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What would a satisfactory moral theory be like
Aristotle principles of virtue ethics
Aristotles view of virtue ethics essays
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We have studied the two major theories that answer the question, “who should I be?”. These theories are egoism and altruism. In this paper, I will argue that the correct moral theory lies in-between the theories of egoism and altruism.
When answering the question, “who should I be?” we need to pick the moral theory that allows us to achieve eudaimonia. Aristotle based his moral theory off of virtue ethics, the practice of finding the golden mean through reason, which is found between two vices. It can be reasonably inferred that Aristotle believed egoism and altruism to be vices and that in the middle lies the virtue, in this case the moral theory I am arguing for. Similarly, when answering the question “to be or to do?” William Frankena replied
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that morality is based BOTH on one’s character and actions. Aristotle and Frankena both refused to limit themselves to one option as it’s foolish to side with only one theory when both carry substantial value, as do I.
The bird evolution example further illustrates why an in-between moral theory is correct. In a perfect world, all birds would be suckers (altruism) where everyone grooms each other and the population flourishes. Unfortunately, there are many cheaters (egoism) in the world that refuse to groom others but receive grooming from the suckers. This results in the extinction of the suckers, followed by the death of all cheaters. In a world inhabited by grudgers (mix) who require mutual reciprocity, it would be impossible for the population to die. This directly correlates to human morality. One shouldn’t act like a narcissist in order to ensure their happiness, because in the end that will not make them happy. …show more content…
Similarly, one shouldn’t allow themself to be pushed around as this will not leave them happy either. A combination of both is required to properly pursue happiness as there is a time and place for both theories. Others argue against this. Ayn Rand argues in favor of ethical egoism.
I will summarize her main argument, it goes as follows. The goal of life is to be happy. Altruism prescribes that we sacrifice our interests for the happiness of others. Therefore, altruism is incompatible with the goal of happiness. Egoism prescribes that we seek our own happiness exclusively. Therefore, ethical egoism is the correct moral theory. At the surface, this seems valid but Louis Pojman breaks down this argument. Pojman offers a critique with his four arguments against ethical egoism. Pojman starts with his inconsistent outcomes argument. This states that if everyone had their own belief system the world would be insane as everyone would be doing only what is best for them leaving the world chaotic. His publicity argument states that an egoist cannot express his egoistic ideas without harming his goal which is a contradiction. The paradox of egoism argument states that egoists would have to give up self-interest to maximize happiness, for example friendship. Lastly, the argument from counterintuitive consequences claims it’s always wrong to help others which seems wrong to most people. This leaves egoism with some major
flaws. Rachels explores the dilemma by examining the pros and cons of both theories. He starts with arguments in favor of ethical egoism, they go as follows. Altruistic policies are self defeating because you invade other people's privacy. Issue, the reason for accepting these policies are un-egotistical. Second, the valuable individual argument states that an altruists first concern is not how to live their live but how to sacrifice it. Issue, this creates a false dichotomy. Third, the explains common sense morality argument states that we have to change our instinct to comply with altruism. Issue, it misses the central reason and is too general. He then argues against ethical egoism starting with the conflicts of interest argument which argues that egoism cannot provide solutions for conflicts of interests and that we need moral rules. Issue, it doesn’t need to. Second, the logically inconsistent argument states that egoism leads to contradictions. Issue, egoists can get around this by saying you can prevent someone from doing their duty if it’s to your advantage. The third argument, and the most powerful, is the arbitrariness objection which states that racism and sexism would be permissible which offers distinctions without moral difference. Rachels does not see an issue with this argument which is why he favors altruism. Due to both the successes and failures of egoism and altruism, having a balance of each is necessary to achieve a happy life.
