Ballet Dance Bodies

1366 Words3 Pages

Important contributions on empirical studies of ballet dancer's bodies in motion and brain activity has been focus of neuroscience (Bar, DeSouza, 2016; Hutt, 2015) using methods of highly technical brain scans, electrical stimulation, and case studies of traumatized patients (Stets; Turner, 2006). Social science is other area of studies which analyses ballet by its cultural symbols, linguistics and cognitive structures (Pickard, 2015). Integration of Cultural Studies and Sociology of Western theatre dance have been made by Helen Thomas at her book “The Body, Dance and Cultural Theory” (2003). Dance scholarship has been discussed with notions of representations of the body regarding the relationship between body, society and identity proposed …show more content…

For Bourdieu our lived body is embodied history, a result of our consciousness embedded in the body (Morris, 2001) acquired in our bodies as permanent dispositions called bodily hexis. Everyday movements considered natural as our way of walking communicates with other agents in the field with a bodily presentation (Goffman, 1975). Habitus is socially constructed and learned but often unconscious, carrying social and political meanings and values inculcated in the body. Dancer's daily practices divided in training, rehearsals and performances enables modes of physical conversation between dancers and ballet master, rehearsal assistant, choreographers and directors. Dancers are required to offer constant movement solutions, forming the basis of their identities and dance production. In the nineties dance scholar Susan Foster (1992) criticized ballet performances narratives which did not allowed the ballerina to have an agency, as she was a tool twisted on pas de deux created by male choreographers. Foster enhances Bourdieu's theory emphasising human comportment, gesture and bodily movement as means of social reproduction. But still, for Bourdieu and Foster, embodied knowledge goes beyond reproduction and rational thought. Thus bodily practices offer relevant ways of theorising about embedded bodily practices.Wullf (2012) highlights …show more content…

Yolanda Van Ede (2014) based on the anthropology of the senses explains that Japanese women learn and dance Spanish flamenco focusing on the sense of sound, stamping the floor very loud, instead of using the visual hegemonic sense as western cultures do. This shift in the sensory model relates to a gender and political cosmopolitan identity of the Japanese women in their

Open Document