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Ancient chinese fashion trends
Essay on ancient chinese fashion
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In ancient China, throughout many dynasties like the Xia, Han and Tang, fashion, beauty and intelligence played an important role in women’s lives. Although women did not have as many rights as men they still had many grooming rituals and standards they followed, as a means of societal position. Examples of characteristics that defined beauty were related to features and aspects of the body. Some of these traits are still valued and practice today and some of the more gruesome practices are now against human rights and laws. Women also had to be intelligent to be attractive to men. It was said by Queen Yangguifei, who ruled during the Tang dynasty, “That is to say, as a beauty, a woman must be both pretty and bright. A perfect face is not enough; …show more content…
One of the first ways they did this was through makeup. “It is believed that makeup was originally practiced to please the gods in religious occasions. As time passed by, people realized that it could liven up one’s spirit and sometimes even could reveal one’s social status.” (Shanghai Xinhong, 2.) Starting off with the face, ancient Chinese women would strive for an extremely pale face. In order to achieve this look they would paint their faces with a cosmetic power. This powder was made of rice. To make this powder they would first put the rice into water. After ten days of sitting they would strain the rice and mash it into “rice slurry.” After all the moisture is entirely evaporated, they scrape out the rice slurry and the cosmetic powder is made. Later, the ancient royals began to make their cosmetic powders out of more valuable ingredients. Some made theirs out of pearls and others made theirs out of expensive spices. Next were the eyebrows. Women of this time had very dark defined eyebrows. Some women would cover theirs with cosmetic powders and other would shave theirs off completely and then draw on their eyebrows with pigments. Women typically had very pointed shaped eyebrows and would sometimes be drawn on diagonally for more emphasis. Lastly, and the part of the face that was that was thought to have to most sex appeal was the mouth. Ancient Chinese women would strive to have extremely white teeth and red lips. Rouge was used a lot starting from the Han dynasty onwards to achieve this red lip look. Women of this time would also ornament their lips into different shapes. There were as many as seventeen different shapes for the lips and some of these shapes include hearts, flowers and circles. Although red lips were the main desired color for lips, there was a short period of time in the
Lessons for Women was written by Ban Zhao, the leading female Confucian scholar of classical China, in 100 C.E. It was written to apply Confucian principles to the moral instruction of women, and was particularly addressed to Ban Zhao’s own daughters. As her best remembered work, it allows the reader insight into the common role of a woman during this fascinating time-period. The work starts off by Ban Zhao unconvincingly berating herself, and claiming how she once lived with the constant fear of disgracing her family. This argument is rather implausible, for the reader already knows the credibility of Ban Zhao, and how important her role was in ancient China.
Ban Zhao wrote Lessons for a Woman around the end of the first century C.E. as social guide for (her daughters and other) women of Han society (Bulliet 167). Because Zhao aimed to educate women on their responsibilities and required attributes, one is left questioning what the existing attitudes and roles of women were to start with. Surprisingly, their positions were not automatically fixed at the bottom of the social hierarchy. Ban Zhao’s own status as an educated woman of high social rank exemplifies the “reality [that] a woman’s status depended on her “location” within various social institutions’ (167). This meant that women had different privileges and opportunities depending on their economic, social, or political background. Wealthier noble women would likely have access to an education and may have even been able to wield certain political power (167). Nevertheless, women relinquished this power within the family hierarchy to their fathers, husbands, and sons. Despite her own elevated social status, Ban Zhao still considered herself an “unworthy writer”, “unsophisticated”, “unenlightened’, “unintelligent”, and a frequent disgrace to her and her husband’s family (Zhao). Social custom was not, however, the only driving force behind Zhao’s desire to guide women towards proper behavior.
Most outcasts of history had a particular, exclusive life; full of struggles against the society ever since birth and grew up with a heart made out of steel from the harsh criticism they have endured. They differ from the community within their beginning to their end, and many of their stories end up becoming legends and gaps of the past that nobody will be able to reincarnate. China’s first and last female emperor, Wu Zetian, was one of these exclusives. Ever since birth, her history of tactics to the people around her; in order to ascend the throne, juxtaposed towards society’s attitudes of women at the time; through her breakdown of gender stereotypes and quick knowledge, and offered a new perspective to the world of just how cruel and beautiful women can be. She successfully destructed all accumulated views of women in the Tang Dynasty, and created her future in the way she wanted it – on top of every man in her country. She was an outcast – somebody who juxtaposed against the demands of her. She was history.
The united States Declaration of independence states that all men are equal, but aren’t all women as well? Nowadays, the numbers for the population are at an increase for the support in gender equality, with the capture of feminist labels. The seek for equality between men and women, and criticize the privileges that arouse by gender differences. However in Old China, males control almost everything due to a patriarchal society. At that time, not only men, but also women are influenced by male chauvinism. In the Jade Peony, written by Wayson Choy, female characters are affected by an unequal perspective despite their age group.
Daily life was influenced in both Ancient India and China because of religion and philosophies. Their well being, their beliefs, and their caste system were affected by religion and philosophies.