Adam Smith’s moral theory explains that there is an “impartial spectator” inside each of us that aids in determining what is morally and universally good, using our personal experiences and human commonalities. In order to judge our own actions, we judge and observe the actions of others, at the same time observing their judgments of us. Our impartial spectator efficiently allows us to take on two perceptions at once: one is our own, determined by self-interest, and the other is an imaginary observer. This paper will analyze the impartiality of the impartial spectator, by analyzing how humans are motivated by self-interest.
Aristotle’s virtuous person and Kant’s moral worth have two different meanings. Kant and Aristotle, from different times, have different ways of looking at what makes people make the best decisions. Coming from different sides of ethics in Deontology and virtue ethics, they agree and disagree with each other as most other schools of ethical thought do as well. After stating both their positions, I will prove that Kant’s view of morality is more correct than Aristotle’s view of the person.
Sally’s prescriptive moral theory combines two separate and unrelated principles to create an all-encompassing moral theory to be followed by moral agents at all times. The first is rooted in consequentialism and is as follows: 1. Moral agents should cause moral pain or suffering only when the pain or suffering is justified by a moral consideration that is more important than the pain or suffering caused. The second is an autonomous theory, where other’s autonomy must be respected, it is 2. Moral agents should respect the autonomy of moral agents. This requires always taking into account the rational goals of moral agents when making decisions that may affect them. The more important the goals are to the agents, the greater the importance of not obstructing them. Since Sally’s theory has two separate principles, she accounts for the possibility that they will overlap. To do so, she includes an option on how to resolve the conflicts. According to the theory, if the principles lead to conflicting actions, then moral agents should resolve the conflict on a case-by-case basis by deciding which principle should be followed given the proposed actions and circumstances.
Thomas Hobbes in Chapter 13 of Leviathan, and David Hume in Section 3 of An Enquiry Concerning the Princples of Morals, give views of human nature. Hobbes’ view captures survivalism as significant in our nature but cannot account for altruism. We cover Hobbes’ theory with a theory of Varied Levels of Survivalism, explaining a larger body of behavior with the foundation Hobbes gives. Hume gives a scenario which does not directly prove fruitful, but he does capture selfless behavior.
Virtue ethics is a moral theory that was first developed by Aristotle. It suggests that humans are able to train their characters to acquire and exhibit particular virtues. As the individual has trained themselves to develop these virtues, in any given situation they are able to know the right thing to do. If everybody in society is able to do the same and develop these virtues, then a perfect community has been reached. In this essay, I shall argue that Aristotelian virtue ethics is an unsuccessful moral theory. Firstly, I shall analyse Aristotelian virtue ethics. I shall then consider various objections to Aristotle’s theory and evaluate his position by examining possible responses to these criticisms. I shall then conclude, showing why Aristotelian virtue ethics is an unpractical and thus an unsuccessful moral theory in reality.
Egocentric people are characterized as caring only about themselves, wanting their ideas to be heard over the rest, thinking only in his or her interest, as well as manipulative. Empathetic people are described as caring, morally superior, smarter, as well as better leaders. The case goes on to compare egocentric thinking to empathetic thinking. It goes on to explain why egocentric people may diminish company productivity. For example, it gives a case of a business meeting in which egocentric people do not allow the meeting to flow, wasting time and resulting in nothing accomplished. Lastly, it proclaims “Empathetic thinking is an important skill in all business activities.” This is definitely true because empathetic people know what the opposite side desires (he/she are thinking of the other person), understand the other party’s needs, understand the problems of others, and think not only in their perspective but others’ perspectives as well. Another interesting case discussed in the books is Chapter 8 dialing for dollars. In this case, a salesperson is asked to increase his sales because he is below quota and is given free rein on how wishes to accomplish this. The salesperson goes on to commit fraudulent sales to increase his/her sales in order to meet the quota, such as pushing product to customers with false claims and getting his in-law to buy product as a fictional company, knowing that most of the extra sales would be returned. This fraudulent sales then led the company’s accounting staff to believe that demand for the product had increase, when in fact it had just temporarily been tampered with. Thus, it is unethical of the employee to commit these fraudulent sales, because it will only cause the company to ramp up production to have its sold product sent back. Returned product is not the only problem here, one must also
Ethical Egoism A rear assumption is that the needs and happiness of other people will always affect our moral ethics. If we accept this assumption, we think that our moral ethics balance our self-interest against that of others. It is true, that “What is morally right or wrong depends not only on how it makes us feel, but also how it affects others”. The idea that each person ought to pursue his or her own self-interest exclusively to do in his lifetime for others is known as Ethical Egoism.
