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Plato vs aristotle
Plato vs aristotle
Aristotle's view on happiness
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Aristotle and the Highest Form of Pleasure
After nine books of contemplating different aspects of the human good, Aristotle uses this opportunity to claim contemplation as the highest form of pleasure. The final book in Nicomachean Ethics is concerned with pleasures: the understanding of each kind, and why some pleasures are better than other pleasures. The book is essentially divided into two main parts, being pleasure and happiness. I will use Terence Irwin’s translation and subdivisions as a guiding map for my own enquiry, and any quotation from will be taken from this text. Irwin divides the book into three sections: Pleasure, Happiness: Further discussion, and Ethics, Moral Education and Politics. With this order in place, I will go chronologically through each claim and argument, using both the text and commentaries on the text to provide an understanding and clarify any misconceptions of the arguments presented.
At 1172a20 Aristotle makes his case for the ethical importance of pleasure. He says that not only do “we educate children…by pleasure and pain, [but] enjoying and hating the right things seems to be most important for virtue of character”. It because of this importance that pleasure needs to be considered. Aristotle also cites the importance of pleasure because of the controversy that surrounds it with regards to the dispute about whether pleasure is the good or it is altogether base (1172a 28).
The question as to whether or not pleasure is altogether base lies in the argument that “since the many lean towards pleasure and are slaves to pleasures, we must lead them in the contrary direction, because that is the way to reach the intermediate condition” (1172a 30). Anyone who offers the claim that...
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... be that there remains a fear of the philosopher that cannot be overcome. Plato may have had something with the Philosopher Kings.
Bibliography:
Works Cited
Aquinas, St. Thomas. Commentary on the Nicomachean Ethics, volII. Chicago: Henry Regnery Company, 1964.
Aristotle. Nicomachean Ethics. Trans. Terence Irwin. Indianapolis: Hackett Publishing, 1985.
Burger, Ronna. “Aristotle’s ‘Exclusive’ Account of Happiness: Contemplative Wisdom as a Guise of the Political Philosopher” in The Crossroads of Norm and Nature. Ed. May Sim. Maryland: Rowan & Littlefield Publishers, 1995.
Rorty, Amelie. “The Place of Contemplation in Aristotle’s Nicomachean Ethics” in Essays on Aristotle’s Ethics. Berkeley: Regents of the University of California, 1980.
Stewart, J. A. Notes on the Nicomachean Ethics of Aristotle Vol. II. Oxford: Clarendon Press, 1892.
Grant, S., (2007). A defence of Aristotle on the good life. Richmond Journal of Philosophy (16) p. 1-8.
Simply defined, happiness is the state of being happy. But, what exactly does it mean to “be happy?” Repeatedly, many philosophers and ideologists have proposed ideas about what happiness means and how one attains happiness. In this paper, I will argue that Aristotle’s conception of happiness is driven more in the eye of ethics than John Stuart Mill. First, looking at Mill’s unprincipled version of happiness, I will criticize the imperfections of his definition in relation to ethics. Next, I plan to identify Aristotle’s core values for happiness. According to Aristotle, happiness comes from virtue, whereas Mill believes happiness comes from pleasure and the absence of pain. Ethics are the moral principles that govern a person’s behavior which are driven by virtues - good traits of character. Thus, Aristotle focuses on three things, which I will outline in order to answer the question, “what does it mean to live a good life?” The first of which is the number one good in life is happiness. Secondly, there is a difference between moral virtues and intellectual virtues and lastly, leading a good life is a state of character. Personally and widely accepted, happiness is believed to be a true defining factor on leading a well intentioned, rational, and satisfactory life. However, it is important to note the ways in which one achieves their happiness, through the people and experiences to reach that state of being. In consequence, Aristotle’s focus on happiness presents a more arguable notion of “good character” and “rational.”
Aristotle. The Nicomachean Ethics. David Ross, trans. J. L. Ackrill and J. O. Urmson, revisions. Oxford World’s Classics paperback, 1998.
