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Bash Goppee/ Ecclesiology Assignment
03/14/2018
Question: How can one understand the Church to be holy? Christ established His Church and appointed Peter, the leader of His Church. The Church, organized and constituted as a society in this world subsists in the Catholic Church, (LG8). It is in the Church that all the means necessary for salvation is found and it is made available to all mankind. Christ is the Head of the Church; “His Mystical Body” who is forever present, although invisible within the Church; His grace flows out towards all throughout the world. When we profess our faith in God, in the Nicene Creed, we acknowledge that the Church is One, Holy, Catholic and Apostolic. The Word “holy” means “associated with God’ . Consequently,
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Christ said The Holy Spirit will guide the Church in the way of truth. (LG 4) “and the gates of Hades will not overcome it”. (Matt.16:18) The Church belongs to God, and therefore she maintains God’s truth, and holiness, through her moral, ethical and impeccable teachings of the faith. It is the same teaching which was revealed by God to Her in the very beginning. The Church, in Her profound responsibilities of celebrating the Sacraments, are holy. Through the sacrament of Baptism, mankind is cleansed from their original sin and are reborn as children of God, members of Christ and incorporated into the Church. (CCC. 1213). The members are strengthened with the Sacrament of Confirmation. The Church also has the power to heal and absolves the sins of her members through the Blood of “The Head” – Christ, and His gift of the Holy Spirit in the sacrament of Penance. The Church takes her members to the summit with the Supreme Sacrament of the Holy Eucharist –The Body, Blood, Soul, and Divinity of Our Lord Jesus Christ. They form a communion with the universal Church to participate in the Lord’s own sacrifice. (CCC.1322) In consequence, God uses Her to save the
In conclusion, the church is appointed and maintained divinely body of regenerated believers who sustain the true doctrine of God, humanity, Scripture, Jesus Christ, and salvation which are absolutely non-negotiable.
In the eyes of the people the church is one place you are spared from judgment and critique. It is the one place you should feel safe, to express your thoughts and opinions, pray to the higher power in which you believe and your faith resides and be free of society qualms, demands, and realism. In a part
Through the close study of two of the aspects shown in the diagram, their contributions allow Christianity to be considered a living religious tradition. The significant contributions of Pope John XXIII, during both his papal and Pre-papal life have had everlasting effects on not only Catholicism, but Christianity as a whole and lead to the sense of Christianity being a living religious tradition. His works include two Papal encyclicals, Mater et Magistra and Pacem in Terris, along with his work being Apostolic Delegate of Greece and Turkey. Moreover, The significant practice of Baptism has further contributed to Christian being considered a living religious tradition as it accounts for the premise of most Christian beliefs to be initiated, especially in terms of salvation and affirming the beliefs in the trinity and following the teachings of Jesus Christ.
From the Catholic observation point, the Church presents two parts: One representing its divine nature as the untarnished body of Christ, and one direc...
On one hand, baptism is a sacrament that any human must have because it is a lifelong process of salvation and it is necessary for eternal salvation. Since Adam’s sin, all human is born spiritually death; therefore a newborn in spirit is necessary, in order for humans to have “spiritual eyes open” It will keep the person closest to God, because “open eyes” helps to discriminate good from bad during the person journey in life. Baptism present two parts, an outward and sensible sign, and an inward and spiritual grace implied, but baptism is not sanctification by itself. Furthermore, baptism is the Church’s external affirmation and proclamation of prevenient grace; it is an initiation and incorporation into Christ Holy church. During baptism church as a whole play an active role; first, by welcoming the new member, then after baptism, the church provides the nurture that makes possible a comprehensive and lifelong process of growing in grace. On the other hand Communion celebration by using bread and wine is a remembrance of Jesus death, and resurrection and the waiting until He comes again. The way in which bread and wine is converting into Jesus’s body and blood is a mystery. When during celebration Jesus says “for you” it connotes expiating and sacrifice meaning to liberates “us” sinners. Participate in communion
The Eucharist is an important sacrament found among many denominations of Christianity. A sacrament is a religious rite; sacramental practices vary throughout Christianity. Catholicism recognizes the seven sacraments of baptism, confirmation, the Eucharist, penance, anointing of the sick, ordination, and matrimony. The Eucharist is a source of endless debate for the Christian faith; its history is complex and has evolved over the centuries. The Roman Catholic Church’s perspective on this religious ritual differs significantly from other offshoots of Christianity.
The church in today’s world have very low standards. We are disregarding the active sins of the believers in the churches and are not ready to take a stand and speak to them about it. As a result of this churches are encouraging adultery, envy, strife, unforgiveness and lack of love which is taking us away from God on a daily basis. God will give us a time to repent but one day he will judge the church and the nation just like Israel so that we come back to him (Beckham, n.d.).