• Once more, the ordinary science’ proves itself as the master of classification, inventing and defining the various categories of Egoism. Per example, psychological egoism, which defines doctrine that an individual is always motivated by self-interest, then rational egoism which unquestionably advocates acting in self-interest. Ethical egoism as diametrically opposite of ethical altruism which obliges a moral agent to assist the other first, even if sacrifices own interest. Also, ethical egoism differs from both rational and psychological egoism in ‘defending’ doctrine which considers all actions with contributive beneficial effects for an acting individual
Egoism is a teleological theory of ethics that sets the ultimate criterion of morality in some nonmoral value (i.e. happiness or welfare) that results from acts (Pojman 276). It is contrasted with altruism, which is the view that one's actions ought to further the interests or good of other people, ideally to the exclusion of one's own interests (Pojman 272). This essay will explain the relation between psychological egoism and ethical egoism. It will examine how someone who believes in psychological egoism explains the apparent instances of altruism. And it will discuss some arguments in favor of universal ethical egoism, and exam Pojman's critque of arguments for and against universal ethical egoism.
Both Kantian and virtue ethicists have differing views about what it takes to be a good person. Kantian ethicists believe that being a good person is strictly a matter of them having a “good will.” On the other hand, virtue ethicists believe that being a good person is a matter of having a good character, or being naturally inclined to do the right thing. Both sides provide valid arguments as to what is the most important when it comes to determining what a person good. My purpose in writing this paper is to distinguish between Kantian ethics and virtue ethics, and to then, show which theory is most accurate.
This is for all you good boys and girls out there. I know what you are saying:
Philosophy has been a field of study for centuries. Some philosophers have developed ways to determine what is ethical and what is not. This has led to several normative ethical theories describing how people are ought to live a moral life. Some of the most prominent of these theories have set the criteria for morality in very unique and peculiar ways. Two of which are the ethical egoistic theory and the utilitarian theory, each seeing morality in its own distinctive way. By comparing and contrasting the view these theories pose on morality and by analyze how each stands in some of the world’s most modern day issues, one can understand why utilitarianism is a
How do humans actually behave when faced with the decision to help others? The innate desire that compels humans to help is called altruism by psychologists. Through this feeling, humans transform from a selfish jerk to a more compassionate and caring person. Some psychologists believe that this feeling stems from nature itself. Despite the fact that some altruistic acts originate from the pressures of society, altruism predominantly comes from the survival of the fittest, the feeling of empathy, and the selfish desire to benefit your own kin.
What is the value of a life? Is it how long you live, what you accomplish during your lifetime, or things you acquire? The ethics and moral reasoning behind this simple question does wealth equate to happiness? This has been asked many times and the debate from both sides has great points and emphasis, but I would like to talk about those who seem to be thrown on the back burner the needy. Now if you were to hear the word needy many different categories come to mind homeless, unemployed, sick, and the underprivileged. Each sector is different in terms of the needs and what is asked to help them: however they stand together in regards to some type of assistance to help them attain and maintain simple everyday tasks in their lives.
A moral theory should be one’s guide when deciding whether an action is either good or bad, wrong or right. There are many types of moral theories to choose from, but we will only focus on two: utilitarianism and ancient hedonism. These theories meet in their pursuit of something greater, for hedonism it’s personal pleasure while for utilitarianism it is happiness for the greater number of people. In this work, the differences and the similarities of utilitarianism and hedonism will be pointed out after explaining them separately.