Nydia Velazquez is a representative for New York’s Twelfth Congressional District, which includes parts of Manhattan, Brooklyn, and Queens. In her essay “In Search of Justice,” Velazquez describes several unjust situations that happened in her district. She points out that the residents of Greenpoint, which is the heart of her district, are among the poorest in the country. She argues that large corporations carelessly dump their waste next to poor minorities’ living areas and emphasizes the terrible air conditions in her district. Velazquez believes that minority communities are treated unfairly under the environmental law, which targets large corporations. It is clear that the lives of minorities and the lower class are not being valued …show more content…
Velazquez focuses on the unfair treatment of the poor community by large corporations. Because of this focus, she ignores the fact that in this distribution of waste-transfer stations, it can bring enormous economic values for this country’s development. Velazquez conveys that large corporations dump lots of waste and she has “personally never see a waste-transfer station on the upper East Side of Manhattan, or in the Hamptons” while almost forty percent of New York City’s waste-transfer stations are in her district (766). As a representative of her district, it is reasonable for Velazquez to be outraged by the waste-transfer stations’ distribution from her district’s residents’ points of view. However, the upper East Side of Manhattan is one of New York City’s attractive neighborhoods for tourists. When people talk about New York City, where are some famous places to go? Times Square, Empire State Building, The Metropolitan Museum, et cetera. Almost every well-known place is located in small areas in the Upper East Side, Midtown, and Downtown. Will people recognize and visit Greenpoint, which …show more content…
Velazquez concludes that “from clothes to computers… , no American child is immune from the underlying suggestion that owning these things defines success. While the message of excess materialism is toxic for all our children, it is especially cruel for the one out of six American children living in the poverty” (769). The phrase “no American child” indicates that Velazquez is biased when she discusses large corporations’ influences on children. Her tone suggests that she is against material possessions. She finds them toxic and that is how she draws her comparison to the toxicity of the corporations. This use of rhetoric conveys that Velazquez exaggerates the negative effect of large corporations’ products. She ignores the initial purpose, when these large corporations invent technology, is to make people’s lives more convenient and help people to sort their problems, which can only be done with machines. The location of waste seems like a minor issue in comparison to all the great benefits that come with the products of these large
Over the past 15 years tremendous awareness has been raised around this and programs of preferential treatment emerged. These programs ensured equal rights for people of color and females in the work place, allowing for them to apply for executive level positions and earn the same amount of money, benefits, and prestige as a white male ensuring equality for all race and sex. Lisa Newton argues that, “reverse discrimination does not advance but actually undermines equality because it violates the concept of equal justice under law for all citizens. In addition, to this theoretical objection to reverse discrimination, Newton opposes it because she believes it raises insoluble problems.” Among them are determining what groups have been sufficiently discriminated against in the past to deserve preferred treatment in the present and determining the degree of reverse discrimination that will be compensatory. Newton outlines the importance of ensuring her argument is recognized as logically distinct from the condition of justice in the political sense. She begins her argument for reverse discrimination as unjustified by addressing the “simple justice” claim requiring that we favor women and blacks in employment and education opportunities. Since women and blacks were unjustly excluded from such opportunities for so many years in the not so distant past, however when employers and schools favor women and blacks, the same injustice is done. This reverse discrimination violates the public equality which defines citizenship and destroys the rule of law for the areas in which these favors are granted. To the extent that we adopt a program of discrimination, reverse or otherwise, justice in the political sense is destroyed, and none of us, specifically affected or no is a citizen, as bearers of rights we are all petitioners
In Beyond Nature’s Housekeepers, Nancy Unger synthesizes a trans-historical and cultural synthesis of American women’s experience and their relationship with the environment in her 333 pg book. The language she uses in capable of being grasped by someone from any back ground. Unger text contains thoughtful connections between the exploitations of capitalism, failures of legislation, gender oppression, racism, and environmental justice. Unger's purpose is to show that these connections have been as relevant to U.S. history and how it is still affecting modern environmental relationships. Beyond Nature's Housekeepers is an extensive examination that employs
In both the movie, La Misma Luna, and the newspaper series, Enrique’s Journey, there is a demonstration of abuse of power. Judicial policemen, immigration officers, and bandits all take part in hurting migrants in various ways. If a migrant is lucky enough to make it across the borders, then they will most certainly have physical and emotional scars. They also have their own story of survival to tell. One of the main messages sent relating to this topic is immigration officers, judicial policemen, and bandits abuse their authority by beating, robbing, and raping vulnerable immigrants in fragile situations.
