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The disadvantage of suffering
The disadvantage of suffering
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God hates it when he sees us suffer, but then why is there suffering in the first place? Shouldn’t an all powerful, infinitely good God prevent suffering? The fact of the matter is that it brings us closer to God. As this is a fallen world with the taint of original sin still looming over the human race God has provided us with a plan that would end all suffering. Many skeptics may argue that God is benevolent, but that he can’t prevent our suffering because he is not an omnipotent god. Another argument may be that he is not benevolent at all, and that he is a fiend who has the ability to stop it but doesn’t feel like it. If these arguments are true, then these beings aren’t the God we believe in at all. God is love, and if he did not love us; his creations, he would not have become man to suffer himself and die to redeem us. Suffering is a necessary evil that tests us and brings us …show more content…
God like a loving parent subjecting us to chemotherapy, we are in pain and we do not see the benefit at the time, but he is subjecting us to suffering for greater good. He allows us to suffer because he wants to awaken us to reality. This is a fallen world, tainted by the stain of original sin. He also does this to test us, to better ourselves in Christ and to weave righteousness into our hearts. He gives us an opportunity to love him, a free choice, to give him glory, to merit this glory, and participate in his work of redemption. Physical pain itself teaches us that we are very limited and this helps us survive. Without pain we can’t learn to be moral or responsible people. Skeptics may argue that disease and natural disasters either prove God is not benevolent or that he doesn’t exist at all. However, this is a result of Adam and Eve’s rebellion against God. This consequence is actually a blessing, as before, it teaches us our
If God is powerful and loving the humankind, then why does He permit evil as well as suffering in this world? Various answers had been offered by many Christian philosophers and many victims of suffering, but there was not a lucid answer that could settle this argument permanently. God uses malicious acts of this world to rise up His own people and remind them that there is an opportunity that they can posses their eternal life. Literature, especially biblical literature has exploited this biblical nature to its fullest in various types of forms, including the play J.B. by Archibald MacLeish. In the play J.B, Archibald MacLeish reanimates and modernizes elements taken from the story of Job to come up with his own response to the ultimate question which has been asked by countless generations, “Why do the righteous suffer?” Throughout the play, Archibald MacLeish delineates the sudden corruption of J.B and his family, his calmness despite the helpless pieces of advice from the Three Comforters, and his unusual ending in order for God to test if one’s will and faith are strong enough to rebuild oneself after an irrational decadence.
this because he does not want to believe in a God that would let him suffer the way he has (by
If God loves us, why does He allow us to suffer? The central question in Shadowlands challenges traditional religious and moral conventions. It is a question asked by many, with few satisfactory answers. Before attempting to answer the question, and explore its relationship to Shadowlands, let us first define the question, so its implications may be more clearly understood. At the heart of the question is a doubt in the goodness of God, "If God loves us". From the beginning it is clear that God is being judged and criticized by the question. Then the second phrase follows"Why does He allow us to suffer?". The assumption made in the second phrase is that God has enough control over the world to prevent suffering. If He can prevent suffering, and He really loves us, then why shouldn' t He excercise that control, and prevent needless suffering?
After reviewing the work of David Hume, the idea of a God existing in a world filled with so much pain and suffering is not so hard to understand. Humes’ work highlights some interesting points which allowed me to reach the conclusion that suffering is perhaps a part of God’s divine plan for humans. Our morals and values allow us to operate and live our daily lives in conjunction with a set of standards that help us to better understand our world around us and essentially allows us to better prepare for the potential life after life. For each and every day we get closer to our impending deaths and possibly closer to meeting the grand orchestrator of our universe.
The existence of a God is always questioned, but it is questioned even more so at times of suffering. As Rabbi Dr Louie Jacobs comments “If God exists… how and why could such a Being tolerate all the pain, misery, and anguish that is often the lot of humanity”.
The question of suffering comes up much when talking about, or practicing any religion. Many ask why people suffer, and what causes suffering? The various religions try to answer these questions in their own way. Pico Iyer’s editorial, “The Value of Suffering” addresses the questions of suffering and how it is handled. This article could be compared to the Bhagavad-Gita which also addresses and explains suffering through different stories of the interactions of humans and different Gods. One can specifically look at “The Second Teaching” in the Bhagavad-Gita, which explains the interaction between a man named Arjuna and the god Krishna. In it Arjuna is suffering because he does not want to fight in a war and with people whom he should be worshiping. Krishna says to fight because the souls of the people will forever live on, and because he needs to fulfill his Dharma. With what is known about the Bhagavad-Gita and how Iyer thinks about the subject, Iyer would agree with how the Bhagavad-Gita address suffering.
