orange hair.” The discrepancy between the characters couldn’t escape Charlotte’s writing, her metaphors. Her seemingly perfect mother was “a flawless, modern building, created of glass and the smoothest of pale concrete. Inside are business offices furnished with beige carpets and gleaming chromium. In every room there are machines – computers, typewriters, intricate copiers. They are buzzing and clicking way, absorbing and spitting out information with the speed of sound. Downstairs, at ground level, people walk in and out, tracking mud and dirt over the steel-grey tiles, marring the cool perfection of the building. There are no comfortable chairs in the lobby.” By description, her mother is fully based on ideals and manners, aloof, running her life with “sure and perfect control.” Miss
To elaborate, Scott argues that as a picture interpreter, we must make a distinction between the “ideal and the real,” to understand the true meaning of an image. She argues how the Gibson Girl and the American Girl were two idealised visions of modern beauty and femininity which made women to try to be like them. These two girls became markers of their decade, ...
Maya Angelou once said, “you may not control all the events that happen to you, but you can decide not to be reduced by them.” Jean Paul Sartre devotes his second chapter in Being and Nothingness on ‘The Body,’ demonstrating his historical knowledge, following an influence embedded in Hegel’s theory. In the film, Cleo From 5 To 7 , director Agnès Varda demonstrates a reflective perspective on freeing oneself from the bias of what others view as the ideal vision of beauty. Sartre shows that the being-for-itself, or the human being starts to become more aware of his or her own moral existence, only when he or she sees themselves being perceived by another being for-itself. Sartre says that we become more aware of ourselves in the hands or comparison
Perhaps an even stronger testament to the deepness of cinema is Darren Aronofsky’s stark, somber Requiem for a Dream. Centering on the drug-induced debasement of four individuals searching for the abstract concept known as happiness, Requiem for a Dream brims with verisimilitude and intensity. The picture’s harrowing depiction of the characters’ precipitous fall into the abyss has, in turn, fascinated and appalled, yet its frank, uncompromising approach leaves an indelible imprint in the minds of young and old alike.
In The Pathos of Failure, Thomas Elsaesser explains the emergence of a new ideology within American filmmaking, which reflects a “fading confidence in being able to tell a story” (280) and the dissolution of psychologically relatable, goal-oriented characters. He elaborates that these unmotivated characters impede the “the affirmative-consequential model of narrative [which] is gradually being replaced by another, whose precise shape is yet to crystallize” (281). Christian Keathley outlined this shape in more detail in Trapped in the Affection Image, where he argued that shifting cultural attitudes resulted in skepticism of the usefulness of action (Keathley). In Robert Altman’s McCabe & Mrs. Miller and Roman Polanski’s Chinatown, this crisis of action is a key element of the main characters’ failure, because it stifles the execution of classical narrative and stylistic genre conventions.
Lester is not the only character who suffers from this. His wife Carolyn and daughter Jane both know what it is like to feel trapped in an unhappy life. Carolyn is imprisoned by image. She has the notion that she cannot be happy unless everything appears as perfect. And Jane, feeling the weight of her parents, wants to break off from her prison, her home life. She like most teens views her parents as weird and wants out of that life.
Alfred Hitchcock’s America is a thorough analysis and clarification of Hitchcock’s depiction, in his films, o...
What is beauty? How do human beings decide who is attractive and who is not? Society is full of messages telling us what is beautiful, but what are those definitions based on? Do we consciously decide whom we are attracted to, or is biology somehow involved? The issue of beauty and how we define it has been studied for centuries. Scholars from all fields of study have searched for the "formula" for beauty. Darwin in his book The Descent of Man wrote, "It is certainly not true that there is in the mind of man any universal standard of beauty with respect to the human body. It is however, possible that certain tastes in the course of time become inherited, though I have no evidence in favor of this belief." (1) Science has tried to look at beauty beyond the conscious level. It has tried to determine what roles biology plays in human attraction. Scientists have discovered that symmetry and scent play a role in defining human attraction. (3) But while this can begin to explain beauty on the most basic of levels, what accounts for variations in the standard of beauty? The idea of beauty varies within different societies and communities. Do these cultural preferences have a biological basis? What is the relationship between biology and society in relation to the idea of beauty? How do they relate to each other, and how do they differ? In particular what role does science play in the preference that many societies, (in particular South Asian, East Asian, and North American Cultures), have for fairer skin?
