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Representation Of Women In Literature
Gender in literature
Representation Of Women In Literature
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August Strindberg's A Dream Play August Strindberg wrote A Dream Play in 1901, a time in which women had few rights and a long road yet to travel in the fight to acquire equal rights with men. Given that Strindberg himself was a notorious misogynist, it is interesting to analyze the presentation and evolution of A Dream Play’s principle character: Indra’s Daughter. She travels from “the second world [and into] the third” (147, 17) by accident, but enters with optimism and faith in finding happiness in the human world. As she ventures further and further into the realm of human experience, not only does she not find happiness, but she finds that the tenacious desperation of humans is contagious, and that they have brought her to their own level of misery. Her only available course of action is to rid herself of their gloom and return to the heavens, but Strindberg weaves an ambiguous ending. As a woman, he may have been insinuating that she could not solve the problems of humanity and chose to abandon it instead, behavior which he may have considered to be typical of females. On the other hand, the image of the chrysanthemum blooming on the burning castle could be a symbol of hope, an affirmation that the Daughter has once again achieved her divinity and will come to the aid of the race she has seen suffering so profoundly. Strindberg added the prologue of the play in 1906, prior to the first production of A Dream Play in 1907. It introduces the characters of Indra and his Daughter in a context that help to explain the consequent action of the play – it is made clear that Indra is a God, and we are shown how his Daughter falls into the lower world. She lacks any knowledge of this world, and in being completel... ... middle of paper ... ...piness, because it is the fear of happiness. When the Daughter searches for the only two happy people in the resort, she finds the newlyweds, who are “so happy [they] want to die,” (161, 1248) because “’There lives within the very flame of love a kind of wick or snuff that will abate it.’” (161, 1250-1251) What Strindberg ends up blaming for all the inequality and unhappiness, through the mouth of the Lawyer, is society. “Something’s wrong. Anyone can see that. People aren’t so bad. It’s just that- (…) The system. The organization.” (164, 1494-1497) The Daughter recognizes the Poet as being a force with the potential to work to change society, and their association with each other from that point on marks both the fact that she has given up on the majority of mankind, but also that she has found the one element of humanity in which she finds the most value.
In Frances Porcher’s response to “The Awakening” by Kate Chopin published in May 1899, she felt as though the book is slightly pathetic. While she believes that one can get absorbed by the principles of the book, she writes that the story makes one feel like “it leaves one sick of human nature and so one feels cui bono!” Furthermore, in Porcher’s analysis, the book “is not a pleasant picture of soul-dissection.” The distress of Edna does not allow one to joyfully engage in the plight that is exhibited. In addition to ugly cross-section, the book makes readers feel, “for the moment, with a little sick feeling, if all women are like the one” that is studied in the book. While it is disheartening to read that women might feel this way about the
Hermia , Lysander , Helena and Demetrius represent young love in Shakespeare’s A Midsummer Night’s Dream . They are potrayed as foolish and fickle , acting like children and requiring a parental figure to guide them . The parental figures are Hermia’s father , Egeus , and figuratively Theseus , the mortal ruler , and Oberon , the mystical ruler.
In Kate Chopin's short story “The Awakening”, the voice of the story portrays a woman with sexual aspirations, and moral female social rules in search for independence and self discovery. The story is based on the 19th century woman. During this time women barely had any freedom, were not recognized within the society and had no choice but to me submissive to their husbands. The main character of the story named Edna is portrayed to be a happy woman because she has everything; a wealthy, attentive husband, and two children. Thoughtout the story the truth about Edna’s unhappiness is revealed. The voice of the story uses symbolism, irony, and figurative language to express Edna Pontellier’s feelings as she found her way to her happiness and freedom.
Imagine being a young girl dreaming of becoming a woman and flying like a super hero over your neighborhood, seeing everything that happens at night. Then, you wake up to realize you are still a young girl sleeping in your room with white “princess” furniture. This is part of the narrator’s dream in the story “Volar” by Judith Ortiz Cofer, but what exactly does this dream mean? Many details can be interpreted by analyzing the character and theme, both by using the reader response approach and the psychological approach made, mostly developed by Sigmond Freud’s theories.
Novels that are written by pronounced authors in distinct periods can possess many parallels and differences. In fact, if we were to delve further into Zora Neale Hurstons, Their Eyes Were Watching God, and Kate Chopin’s novel, The Awakening, we can draw upon many similarities. Now of course there are the obvious comparisons, such as Janie is African American and poor, unlike Edna who is white and wealthy, but there is much more than just ethnicity and materialistic wealth that binds these two characters together. Both novels portray a society in which the rights of women and their few opportunities in life are strictly governed, usually breaking the mold that has been made for them to follow The Cult of True Womanhood. These novels further explore these women’s relationships and emotions, proving that throughout the ages of history women have wanted quite similar things out life. Similarly they interconnect in the fact that the end of the stories are left for interpretation from the reader. Both these women in these novels are being woken up to the world around themselves. They are not only waking up to their own understanding of themselves as women and individuals that are not happy in the domestic world of their peers, but they are also awakening themselves as sexual beings.
“Ships at a distance have every man’s wish on board,” (Page 1) starts Zora Neale Hurston’s Their Eyes Were Watching God, a story about a young girl’s experiences as she tries to find love. The novel begins by distinguishing the dreams of men and women. The dreams of men either come along naturally, or “sail forever on the horizon, never out of sight, never landing until the Watcher turns his eyes away in resignation, his dreams mocked to death by Time.” (Page 1) Women, on the other hand, remember only what they want to remember.