Aristotle. "Nicomachean Ethics." Classics of Moral and Political Theory. 3rd ed. Trans. Terence Irwin. Ed. Michael L. Morgan. Indianapolis: Hackett Publishing Company, 2001.
Aristotle, W. D. Ross, and Lesley Brown. The Nicomachean Ethics. Oxford: Oxford UP, 2009. Print.
To achieve this topic, I have sectioned my paper into three main sections, in which I have subsections supporting. In the first section, I will provide much information about Aristotle and his beliefs in virtue and obtaining happiness. Using information from his book of ethics I will provide examples and quote on quote statements to support his views. In the second section, I will provide my agreements as to why I relate and very fond of Aristotle’s book of Nicomachean Ethics. In the third section, I will provide research as to why there are such objections to Aristotle’s book of ethics, and counter act as to why I disagree with them. Lastly I will conclude much of my and as well as Aristotle’s views on ethics and why I so strongly agree with this route of ethics for humans.
Gakuran, Michael. "Aristotle’s Moral Philosophy | Gakuranman • Adventure First." Gakuranman Adventure First RSS. N.p., 21 May 2008. Web.
Aristotle, Nicomachean Ethics. Rpt. in Ethical Theories: A Book of Readings second edition. Ed. A. I. Melden. Upper Saddle River, NJ: Prentice Hall, 1967. 106-109.
Roth, John, et al. Ethics: Volume Two. California: Salem Press, Inc., 1994.Aristotle, Nicomachean Ethics, c. 350 B.C. Book VIII: Translated by W.D. Ross
Aristotle’s thoughts on ethics conclude that all humans must have a purpose in life in order to be happy. I believe that some of the basics of his ideas still hold true today. This essay points out some of those ideas.
Happiness is the goal of every human beings according to Aristotle, however what does happiness imply? It is in his attempt to define happiness and to find a way to attain it that Aristotle comes across the idea of virtue. It is thus necessary to explain the relationship between these two terms. I will start by defining the good and virtue and then clarify their close link with the argument of function, I will then go into more details in explaining the different ways in which they are closely related and finally I am going to give an account of the apparent contradiction in Book X which is a praise of the life of study.
Aristotle feels we have a rational capacity and the exercising of this capacity is the perfecting of our natures as human beings. For this reason, pleasure alone cannot establish human happiness, for pleasure is what animals seek and human beings have higher capacities than animals. The goal is to express our desires in ways that are appropriate to our natures as rational animals. Aristotle states that the most important factor in the effort to achieve happiness is to have a good moral character, what he calls complete virtue. In order to achieve the life of complete virtue, we need to make the right choices, and this involves keeping our eye on the future, on the ultimate result we want for our lives as a whole. We will not achieve happiness simply by enjoying the pleasures of the moment. We must live righteous and include behaviors in our life that help us do what is right and avoid what is wrong. It is not enough to think about doing the right thing, or even intend to do the right thing, we have to actually do it. Happiness can occupy the place of the chief good for which humanity should aim. To be an ultimate end, an act must be independent of any outside help in satisfying one’s needs and final, that which is always desirable in itself and never for the sake of something else and it must be
The pursuit for happiness has been a quest for man throughout the ages. In his ethics, Aristotle argues that happiness is the only thing that the rational man desires for its own sake, thus, making it good and natural. Although he lists three types of life for man, enjoyment, statesman, and contemplative, it is the philosopher whom is happiest of all due to his understanding and appreciation of reason. Aristotle’s version of happiness is not perceived to include wealth, honor, or trivial
McManaman, D. (n.d.). Aristotle and the Good Life. lifeissues.net. Retrieved March 15, 2014, from http://www.lifeissues.net/writers/mcm/ph/ph_01philosophyyouth14.html
Happiness can be viewed as wealth, honour, pleasure, or virtue. Aristotle believes that wealth is not happiness, because wealth is just an economic value, but can be used to gain some happiness; wealth is a means to further ends. The good life, according to Aristotle, is an end in itself. Similar to wealth, honour is not happiness because honour emphases on the individuals who honour in comparison to the honouree. Honour is external, but happiness is not. It has to do with how people perceive one another; the good life is intrinsic to the...