In the articles “A Genetic of Justice” by Julia Alvarez, “The text of Malala Yousafzai’s speech at the United Nations” and “On the Adoption of the Universal Declaration of Human” they talk about freedom and their human rights. The interesting thing about these articles is that they all fight for freedom. For instance, they are fighting for what they believe in. Also, these people were caring towards others because not only were they fighting for their rights, but others as well. In these articles, it displays the same rhetorical devices of diction and rhetorical device. Given these points these representatives like Minerva, Malala, and Eleanor are brave for standing up for themselves and others because it takes a lot of courage to speak up
In “Queens, 1963”, the speaker narrates to her audience her observations that she has collected from living in her neighborhood located in Queens, New York in the midst of the Civil Rights Movement. The narrator is a thirteen-year-old female immigrant who moved from the Dominican Republic to America with her family. As she reflects on her past year of living in America, she reveals a superb understanding of the reasons why the people in her neighborhood act the way they do towards other neighbors. In “Queens, 1963” by Julia Alvarez, the poet utilizes diction, figurative language, and irony to effectively display to the readers that segregation is a strong part of the American melting pot.
Victor Rios is a previous gang member, whom “was given the opportunity” to get out of the youth control complex. In his book “Punished”, he analyzes the experiences of young black and Latino boys in Oakland, California. Rios gives us an intimate description of some of the everyday forms of “hyper discrimination” these minority boys experience. This book review will focus on the main concepts explained in chapters one through three from the book Punished: Policing the Lives of Black and Latino Boys.
In light of the most recent election results I find myself worrying about the countless social and economic injustices that will perpetuate to occur in our country. I dwell on our history, of how our social welfare system created and continues to reinforce discrimination, privilege and oppression. How did we end up like this and where is that “American dream” promised to those within our boarders? Literary works $2.00 a Day: Living on Almost Nothing in America by Kathryn Edin and Luke Shaefer, Nobody: Casualties of America’s War on the Vulnerable, from Ferguson to Flint and Beyond by Marc Lamont Hill, and Bryan Stevenson’s book, Just Mercy: A story of justice and redemption, seek to describe how social injustices and economic issues manifest
It is of no surprise to anyone that people in general, particularly Americans, tend to be overly-enticed by materialistic things and ridiculous ideals, placing more emphasis on them than things of sentiment. In “On Dumpster Diving,” author Lars Eighner develops on his experiences as a homeless man not in an attempt to defend the art of Dumpster diving, but instead to build upon the idea that a majority of people spend too much time and money on things that will not matter in a few years—they should instead focus on things that will never lose their value. Throughout the essay, he is attempting to persuade his audience that they should change their regular way of thinking and let go of materialistic things in order to live a better, more sound, and overall healthier life. To develop this purpose, Eighner utilizes juxtaposition, exemplification, and definition.
