Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Ethical egoism theory of ethics
Ethical egoism theory of ethics
Arguments against ethical egoism
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Ethical egoism theory of ethics
In this paper, I will thoroughly discuss Ethical Egoism. I will also briefly discuss arguments for and against Ethical Egoism. First I will define Ethical Egoism in the context of philosophy. Proceeding from the context of philosophy I will discuss the difference between ethical egoism and psychological egoism. Then I will discuss the requirements of ethical egoism and the difference between ethical egoism general principle of self-interest and the notion of “whatever one wants.” I will then briefly suggest that Ethical Egoism is plausible but show the theory cannot be plausible in the same argument. Furthermore I will discuss the argument against ethical egoism that proves the theory to be arbitrary from the general principle concerning the treatment of others. Lastly I discuss why this arbitrary concept poses a problem for moral theory and reasons in ethics.
Ethical Egoism states that we should pursue our best self-interests of the long run. Morally right actions are those, which benefits our-self. Egoism is focus on oneself but differs in the context of psychology and philosophy. Psychological egoism defines our actual behavior. Psychological egoism states the people always pursue their own interest, while Ethical egoism states people should act in the context of their own interest. In other words, psychological egoism defines how we do behave and ethical egoism defines how we ought to behave (Rachels, p.77). To better understand, one must fully understand what ethical egoism clearly means.
It’s established that ethical egoism is a selfish way to moral actions but it helps to avoid causing harms to others. Ethical Egoism does not state we should avoid helping others but rather only promote our own interest. If our interest co...
... middle of paper ...
...e should pursue our best long-term self-interest independently of others, but do not avoid acts that coincidentally help others. If our acts coincidentally help others, that is fine as long as we were acting in the advancement of our own self-interest. The theory does not define how we do act but how we should and not short-term interests but long-term interests. While this theory seems and supported to be plausible, there are many arguments against it that makes it to be false. Of these arguments against it, is an argument concerned with the justification in the treatment of others. If there is no factual difference between others and ourselves, then the theory of ethical egoism is arbitrary and we must take others interest into recognition. This justification is parallel to the requirement of reason and impartiality in ethics. To conclude, ethical egoism is false.
Adam Smith’s moral theory explains that there is an “impartial spectator” inside each of us that aids in determining what is morally and universally good, using our personal experiences and human commonalities. In order to judge our own actions, we judge and observe the actions of others, at the same time observing their judgments of us. Our impartial spectator efficiently allows us to take on two perceptions at once: one is our own, determined by self-interest, and the other is an imaginary observer. This paper will analyze the impartiality of the impartial spectator, by analyzing how humans are motivated by self-interest.
We have studied the two major theories that answer the question, “who should I be?”. These theories are egoism and altruism. In this paper, I will argue that the correct moral theory lies in-between the theories of egoism and altruism.
Notably, Ayn Rand held this view. “This holds that people should do or ought to do what is in their (long term) self-interest” (Eby 3). Some advocates of normative ethical egoism find it unethical to require a sacrifice of self-interest through the belief that this hinders freedom and initiative. Applying this theory to the autonomous vehicle scenario, the car would save the driver and passengers at all cost. In this case, the driver would regard their own life so highly that they disregard the injury their actions would cause others. A self-driving car acting out of the same self-interest theory would be programmed to hit the group of pedestrians, so long as it guarantees the survival of the vehicle and its
Psychological Egoism is a claim that one’s own welfare is the governing aim that guides us in every action. This would mean that every action and decisions humans make come with an intention for self-benefit, and personal gain. The fundamental idea behind psychological egoism is that our self-interest is the one motive that governs human beings. This idea may be so deep within our morals and thought process that although one may not think selfishly, the intention of their action is representing to a degree of personal gains.
Ethical Egoism A rear assumption is that the needs and happiness of other people will always affect our moral ethics. If we accept this assumption, we think that our moral ethics balance our self-interest against that of others. It is true, that “What is morally right or wrong depends not only on how it makes us feel, but also how it affects others”. The idea that each person ought to pursue his or her own self-interest exclusively to do in his lifetime for others is known as Ethical Egoism.
