In her book, “Strangers in their Own Land,” Arlie Hochschild, a liberal at the University of California, Berkeley, attempts to climb the “Empathy Wall” and understand the emotional source of Tea Party members and the supporters of President Trump. To do this, Hochschild spent a lot of time in rural parts of southern Louisiana, like Sulphur, where the population is filled with white, badly educated, blue collar American citizens. Hochschild is most shocked at the irony in the actions regarding environmental pollution. Even the most conservative Tea Party members don’t want to eat poisoned fish, polluted water, or breathe toxic air. Yet southern Louisiana is home to some of the most vocal anti-regulatory voters. Southern Louisiana is the most …show more content…
The characters in her book suffered so much from unregulated chemical plants, yet they were working so hard for politicians wanted even less regulation. The Tea Party members want big business so they can get an honorable living. The energy and plastics companies that employed many of them, in turn, made southern Louisiana into a gigantic chemical wasteland. Hochschild coins this irony the “Great Paradox.” When confronted with the irony of their situation Hochschild’s characters fall speechless. Jackie Tabor, whom Hochschild describes as “an obedient Christian wife,” says: “You have to put up with things the way they are…. Pollution is the sacrifice we make for capitalism,” which is a gentler way of saying that premature death is the sacrifice we make for capitalism. But Hochschild is not interested in merely documenting the familiar ways in which this stratum of white Americans has …show more content…
Hochschild chooses to symbolize the American Dream as something all her readers can relate to, a long line of people marching across a vast landscape. The Tea Partiers are all in the middle of that line. Ahead of them lies everything they’ve ever wanted, success, wealth, and happiness. At the back of the line are minorities, women, immigrants, and refugees. Then people begin cutting ahead of them in line; each of them aided by the federal government. Back to the middle of the line, the Tea Partiers are made to feel less than human. Their Christian morals and the “traditional” values they have been taught to honor from birth are now outdated. This analogy Hochschild created was reality for many of the people she met. “I live your analogy,” one wrote back. “It’s my story,” another said. A third wrote, “You’ve read my mind.” The deep story is underlined throughout the entire book and allows the reader to sympathize with the characters in the
Nydia Velazquez is a representative for New York’s Twelfth Congressional District, which includes parts of Manhattan, Brooklyn, and Queens. In her essay “In Search of Justice,” Velazquez describes several unjust situations that happened in her district. She points out that the residents of Greenpoint, which is the heart of her district, are among the poorest in the country. She argues that large corporations carelessly dump their waste next to poor minorities’ living areas and emphasizes the terrible air conditions in her district. Velazquez believes that minority communities are treated unfairly under the environmental law, which targets large corporations.
In Beyond Nature’s Housekeepers, Nancy Unger synthesizes a trans-historical and cultural synthesis of American women’s experience and their relationship with the environment in her 333 pg book. The language she uses in capable of being grasped by someone from any back ground. Unger text contains thoughtful connections between the exploitations of capitalism, failures of legislation, gender oppression, racism, and environmental justice. Unger's purpose is to show that these connections have been as relevant to U.S. history and how it is still affecting modern environmental relationships. Beyond Nature's Housekeepers is an extensive examination that employs
“Thoughts in the Presence of Fear” is a manifesto written by Wendell Berry, dated October 11, 2001. It is a post-September 11 manifesto for environmentalists. Berry uses terms such as “we” and “they” as he expresses his ideas, regarding how our optimism for a “new economy” was founded upon the labors of poor people all over the world. I will conduct a rhetorical analysis of four sections of Berry’s manifesto; Sections XI, XII, XIII, and XIV; and discuss his use of ethos, logos, and pathos. Berry uses pathos more often in his paper, to instill feelings of guilt and fear in his readers. While many areas of his paper can be thought of as logos, Berry makes little use of ethos.
The American Dream offers opportunity, equality, liberty, and social mobility to those who have lost their place, such as immigrants, African Americans, and white males with little wealth. This national ethos can supposedly be achieved through hard work, and determination with few social barriers. The Great Gatsby, written by F. Scott Fitzgerald, illustrates the unreachable American Dream that so many have stopped fighting for. While the American dream may theoretically promise equality for all, social status will either hinder or improve an individual 's chances of success. Through rhetorical strategies such as imagery, symbolism, and diction, Fitzgerald’s interpretation of the American Dream is developed.
For centuries, the American Dream has motivated citizens of the United States to go above and beyond in their efforts through life, yet not everyone is hoping to reach the same outcome. The stereotypical prosperous dream was for the average individual to have a successful job with a supportive and wealthy family. However, for some, their idealized version of the American Dream is different. Although the American Dream came in variations, a commonality within all of them was the pursuit of happiness. In the epilogue of The Epic of America, James Truslow Adams argues his idea that the American Dream cannot be defined by one type of accomplishment or triumph. He claims that the American Dream cannot be defined by one type of achievement or particular success, reiterating the fact that the dream is not about tangible goods creating a sense of artificial happiness, but every individual seeking to fulfill their utmost potential. Adams saw that the American Dream was eroding into a need for material possessions, causing him to combat the shift and attempt to preserve the original idea. This theory is echoed in Jeannette Walls’ memoir, The Glass Castle. Despite being hindered by
Through many creative forms of literature one can see how authors such as John Cheever, Louise Erdrich, and John Updike present a variety of views on American Life. It is through short stories like “The Swimmer”, “I’m a Mad Dog Biting Myself for Sympathy” and “A&P” that authors put forth examples of how the American Dream means different things to different people. American politician Bernie Sanders once said, “For many, the American dream has become a nightmare.” Thanks to these stories it is possible to see how the American Dream is viewed and how the idea of freedom in this country affect people from all sorts of backgrounds. It could be argued that each story shows a struggle either while being at the pinnacle of success in terms of reaching the American Dream or while attempting to feel a sense of freedom within such a promising country. This is seen through Neddy’s struggle to get his life together after being hyper focused on artificial possessions that the American Dream often romanticizes, through the Native American narrator in “I’m a Mad Dog Biting Myself for Sympathy” struggling to accommodate and resist his displeasure with society via reckless behavior, and the group of girls in the A&P store who are displeased with Lengel’s remark on their attire or lack thereof.