“It is said that analyzing pleasure, or beauty, destroys it” written by artist-historian, Laura Mulvey, she discusses the issues that arise when studying beauty. Examining and focusing on feminine beauty to the point of destroying it, has been a constant theme in cinema for decades. Director, Alfred Hitchcock’s has created 65 films in his 50-year long career, Hitchcock is now a common household name, being one of the most widely influential directors of the 20th century. Nicknamed “The Master of Suspense,” he made a name for himself by his incredible ability to visualize his subconscious fears and desires and turn them into a masterpiece. Throughout Hitchcock’s successful career, his films have a common theme of objectifying women through the
What is beauty? It seems like a simple enough question, yet it has an extremely elusive, ever-changing answer according to American society. What is “popular” or “stylish” at the moment could be completely obsolete the next. This question has plagued societies for ages and continues to motivate women all over the world go to drastic lengths in their search for beauty. As women in remote Asian villages search to attain beauty by stretching their necks with heavy metal coils (Anitei) and women in America lie in enclosed melanoma-inducing tunnels of light so they can emerge gloriously tanned (Is Indoor Tanning Safe?), God has another, far more fulfilling plan for true beauty. Beauty in American society is so fluid, elusive, and superficial that it doesn’t possibly equate to the plan that God has for women to view themselves. Real beauty comes from character, confidence, and an identity in Christ.
American Beauty's main focus is on the threesome which is the Burnhams family. He delves into each of their characters until we truly get the closest look at them possible, as the film unfolds each being's true beauty, or lack of, emerges. Each of the characters in this film are so consumed in trying to fit into the life and project the image that they're supposedly living, that they're unable to be happy.
“American Beauty” is the 90’s film version of a satire about the ideal American dream of living in suburbia. It was preceded by “The Graduate” in the 60’s, the “Stepford Wives” in the 70’s and “Ordinary People” in the 80’s. “The best films about the suburbs are inherently going to be those that peel back the veneer made of clean lawns and nice cars to investigate the real emotions beneath the surface, whether tragic, comic, wistful, or some mercurial mix of all three.” (Web Design Schools, 2008) In American Beauty the characters may look like ordinary people living in idyllic suburbia but at the same time you see the pain, frustration and regret that they’re dealing with. The cinematographer uses several techniques to convey the theme of appearance verses reality by presenting characters as they see themselves and at the same time shows the reality of their lives.
images as constructions that we created around ourselves as a means of hiding our true selves. Mendes is able to implicate us in the construction and make us active viewers by exploiting our voyeuristic nature. In American Beauty Mendes uses the voyeuristic tendencies of the spectator to acknowledge the permeating constructed images. Mendes, through the use of narration, the mise en scene and cinematic techniques implicates the spectator in to using their voyeuristic tendencies to deconstruct the images in order to reveal the true image. From the start of the film the construction of images is evident.
Given four stars by Roger Ebert, the film American Beauty was released in 1999. Ebert seemed to really like this film. Using terms like “right choice” and “embodies intelligence” when speaking of Kevin Spacey’s eyes and voice being the right actor for this film. Ebert commented that this movie was a comedy because we as views laugh at the absurdity of the hero’s problems. He feels the performances in this film walk a line between parody and simple realism. He did not seem to have anything negative to say about the actors, plot or any other aspect of this film. Calling “American Beauty” the kind of film where you prove something important, if only to yourself as opposed to the kind of victory you get in a feel-good movie.
There are over seven billion people on earth and every single one looks different. No matter how much people say that being different is unique, they are wrong. Society has set a beauty standard, with the help of the media and celebrities, that makes people question their looks. This standard is just a definition of what society considers being “beautiful.” This idea is one that mostly everyone knows about and can relate to. No one on this planet is exactly the same, but people still feel the need to meet this standard. Everyone has two sides to them; there is the one that says “you are perfect just the way you are”, while the other side puts you down and you tell yourself “I have to change, I have to fit in.” There is always going to be that side that cares and the one that doesn’t.