• Once more, the ordinary science’ proves itself as the master of classification, inventing and defining the various categories of Egoism. Per example, psychological egoism, which defines doctrine that an individual is always motivated by self-interest, then rational egoism which unquestionably advocates acting in self-interest. Ethical egoism as diametrically opposite of ethical altruism which obliges a moral agent to assist the other first, even if sacrifices own interest. Also, ethical egoism differs from both rational and psychological egoism in ‘defending’ doctrine which considers all actions with contributive beneficial effects for an acting individual
Psychological egoism, a descriptive claim about human nature, states that humans by nature are motivated only by self-interest. To act in one's self-interest is to act mainly for one's own good and loving what is one's own (i.e. ego, body, family, house, belongings in general). It means to give one's own interests higher priority then others'. "It (psychological egoism) claims that we cannot do other than act from self-interest motivation, so that altruism-the theory that we can and should sometimes act in favor of others' interests-is simply invalid because it's impossible" (Pojman 85). According to psychological egoists, any act no matter how altruistic it might seem, is actually motivated by some selfish desire of the agent (i.e., desire for reward, avoidance of guilt, personal happiness).
As previously stated, there is a balance to be maintained between selflessness and selfishness. Logically speaking, you would always want to help people, but overexerting yourself to try and help them solve their problems, won’t really help anyone. These ideas are expressed in Selflessness and the Loss of Self (Hampton, Jean, and Daniel Farnham). The Intrinsic Worth of Persons: Contractarianism in Moral and Political Philosophy. New York: Cambridge UP, 2007.
With the development of modern society, many people say that the society has become miserable, and people only care their own profit. The self-interest is becoming the object of attacking. Thereupon, when we mention self- interest, people always mix up the concept of self-interest with selfishness. As we all known, the idea of selfishness is, “Abusing others, exploiting others, using others for their own advantage – doing something to others.” (Hospers, 59) Selfish people have no ethics, morals and standards when they do anything. At the same time, what is self – interest? Self- interest can be defined as egoism, which means a person is, “looking out for your own welfare.” (Hospers, 39) The welfare people talk about is nothing more than
Pompeii was destroyed by an eruption that came from Mount Vesuvius in 79 A.D. Pompeii was located in southwestern Italy, where about 20,000 people lived. The people who originally settled the area were Oscan. However, rich Romans lived there in a villa or a farm. Pompeii had no electricity, so they had to rely on the sun for electricity and heat. The temperature was conducive to growing crops. Pompeii was one of the richest cities in the Roman Empire. (“Ancient Rome for Kids: The City of Pompeii;” Cartwright).
Philosophy has been a field of study for centuries. Some philosophers have developed ways to determine what is ethical and what is not. This has led to several normative ethical theories describing how people are ought to live a moral life. Some of the most prominent of these theories have set the criteria for morality in very unique and peculiar ways. Two of which are the ethical egoistic theory and the utilitarian theory, each seeing morality in its own distinctive way. By comparing and contrasting the view these theories pose on morality and by analyze how each stands in some of the world’s most modern day issues, one can understand why utilitarianism is a
Egoism is the act of pursuing a particular course of action that is driven by 'sel...
Ethical egoism states that an act is good if and only if it serves self-interest. It is a normative theory holding that people ought to do what is in their self- interest
Ethical egoism can be a well-debated topic about the true intention of an individual when he or she makes an ethical decision. Max Stirner brings up a very intriguing perspective in writing, The Ego and its Own, regarding ethical egoism. After reading his writing some questions are posed. For example, are human beings at the bottom? Following Wiggins and Putnam, can we rise above our egoism and truly be altruistic? And finally, if we are something, do we have the capacity to rise to a level that we can criticize and transcend our nature? These questions try to establish whether or not we are simple humans, bound to our intrinsic nature, or far more intellectually advanced than we allow ourselves to be.
Whether to kill one person to save a hundred worthwhile lives is all about looking at the consequences. This can be looked at in three ways, which include the utilitarian, ethical-egoist, and the egoist-altruism view. Ethical egoism theory states that the correct act in any given situation is that which maximizes the self-interest of a person. It is