...many realities that exist within America's society and that most do not fit the typical American dream. Even those people that achieve some measure of success, as Ralph did, are often plagued by personal problems that outweigh any measure of wealth or reputation. The lie of the American dream is that it promises to fix humanity's problems with material gain – it promises happiness from things that are not capable of giving it. And so, followers are all left unfulfilled by the great American dream, left with a reality that is much different than what was so easily guaranteed. The reality that everyone experiences, whether it is the suburban soccer mom or the tired immigrant, is that the dream is mostly unachievable. The reality we think exists is only a myth – a true mythological reality.
Flannery O'Conner has again provided her audience a carefully woven tale with fascinating and intricate characters. "The Displaced Person" introduces the reader to some interesting characters who experience major life changes in front of the reader's eyes. The reader ventures into the minds of two of the more complex characters in "The Displaced Person," Mrs. McIntyre and Mrs. Shortley, and discovers an unwillingness to adapt to change. Furthermore, the intricate details of their characters are revealed throughout the story. Through these details, the reader can see that both Mrs. McIntyre and Mrs. Shortley suffer from a lack of spiritual dimension that hinders them as they face some of life's harsher realities. Mrs. McIntyre struggles throughout the story, most notably during the tragic conclusion. Her lack of spiritual dimension is revealed slowly until we ultimately see how her life is devastated because of it. Mrs. Shortley, on the other hand, seems to have it all figured out spiritually -- or at least she believes that she does. It is only in the last few minutes of her life that she realizes all she has convinced herself of is wrong.
In his article entitled The "environmental racism" Hoax, white male, David Friedman explains his disbelief in the existence of environmental racism. He argues that the Environmental Protection Agency’s efforts to prevent environmental injustice make it too difficult to push business projects through in urban areas. Therefore business efforts, “shift operations to white, politically conservative, less-developed locations,” to avoid complications with EPA requirements (Friedman). Moving industrial facilities to predominantly white areas creates jobs and economic growth in these areas rather than in areas with larger colored populations. Therefore, it could be seen that the EPA’s efforts ironically counteract their purpose of protecting colored communities. This view attributes for lack of industrial plants in urban areas, but fails to consider the relationship between environmental horrors such as Hurricanes Katrina, Irma, and Jose, DAPL, and the Flint Water Crisis. Effort is not actively put into protecting communities of color in our country. Citizens fail to recognize the weight of this issue because our leaders themselves don’t prioritize
Shriver, Thomas, and Gary Webb. “Rethinking the Scope of Environmental Injustice: Perceptions of Health Hazards in Rural Native American Community Exposed to Carbon Black.” Rural Sociology 74.2 (2009): 270-292. EBSCO Host. Web. 12 December, 2009.
Before 1931, the phrase “American Dream” did not exist (Churchwell 344) the way it does now. But in that year, James Truslow Adams wrote a book called The Epic of America, which declared that “the American dream of a better, richer, happier life for all of our citizens of every rank, which is the greatest contribution we have made to the thought and welfare of the world...Ever since we became an independent nation, each generation has seen an uprising of ordinary Americans to s...
He brings to mind all those who suffered and fought for the freedom known as the American Dream. He prompts an emotional response from the reader to show how those early settlers, the slaves, the farmers, the factory workers, the common laborer, all those who gave a part of themselves for this land felt as they fought for the “mighty dream” (???) of America. Even though there is still the hope of that dream, it is unobtainable for many. No matter how hard they work, no matter how determined they are, they will never be more than what they are as long as there are those in power who constantly step on and dominate in order to obtain and keep the power they desperately desire. But the heart of America is strong and must fight to keep the dream alive because without hope, the American people have nothing to live for. It does not matter where one comes from or what one does. The American Dream is for everyone, is what keeps America alive, and is in the heartbeat of every American citizen. “We, the people, must redeem” or land “and make America again”
Each character in the novel has their own interpretation of the ‘American Dream – the pursuit of happiness’ as they all lack happiness due to the careless nature of American society during the Jazz Age. The American Dreams seems almost non-existent to those whom haven’t already achieved it.
Racism is commonly thought of as an act that is synonymous with violence; however, one common form of racism, environmental racism, often takes place without people being aware the events are happening before detrimental activities have been put into action. In Melissa Checker’s book Polluted Promises, she relates that Reverend Dr. Benjamin F. Chavis Jr. coined the term environmental racism while stating that there is “deliberate targeting of communities of color for toxic waste disposal and the siting of polluting industries” (Checker 14). This problem is important to discuss, as many groups of people around the United States continue to be impacted by these events every day. Such people include
... middle of paper ... ... According to Hansberry’s play, the priorities have also shifted from seeking social order and freedom to individualistic and materialistic goals. What Hansberry tries to imply is that Americans are increasingly driven by material and egocentric concerns rather than the pursuit of freedom and happiness. Works Cited for: Annas, Teresa. "