The Chinese possessed strong beliefs about astrology, so when it was prophesised that a women ruler would soon ascend the throne word quickly spread throughout the common people. It was predicted that within 30 years this woman known as ‘The Prince of Wu’ would rule over China. Whether or not Empress Wu’s rise to power was due to ‘heaven ordained fate’, she fulfilled the prophecy and became China’s first woman ruler in the 7th century. Historians, scholars and common people alike have long debated Wu’s reign. She is commonly referred to as an evil usurper due to the way she took power. However whether she fully deserves this reputation is to be examined. As the only female Chinese ruler, Wu challenged traditional gender roles and legitimized herself as a leader at a time when women were not meant for such positions. Empress Wu came to power through self-determination and a remarkable gift for politics. Once on the throne, she kept her power by all means necessary, often those means being murder and betrayal. Some of her actions were undoubtedly cruel. However once she was established as an empress conducted a mostly peaceful and prosperous reign. Empress Wu was by definition a usurper of the Chinese throne however not necessarily an evil one. She was manipulative and ruthless yet brilliant and exceptionally gifted. Her rise to power through sheer determination is to be commended despite the harsh tactics she used along the way.
When one thinks about female traits or characteristics within the Asian culture you are likely to think of obedience and even docility. This can especially be true of Chinese women. Why is this? Where did this behavior and belief system originate? Many scholars and cultural behaviorists would argue that Ban Zhao and Confucius played a pivotal role in this behavioral construct. Confucian teachings are the foundation upon which much of Asian society and culture have been erected. Confucius’ teachings focused on the importance of family dynamics and the need for children to obey and serve their parental figures. Confucius also stressed the need to exercise restraint and to treat others as you would have them treat you. Ban Zhao was the
Throughout ancient civilizations, women were lower than men. In some civilizations like Mesopotamia society, women were below slaves. It is not shocking that they would still not be equal to men. In Roman society, women had more independence and people were more encouraging of women being educated in philosophy. In the Hans society, women did not have any freedom. They were required to follow what the men told them. By examining Gaius Musonius Rufus’ essay and Ban Zhao’s essay, the views of women were different. Woman in Roman society had more freedom and women in the Han’s society were required to fulfill her responsibilities.
Looking back to explore some our most memorable early civilizations and their history of women’s roles the results may be surprising. Egypt and China civilizations were too very vital periods in shaping worldwide cultures and traditions. Both societies had values that some still stands on today as well as ones that have evolved.
Set in the Northern Wei dynasty of China, the gender roles of China were simple as depicted through song in Mulan. “We all must serve our Emperor… a man by bearing arms, a girl by bearing sons.” Mulan’s one and only role in life is to marry a man, who she is deemed fit for and to bear many sons and tend to the home. She is to live a life of homely domesticity. This is perhaps one of the most obvious motifs that don’t shine a nice pretty light on Mulan. Mulan has to go to a beauty salon in order to meet the matchmaker and “bring honor” to her family. At the salon, Mulan is mercilessly soaked in a freezing bath, has her hair tied up neatly, her waist laced up, and is overloaded with excessive make-up and jewels. The potential brides, Mulan included, are thus made to look like “cultured pearls, each a perfect porcelain doll.” According to the beauty specialists, “A girl can bring her family great honor in one way, by striking a good match.” They preach that “Men want girls with good taste, calm, obedient, who work fast-paced, with good breeding and a tiny waist.” This demonstrates heg...
Traditional Chinese art is deeply rooted in its philosophy, encompassing Daoist, Buddhist and Confucian schools of thought. The goal of many traditional Chinese landscape artists, as described by Professor To Cho Yee of Michigan-Ann Arbor, is to “reveal the highest harmony between man and nature” through a balance of likeness and unlikeness (Ho). This metaphysical philosophy borrowed art as a vehicle to search for the truth or the “dao”, which is the path to enlightenment. As early as the 5th century, scholar artists such as Su Shi (1037-1101) of the Song dynasty realized that to create likeness, one must understand the object beyond its superficial state and instead capture the spirit of nature; only then can a point of harmony with nature
In the Victorian novel, physical appearance was a primary means of characterization (Lefkovitz 1). A hero or heroine's beauty (or lack thereof) was probably the most important aspect of his or character. As Lefkovitz points out, beauty is always culturally defined. How then, did the Victorians define it?
In discussing the Chinese dynasty’s and during the Han Dynasty, Ban Baio, a famous Chinese historian, wrote “Lessons for a Woman,” (200-300 CE) outlining the position and duties of women in society. As time changed and civilization emerged, so did history as it began to bel less biblical and more focused on social change. McNeill notes that, “cultural borrowing,” was in fact a huge part of civilization. This document in particular can serve as an example in which Baio felt was a set of instructions for the proper behavior and attitude of women, particularly with regard to their
After I read the Women’s Roles in Traditional China Ebrey text, I know that it described women’s virtue and vices. And also the text includes perceptions of women and they can’t participate with the financial problems. For talking about the women’s roles in old China, I associate the Books of odes with describing the women’s figure, one of this odes describe, “ Peach tree young and fresh, plump are its fruits: this girl’s getting married, she’ll do well in her rooms. It depicted that most of girl were the virtuous figure and can do the well household at home. This text also indirectly mentioned that women should did the household at home and couldn’t have a work at outside, which shows that women has a low status in ancient society.
The beginning of make-up artistry started over 6,000 years ago (Bailey, Ekate. “The History of Makeup Artistry”). It all began with the ancient Egyptians. “Around 4000 B.C. Egyptian wall carvings showed make-up on men and women” (Bailey, Ekate. “The History of Makeup Artistry”). Both men and women used khol for eyeliner. They would apply eye make-up with a small smooth stone. For the powder and lips they ground carmine beetles which made a red powder. During the middle ages people would wear pale makeup which would make them look very pale, this was a sign of wealth (Bailey, Ekate. “The History of Makeup Artistry”).