Suppose he had a reason to permit evil, a reason that was compatible with his never doing wrong and his being perfect in love, what I 'll call a justifying reason. For example, suppose that if he prevented evil completely, then we would miss out on a greater good, a good whose goodness was so great that it far surpassed the badness of evil. In that case, he might not prevent evil as far as he can, for he would have a justifying reason to permit it” (5). Even if God had a reason to allow evil, he who is all loving and powerful would want the least amount of people to suffer and feel pain. Since God knows what is going to happen before it actually happens, would he not be morally obligated to stop people from doing something evil to others, or preventing suffering by those who have been hurt by evil?
God is all kind then why is there suffering? Who or what is the cause
Suffering is something that causes a lot of people to question the existence of God. If God is good, then how does He let evil happen? A god of love is one that is supposed to save His people from all danger and harm. The reality is that God is a good god, but evil does exist. Suffering exists because of The Fall . Sin was brought into the world, and the consequence for this sin is suffering and ultimately death. This does not make God a bad god, but rather makes us more reliant on Him.
When in reality, there is no insurance to keep us safe from evil. Isn’t it ironic that the one that many people pray to for forgiveness has the power to bring pain into our lives? In my opinion, God is an image for all of us to look up to or strive for His perfection. Everyone wants to be as perfect as the way we perceive God as being. Even if there is no God, this can only make our world better.
Most of people go through suffering during their lifetime. There are two types of suffering. First one is deserved suffering cause by our sin, and action. Second one is an underserved suffering, where we do not know why we have to go though all of this hardships even though we lived in a correct, righteous way. In the Bible, Job is the perfect example of one who went through underserving suffering in the Old Testament. Job was described as a righteous person, the best person and obedient to God. However, God allowed Satan to test Job’s faith through suffering. Job lost everything important to him in a short period. I am not a righteous person like Job but I always wrestle with this topic of underserved suffering from my own experience and other people’s suffering that in human mind cannot grasp. Sometimes, I do not understand why God had to allow suffering to “good” and righteous people. The book of Job addresses issue on why do righteous people suffer undeservedly? and to help me to understand this topic better.
The concept of suffering plays an important role in Christianity, regarding such matters as moral conduct, spiritual advancement and ultimate destiny. Indeed an emphasis on suffering pervades the Gospel of Mark where, it can be argued, we are shown how to "journey through suffering" (Ditzel 2001) in the image of the "Suffering Son of Man" (Mark 8:32), Jesus Christ. Although theologians have suggested that Mark was written to strengthen the resolve of the early Christian community (Halpern 2002, Mayerfeld 2005), the underlying moral is not lost on a modern reader grappling with multifarious challenges regarding faith in the face of suffering. In his article "A Christian Response to Suffering", William Marravee (1987) describes suffering as an "experience over which we men and women continue to stumble and fall". The way we view God is crucial to the way we view suffering according to Marravee, who delineates the disparity between a view of God as an ‘outsider’ and the biblical image of God – where God is an ‘insider’ who suffers with us in our struggle. This essay seeks to explain the Christian view of suffering and the purpose suffering can have in our lives.
As previously, stated God uses difficult situations as a way to improve the relationship we have with Him. Why suffering though? Frederick Sontag wrote in his book that evil or suffering are the best circumstances in which to find a God, unlike times where everything goes well
This is the understanding of a God which includes moral perfection; a God that simply created the universe and left is not whole enough for most theists (for if this were the real God religious morality would have an unsupportable foundation) (Blackburn, 2001: 169). This is the God of the Abrahamic religions. A God that is all knowing (omniscient) all powerful (omnipotent) and, as emphasized above, all caring or omnibenevolent (Blackburn, 2001: 169). Thus the Problem of Evil arises, as formalised below.
The Christian tradition is haunted by a significant mark: Suffering. The question that arises from this suffering is if God is the omnipitous being that Christians believe Him to be, why would He let His people, whom he loves, suffer great pains and horrible deaths? According to premises derived from theologians and followers of the Bible, God is "all loving". If that is true, then God would not want His people to suffer, but by just looking around us we see that suffering, in fact, is happening. If there is suffering going on that God does not want, then He would be able to stop that suffering since He also believed to be "all powerful", yet suffering still goes on. Why? Hopefully by the end of this paper I will be able to answer that for myself.