In the late 19th century and early 20th century, idea for the equality of women began to ignite a fire within the world. Women wanted to fight oppression and have a chance to experience the same rights as men. However, although suffragettes would not fight fire with fire until a couple of decades later, the idea of escaping societal roles and gain freedom within society and marriage possibly inspired literary works during this time period. These issues of the inequality between men and women in marriage and society plays strong roles in literary works. In “A Doll’s House” by Henrik Ibsen, “Trifles” by Susan Glaspell, and “The Yellow Wallpaper” by Charlotte Perkins Gilman all have something in common: the women are oppressed by the men and society, and ultimately pull away from their societal roles and break free.
In both Alice Walker’s “The Color Purple” and Kate Chopin’s “The Awakening”, we see that there are two types of women who arise from the demands of these expectations. The first is the obedient woman, the one who has buckled and succumbed to become an empty, emotionless shell. In men’s eyes, this type of woman was a sort of “angel” perfect in that she did and acted exactly as what was expected of her. The second type of woman is the “rebel”, the woman who is willing to fight in order to keep her creativity and passion. Patriarchal silencing inspires a bond between those women who are forced into submission and/or those who are too submissive to maintain their individuality, and those women who are able and willing to fight for the ability to be unique.
Society’s gender roles have been changing and evolving, though not necessarily a positive change. Women’s expected and defined role have changed and broken by women who refuses to follow their expected roles in society and decide to rebel against the norm. The pages of history have their own evidence of evolution of these female gender roles into the roles they are following now. Susan Glaspell’s “Trifles” and Henrik Ibsen’s “A Doll’s House” both contain a female protagonist and make us observe and understand how society in their period of time expects of them and their roles. Both these plays let us rethink and compare a female’s role in their period of time with our modern time through points and events that led them into realization of their roles and identity.
Comedy in A Midsummer Night's Dream "why do they run away? This is a knavery of them to make me afeard. "(3.1.99) This is a quote from the Shakespearean play "A Midsummer Night's Dream. " In this quote, the speaker, Bottom, is wondering why everyone is afraid of him.
Shakespeare wrote his acclaimed comedy A Midsummer Night’s Dream more than a thousand years after Apuleius’ Roman novel, The Golden Ass. Although separated by thousands of years and different in terms of plot and setting, these works share the common theme of a confused and vulnerable man finding direction by relying on a supernatural female. One of A Midsummer Night’s Dream’s many subplots is the story of Bottom, a comical figure determined to be taken seriously in his production of a Pyramus and Thisbe. As Bottom becomes caught up in a quarrel between the king and queen of the fairies, the commanders of the enchanted forest where Bottom and his players practice, the “shrewd and knavish sprite” Puck transforms his head into an ass’ s and leads him to be enthralled in a one night stand with the queen, Titania. (2.1.33) Apuleius’s protagonist Lucius endures a similar transformation, after his mistress’s slave girl accidentally bewitches him into a donkey, leaving him even without the ability to speak. Although Lucius’ transformation lasts longer and is more severe, he and Bottom both undergo similar experiences resulting from their animal forms. Lucius’ suffering ultimately leads him to salvation through devotion the cult of Isis, and Bottom’s affair with Titania grants him clarity and a glimpse into similar divine beauty. Ultimately, both asinine characters are saved through their surrender to the goddesses.
The Modern Breakthrough of Scandinavian literature, which occurred at the latter end of the 19th century, was a direct reaction to the Romantic ideas of idealism and emotion so heavily emphasized throughout the previous century. Characterized by presenting realism and naturalism, the movement brought social issues, like the drive for equality and personal liberty, to question. August Strindberg and Henrik Ibsen brought such ideas to the forefront of literature in “The Father” and “A Doll House.” Multiple characters in the plays are on journeys towards seeking their personal liberty, but the theme is arguably most exemplified in said journeys of the two stories’ main female character. Using the medium of their female leads (Laura and Nora, respectively), Strindberg and Ibsen diverge in their construction of the drive for personal liberty, where Laura represents a negative dismantling of the traditional family and Nora conversely represents the positive progressive catalyst in her drive for social equality and personal liberty.
Throughout history literature has changed into many different forms and styles, it has also stayed the same in many different ways, literary techniques and elements are key to a good piece of writing, a perfect example that shows us just this is in, A Midsummer Nights Dream, where we will further explore the different literary elements that were used most notably the plot. The plot of a story lays out the foundation and the background for the entire play to come, we'll compare and contrast this element and look at the different sub elements which are produced. We will define similarities and difference in these elements form both the play o the film. Taking a look at things such as climax, play incidents, and the conflict will all give us a better understanding of how it affects the similarities and difference of the film versus the play.
Throughout history, women have struggled to become equals with men. Henrik Ibsen’s A Doll’s House and John Steinbeck’s “The Chrysanthemums” share a theme to their readers: feminism. The two authors placed their female protagonists in male dominated worlds of the 19th Century Norway and 20th Century America. They used these characters to rebel against the passive role of woman during their time. This theme is promoted through the narration of Nora and Elisa’s marriages, an epiphany that arose from initial disappointment in a male dominated society, and the use of symbolism throughout both works.
August Strindberg was undoubtedly a contemporary writer, but where gender issues were concerned, he preferred to support the past. His work reflected the cultural and societal environment around him in 1887; this suggests themes throughout Miss Julie, such as gender inequality and women’s’ rights, were inflicted by his own struggle between classes and promiscuous relationships with women. It becomes apparent in the play that Miss Julie, a self-portrait of Strindberg, typifies Strindberg’s creative energy and the close relationship between his writing and lifestyle. Miss Julie’s downfall can be associated with many aspects of her life, ranging from the masculine influence in her life, to her degenerated brain, thus making her a damaged, frail woman. Her on-going battle of the sexes and gender inequality are liable for her inevitable fate.