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Balzac and the chinese seamstress reflection essay
The role of imagination in literary creation
Balzac and the chinese seamstress reflection essay
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In Dai Sijie’s novel, Balzac and the Little Chinese Seamstress, about the impact of China’s Counter Revolution, the Little Seamstress, one of the main characters, processes an idea that will forever change her. We see The Little Seamstress, an uneducated person living in a distant corner of China, developing into someone new, almost being able to touch the image she creates in her mind; as someone transformed with new ideas not looking back into the simple mountain girl she once was. The story is set in a far western corner of China to which two young educated men –Lou and the “unnamed” narrator– are banished and where they fall in love with the Little Seamstress, the beautiful but illiterate daughter of the local tailor. With the author’s use of imagery, diction, syntax, and …show more content…
tone, one grasps and latches on to the Little Seamstress’ singular aspiration. In this sentence she longs to become someone else: “Actually become that person…a rich lady, for example.” She is essentially foreshadowing this image she creates. She associates being a “rich lady” with knowledge and experience –and sophistication, aspects she is woefully aware that she lacks. A rich lady, in her innocent imagination, is someone who is higher up in society; in this sense, she correlates a high status with a higher education, something Luo and the Narrator, armed with their knowledge of books and storytelling abilities, have to offer. Whether they realize it or not, these two foreigners to the village, who trigger a whole new world of possibilities, become the catalyst for the change created within her.
Additionally, the author’s choice of words and diction –“Completely different…actually become that person still be your own self” juxtaposes the Little Seamstress’s internal conflict between retaining her own sense of self and evolving transformation into becoming a different person. This clash helps create the opposite effect that Mao’s Reeducation wanted to create and instead, affirms that educated people such as Luo and the Narrator raised in the city simply cannot just vanish or be banished. Instead, they, no matter where they go, infect and inspire others, like the Little Seamstress, through books and storytelling, unknowingly sowing seeds of ideas in eager minds yearning for a better life. Furthermore, this parallel structure gives the sentence a sense of balance, acting as a bridge that brings seemingly opposing ideas together and allowing her to reach for the stars –and subsequently catching one. Lastly, the comparative (meaning, the ability to place one’s being on another plane) and impulsive tone set by the author, fosters the Little Seamstress to imagine explore perspectives of life beyond the confines of the plain and single dimension of an isolated girl in a remote mountain
village. Finally, one can perhaps conclude that becoming a different person –eminently possible through influence and learning-- doesn’t change who you are; it doesn’t make you a fake or a bad person. Rather, this intellectual evolution enriches the unchanged soul and infuses it with new perspectives.
The Cultural Revolution in China was led by Mao Zedong, due to this Liang and many others faced overwhelming obstacles in many aspects of their life such as work, family and everyday encounters, if affected everyone’s families life and education, Liang lets us experience his everyday struggles during this era, where the government determined almost every aspect of life. The beginning of the book starts out with Liang’s typical life, which seems normal, he has a family which consists of three children, two older sisters and him the youngest, his two sister’s reside in Changsha 1. his father has an everyday occupation working as a journalist at a local newspaper. Things start to take a turn early in life for Liang Heng, his family politics were always questioned, the mistake made by one of his family members would impact his entire family and it would be something they would have to suffer through, it was impossible for them to live down such a sin.... ...
What is the ironic result in his success in making the Little Seamstress more Sophisticated?
She also used a comparison, “Like a little girl, she smooths back her dirty hair and proudly puts it on” (5). She used the comparison to make the reader realize that although she is homeless, she is not any different than anyone
In the novel “Red Scarf Girl” by Ji Li Jiang, the theory of Marxism is at play as Ji Li strives to help the reader understand the impact that the Cultural Revolution in China had on her family and on her country. By using the struggle between the social classes, Ji Li helps the reader gain a greater understanding of the negative impact that a corrupt government can have and often times does have on the lives of its people. As the reader moves throughout the novel, it makes sense why, by the end of the book, Ji Li Jiang would call China her country but America her home, for she came to understand just how much she appreciates freedom.
“It was not easy to live in Shanghai” (Anyi 137). This line, echoed throughout Wang Anyi 's short piece “The Destination” is the glowing heartbeat of the story. A refrain filled with both longing and sadness, it hints at the many struggles faced by thousands upon thousands trying to get by in the city of Shanghai. One of these lost souls, the protagonist, Chen Xin, was one of the many youths taken from his family and sent to live the in the countryside during the Cultural Revolution. Ten years after the fact, Chen Xin views the repercussions of the Cultural Revolution internally and externally as he processes the changes that both he, and his hometown have over-gone in the past ten years. Devastatingly, he comes to the conclusion that there is no going back to the time of his childhood, and his fond memories of Shanghai exist solely in memory. This is in large part is due to the changes brought on by the Cultural Revolution. These effects of the Cultural Revolution are a central theme to the story; with repercussions seen on a cultural level, as well as a personal one.
In his poem, “Notes from the City of the Sun”, Bei Dao utilizes obscure imagery consistent with the Misty Poets and veiled political references to illustrate the struggles in Chinese society during the Cultural Revolution. The poem is sectioned into fourteen short stanzas containing imagery that are symbolic of the cultural hegemony in China under the rule of Mao Zedong. Bei Dao, born Zhao Zhen-kai, is an anti-revolutionary poet and one of the founders of a group known as the Misty Poets. The Misty Poets wrote poems that protested the Cultural Revolution led by Mao Zedong. Therefore, a lot of Bei Dao’s poems speak out against the Cultural Revolution and the restrictions that it placed on any form of art. Bei Dao’s poetry is categorized as “misty” because of the ambiguity in its references to Mao Zedong and the Cultural Revolution. An obscure imagery that occurs twice in “Notes” is the sun imagery. Another imagery that depicts the injustice of the Cultural Revolution is the description of freedom as scraps of paper. In the poem, Bei Dao also equates faith to sheep falling into a ditch; this is a depiction blind faith during the Cultural Revolution. The purpose of this essay is to analyze how Bei Dao’s use of the Misty Poet’s ambiguous imagery and implicit political context in the poem “Notes from the City of the Sun” to illustrate the cultural hegemony in China under Mao.