Ray Bradbury explores the idea that technology will replace the human race in areas where humanity cannot be replaced. In his story “The Veldt,” published originally as “The World the Children Made,” parents George and Lydia Hadley allow their children to be raised by the machines that take care of all the jobs in their house. They leave their children to play in a virtual-reality nursery, allowed to come and go as they please. The Hadley parents realize the nursery is stuck on an African veldt, where lions are always eating something off in the distance. In the end of the story, when the parents decide to unplug the house and learn to do the chores themselves for once, the children lock them in the nursery to be eaten by the lions. The Hadleys’ psychiatrist friend comes to take the children somewhere and finds them in the nursery. When he asks the children where their parents are, they respond, “oh, they’ll be here presently.” Then the daughter offers the doctor a cup of tea, as if nothing remarkable had happened that day at all. How are the children able to kill their parents so remorselessly? The answer is implied- the parents allowed machines to raise their kids, therefore depriving them of the one thing essential in child development- the teaching of compassion and love. The technology failed to replace the job of a human parent-- which brings one to the conclusion that the real
In the case study of Juanita and Sandra, Juanita, a sales manager of Trumbell and Son, is struggling with Sandra who is a new employee on the sales team. Juanita is an effective manager who spends time to learn about what personalities, strength, and incidental details her employees have. Juanita can pull out employees best skill sets and internal incentives. On the other hand, Sandra’s inconsistent behavior made Juanita confuse about her personality. As a manager, Juanita feels uncomfortable about managing Sandra’s inconsistent personalities. This may be caused by the difference in behaviors and personalities between these two individual.
Swimme, Brian. “How Do Our Kids Get So Caught Up in Consumerism”. The Human Experience: Who Am I?. 8th ed. Winthrop University: Rock Hill SC, 2012. 155-157. Print.
In Praying for Sheetrock, Thurnell Alston was the first black commissioner in the McIntosh county, but the power was to much for him to handle and he turned corrupt just like the other politicians in the justice system and it was his own fault that he let the power get to him and it had nothing to do with racism, ‘“I don’t know what happened to Thurnell,” said Gay Jacobs. “I really don’t. It seemed as though power, or lust for power, or something changed him. And it’s a very heady thing, and it happens to everybody. It’s not anything to do with the races. That sort of thing has no regard for race”’ (Green, 1991). According to the book Antidiscrimination law and minority employment, Minority citizens will be more likely than whites to be arrested for even minor infractions and to suffer the labor market consequences. The reason why minorities have a higher chance to be arrested is because of the stereotypes and discrimination placed on these groups, which makes them at higher risk to become incarcerated. Although people believe that minorities at fault themselves, it is important to be open to see the change in other
Native Americans have suffered from one of America’s most profound ironies. The American Indians that held the lands of the Western Hemisphere for thousands of years have fallen victim to some of the worst environmental pollution. The degradation of their surrounding lands has either pushed them out of their homes, made their people sick, or more susceptible to disease. If toxic waste is being strategically placed near homes of Native Americans and other minority groups, then the government industry and military are committing a direct offense against environmental justice. Productions of capitalism and militarism are deteriorating the lands of American Indians and this ultimately is environmental racism.
At first, the narrator conforms to the uneventful and dull capitalist society. He fines success in his work at an automobile manufacture, has obtained a large portion of his Ikea catalog, and has an expansive wardrobe. He is defined by his possessions and has no identity outside his furniture, which he remarks, “I wasn’t the only slave of my nesting instincts” (Palahniuk, 43) and “I am stupid, and all I do is want and need things.” (Palahniuk, 146) For the narrator, there is no fine line between the consumer [narrator] and the product. His life at the moment is a cycle of earning a wage, purchasing products, and representing himself through his purchases. “When objects and persons exist as equivalent to the same system, one loses the idea of other, and with it, any conception of self or privacy.” (Article, 2) The narrator loses sight of his own identity; he has all these material goods, but lacks the qu...
As an African American woman, I have lived and worked in underserved communities and have experienced personally, the social and economic injustices grieved by underserved communities and the working poor. All of which, has increased my desires to work with such populations. A reserved person by nature, I have exposed an inner voice that I was oblivious to. I have expressed my inner voice to those living in underserved communities, who are seeking social and economic stability. I have come to classify and value the strength I have developed by the need, to survive in an underserved community. I use these as my continuous struggle against the social and economic injustices that I have experienced, as a product of an underserved community and as an African American woman. I have continued my struggle to overcome the barriers from my upbringing in an underserved community.