The Roman Catholic Church is the largest body of Christians in the world. Catholics are concentrated more heavily in North America, Europe and South America than any other place. The traces of the beginning of the Catholic Church began about A.D. 30; this is the time when Jesus Christ was mandating his apostles to spread the teachings about the Kingdom of God. (Gills Web). Catholics have the belief that Christ inaugurated the church to carry to his people the salvation that he had brought to the world. They also believe that with the aid of God they have managed to preserve his teachings. Belief in God’s revelation is religious faith. Some beliefs that the Roman Catholic’s acquire are the Trinity and creation, Sin, the Incarnation, and salvation, Life after death, Worship and Baptism, Confirmation, and Mass. (Gills Web). Trinity and creation is where Catholics presume there is only one God. This one God exists of a unit of three persons – The Father, The Son, and the Holy Spirit. These three persons form the Holy Trinity. (Gills Web) Although this is true there is still only one God.
The church has more than one definition. The local church, which is a body of believers that have a specific place that they gather to worship and study the Word of God. The other definition is the Body of Christ, which includes every person that has accepted Christ as personal Lord and Savior. Both of these “organisms” preach and nurture Christians, which is missions.” God birthed the church, and when the church puts God at the center of the church, the focus of the church will change from being a church centered mission to a mission centered church and God will begin to use the church as His instrument for missions. Jesus after He was raised from the dead told all of His followers to proclaim that salvation was complete through His death burial and resurrection and it was/is free to those who will receive it. (Luke 24:44-48) The church has been divinely appointed by God to get the Gospel out into the world. The work of the church and God’s message of salvation will be for nothing if the church is not obedient and follow through with the instructions that God has tasked it with. (Acts 10:36) When the church is in line with God’s intention and is Spirit led, God the Father will be preparing hearts, Christ the Son will invite “whosoever will” and the Holy Spirit will convict and draw sinners to respond. (Rev.
This paper will address the Protestant doctrine of the invisible church. The invisible church are the people who are not only outwardly religious but have also made a true confession of faith in the atoning work of Jesus Christ. According to scripture the invisible church will be revealed when Jesus Christ comes to gather His church. In order to fully understand the doctrine of the invisible church one must be able to distinguish between both the invisible and visible church. The visible church is simply defined as the place where people gather to worship, listen to the Gospel, and perform religious sacraments. Jesus’ words in Matthew 7:21, “Not everyone that says to me, ‘Lord, Lord.’ Will enter the kingdom of heaven, but only the ones who does the will of my Father who is in heaven.”, indicates that it is possible for some who are members of the visible church to not be members of the invisible church. It is possible for a person to gather in a place with people who outwardly confess belief in Jesus Christ and perform religious sacraments, but have actually made a false confession in their heart. This is also supported in Matthew 15:8 when Jesus says, “These...
The doctrine of the church is ecclesiology, which comes from the greek word church - human beings who are like Christ. This doctrine is a doctrine for the universal church. We sometimes enter a singular way of talking about our culture when the bible speaks in plurality. Ecclesiology gives us the basis of our belief and marks of the church which gives us clarity of what it means to be “one holy catholic and apostolic.” The church bears four marks: Unity, Holiness, Catholicity, and Apostolicity. These four marks are the truth about the church. We must act in Unity because the church is one, 1 Corinthians 12:12 say “Just as the body is one and as many members, and all the members of the body, though many, are one body, so it is with Christ.” The Holiness is a inheritance given to us by Christ. However we can not achieve that alone. As we open ourselves to the Holy Spirit, He actualizes that for us. Catholicity is the universality and wholeness the church, making room for people to enter the body of Christ. Lastly is apostolicity which is about the authority and truth, and the authority of the apostles is in their eyewitness testimony of Jesus (2 Peter 1:16). The church teaches about the apostles truth that is true to the gospel of Jesus
The ideal of unity seems to be of great importance in the religious world, but rarely is it ever achieved among professed Christians. However, it is vitally important to comprehend unity in its Biblical light. Jesus prayed in John 17:21, “That they all may be one, as thou, Father art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.” By definition, unity is the state of being one. In order to have a unified church every member must be one one with the Father and the Son. Subsequently, to achieve such an oneness, each member must be perfectly holy, because God is holy. Unfortunately, this is where a clear contrast is made between the saints and mere religious professors.
The temple is the church. “For we are the temple of the living God” (II Cor. 6:16). The church should measure up to what Jesus intended when He said, “I will build my church.” (Matt. 16:18) It should measure up to being the church of the great commission. Jesus said, “All authority in heaven and on earth has been given to me.
The sacrament of Baptism is a rite of passage undertaken by believers in celebrating, symbolising and making present the central beliefs of the religious tradition of Christianity. It is an experiential religious act involving the transformation of the individual.
In the second chapter of his work titled An Introduction to Ecclesiology, theologian Veli-Matti Kärkkäinen discusses the idea of “The Church as the People of God”, a Roman Catholic ecclesiology. Kärkkäinen writes about the contention between a Christ-centered and a Spirit-centered ecclesiology that was present in early and later ecclesiologies of the Roman Catholic Church. He goes on to mention a problematic reason for a Spirit-centered ecclesiology when he identifies that, “In the New Testament, the church is never called the ‘body of the Spirit,’ but rather the body of Christ.” If we understand “the body of Christ” to be the group of people who believe in the salvation through Christ, then this would support my understanding of what the church is. The potential trouble with this goes to context and content. How one interp...