There is no better way to learn about China's communist revolution than to live it through the eyes of an innocent child whose experiences were based on the author's first-hand experience. Readers learn how every aspect of an individual's life was changed, mostly for the worst during this time. You will also learn why and how Chairman Mao launched the revolution initially, to maintain the communist system he worked hard to create in the 1950's. As the story of Ling unfolded, I realized how it boiled down to people's struggle for existence and survival during Mao's reign, and how lucky we are to have freedom and justice in the United States; values no one should ever take for
In the beginning paragraphs of Mrs. Spring Fragrance, Sui Sin Far introduces readers to the Chin Yeuns and their beautiful 18-year-old daughter, Mai Fwi Fan, who goes by her American name, Laura. Sui Sin Far describes the Chin Yeuns as living “in a house furnished in American style, and wore American clothes, yet they religiously observed many Chinese customs, and their ideals of life were the ideals of their Chinese forefathers” (865). Abiding by Chinese tradition, Laura’s parents have “betrothed their daughter” (865) to the son of the Chinese Government school-teacher. Laura confesses to Mrs. Spring Fragrance that she is actually in love with Kai Tzu. Mrs. Spring Fragrance is the only person who knows about the relationship between Laura and Kai Tzu. Unfortunately, for Laura, her betrothal is quickly approaching. Mrs. Spring Fragrance, trying to cheer up her young friend, quotes the famous l...
The setting of a story has a ponderous influence on the reader’s perception as it often justifies a character’s behavior. In Saboteur, the story takes place in communist China as witnessed by the concrete statue of Chairman Mao in the middle of the square. During this period, the communist leader Mao Zedong was ruling with authority and transforming the society based on a Marxist model. The author states that “the Cultural Revolution was over already and recently the party had been propagating the idea that all citizens are equal”(26). The statue is located in the middle of a square before Muji train station. Muji seems to be a middle sized province town. The place is very busy as suggested by the “food and fruit vendors crying for customers in lazy voices” (3). The place “smells of rotten melon and a few flies kept buzzing above the couple’s lunch”(3) foreshadowing a unpleasant event. The season in which the plot takes place is summer since Mr. Chiu and his bride are both wearing sandals. Additionally later during the story Mr. Chiu is offered to sign his self criticism carrying a date that is July the 13th.
The Death of Woman Wang, by Jonathan Spence is an educational historical novel of northeastern China during the seventeenth century. The author's focus was to enlighten a reader on the Chinese people, culture, and traditions. Spence's use of the provoking stories of the Chinese county T'an-ch'eng, in the province of Shantung, brings the reader directly into the course of Chinese history. The use of the sources available to Spence, such as the Local History of T'an-ch'eng, the scholar-official Huang Liu-hung's handbook and stories of the writer P'u Sung-Ling convey the reader directly into the lives of poor farmers, their workers and wives. The intriguing structure of The Death of Woman Wang consists on observing these people working on the land, their family structure, and their local conflicts.
Jealousy is an innate facet of humanity, an emotion universally felt during childhood. It is through this jealousy that we begin to resent the reality that we are given. In the article “Eat, Memory: Orange Crush,” Yiyun Li recalls how influential the western product “Tang” was during her childhood. Growing up, Li remembers a time where she was resentful of her lack of Tang, desiring the “Tangy” lifestyle which was symbolic of luxury and social status in China. Through the logos of Li’s father, Li’s appeal to pathos through her childhood experiences, and the disillusionment of Li’s utopian view of Tang, Li typifies the struggle a teenager undergoes as they grow up.
There are many things that most people take for granted. Things people do regularly, daily and even expect to do in the future. These things include eating meals regularly, having a choice in schooling, reading, choice of job and a future, and many more things. But what if these were taken away and someone told you want to eat, where and when to work, what you can read, and dictated your future. Many of these things happened in some degree or another during the Chinese Culture Revolution under Mao Zedong that began near the end of the 1960’s. This paper examines the novel Balzac and the Little Chinese Seamstress by Dai Sijie and a book by Michael Schoenhals titled China’s Culture Revolution, 1966-1969. It compares the way the Chinese Cultural Revolution is presented in both books by looking at the way that people were re-educated and moved to away, what people were able to learn, and the environment that people lived in during this period of time in China.
At this point of the story it is reflective of a teenager. A teenager is at a time in life where boundaries and knowledge is merely a challenging thing to test and in some instances hurdled. Where even though you may realize the responsibilities and resources you have, there is still a longing for the more sunny feelings of youth.
The actions and mentalities of the characters within the novel highlight the very economic struggles and predicaments that Marxist theories emphasize. One such scenario is through
Her realization that she is not alone in her oppression brings her a sense of freedom. It validates her emerging thoughts of wanting to rise up and shine a light on injustice. Her worries about not wanting to grow up because of the harsh life that awaits her is a common thought among others besides the people in her community. As she makes friends with other Indians in other communities she realizes the common bonds they share, even down to the most basic such as what they eat, which comforts her and allows her to empathize with them.