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Egoism as a psychological theory personal essay
Lessons on egoism
Psychological egoism
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Psychological Egoism is a claim that one’s own welfare is the governing aim that guides us in every action. This would mean that every action and decisions humans make come with an intention for self-benefit, and personal gain. The fundamental idea behind psychological egoism is that our self-interest is the one motive that governs human beings. This idea may be so deep within our morals and thought process that although one may not think selfishly, the intention of their action is representing to a degree of personal gains.
Psychological Egoism by Russ Shafer-Landau was written to argue against arguments that support the idea of psychological egoism. The argument from Our Strongest Desires follows a hypothetical syllogism. It states:
“Whenever you do something, you are motivated by your strongest desires. When you are motivated by your strongest desires, you are pursuing your self- interest. Therefore, whenever you do something, you are pursuing your self- interest” (Shafer-Landau 89).
Shafer-Landau argues against the truth of premise two, which states that motivation by our strongest desires leads to the pursuit of our self-interest. Shafer Landau disagrees with this statement, arguing a separate truth between “who’s desire it is, and what the desire is for” (91). Shafter Landau argues that because one desires something, it does not necessary mean that pursuit of such desire benefits our self-interest.
This topic is important in helping us as philosophers get down to the roots of why we do the things we do, answering questions about the human motive and the philosophy behind reasoning we cannot explain. Psychological egoism provides an answer to philosophical questions like “Why do we do the things we do?” It was perhap...
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...a Of Calcutta (1910-1997). Mother Teresa Of Calcutta Center. Missionaries of Charity, n.d. Web. 03 Mar. 2013. .
O'Neill, Dennis. "Darwin and Natural Selection." Early Theories of Evolution. N.p., 2012. Web. 07 Mar. 2013. .
"Reciprocal Altruism." Reciprocal Altruism. Princeton University, n.d. Web. 05 Mar. 2013. .
Schino, Gabriele, and Filippo Aureli. "A Few Misunderstandings about Reciprocal Altruism." Communicative & Integrative Biology 3(6).561-563 (2010):
Shafer-Landau, Russ. "Psychological Egoism." The Fundamentals of Ethics. New York: Oxford UP, 2010. 86-99. Print.
Trivers, Robert L. "The Evolution of Reciprocal Altruism." The Quarterly Review of Biology 46.1 (1971): 35-37. Print.
From a psychoanalytical point of view, human behavior is thought to result from the interaction of three major subsystems within the personality: the id, ego, and super ego
Porus, V. N. "Identity of the Ego: Conflicting Interpretations." Cultural-Historical Psychology 3 (2011): 27-35. Print.
The ego lies within the conscious and unconscious realm and seeks to satisfy the id’s
If one wishes to be a psychological egoist, then one needs to explain why people do certain actions that appear to be genuine acts of altruism.
Freud, S., & Strachey, J. (19621960). The Ego and the Super-ego. The ego and the id (pp. 19-20). New York: Norton.
• Once more, the ordinary science’ proves itself as the master of classification, inventing and defining the various categories of Egoism. Per example, psychological egoism, which defines doctrine that an individual is always motivated by self-interest, then rational egoism which unquestionably advocates acting in self-interest. Ethical egoism as diametrically opposite of ethical altruism which obliges a moral agent to assist the other first, even if sacrifices own interest. Also, ethical egoism differs from both rational and psychological egoism in ‘defending’ doctrine which considers all actions with contributive beneficial effects for an acting individual
Egoism is a teleological theory of ethics that sets the ultimate criterion of morality in some nonmoral value (i.e. happiness or welfare) that results from acts (Pojman 276). It is contrasted with altruism, which is the view that one's actions ought to further the interests or good of other people, ideally to the exclusion of one's own interests (Pojman 272). This essay will explain the relation between psychological egoism and ethical egoism. It will examine how someone who believes in psychological egoism explains the apparent instances of altruism. And it will discuss some arguments in favor of universal ethical egoism, and exam Pojman's critque of arguments for and against universal ethical egoism.
With the development of modern society, many people say that the society has become miserable, and people only care their own profit. The self-interest is becoming the object of attacking. Thereupon, when we mention self- interest, people always mix up the concept of self-interest with selfishness. As we all known, the idea of selfishness is, “Abusing others, exploiting others, using others for their own advantage – doing something to others.” (Hospers, 59) Selfish people have no ethics, morals and standards when they do anything. At the same time, what is self – interest? Self- interest can be defined as egoism, which means a person is, “looking out for your own welfare.” (Hospers, 39) The welfare people talk about is nothing more than
Throughout time, many psychologists have had their own views about different theories. Theories direct and guide our perception of thinking. The similarities and differences can be broken down through different forms of development by Erik Erikson, Sigmund Freud, and Albert Bandura. Sigmund Freud emphasized the influence of the id, believing that the ego acts only out of borrowed energy and acts best as a commander. Sigmund Freud perceived aggression as a universal human behavior. According to Freud, we, humans are unaware of its presence because we are suppressed by the superego. In Erikson’s theory, he explains how the ego is the part of the mind that gives coherence to experiences, conscious or unconscious. Erikson agreed with Freud that the ego is responsible for human behavior and aggression. On the other hand, social learning theorist Albert Bandura suggests that behavior is learned through observation either accidentally or on purpose. This paper examines how Erikson’s psychoanalytic theory of the Ego compares and contrast to Bandura’s social learning theory.
behavior theory is the Ego. The ego is the balance between the Id and the Superego.
...o two parts: conscience and ego ideal. Conscience tells what is right and wrong, and forces the ego to inhibit the id in pursuit of morally acceptable, not pleasurable or even realistic, goals. The ego ideal aims the individual's path of life toward the ideal, perfect goals instilled by society. In the pursuit, the mind attempts to make up for the loss of the perfect life experienced as a baby." (Stevenson D, 1966)
Ethical egoism can be a well-debated topic about the true intention of an individual when he or she makes an ethical decision. Max Stirner brings up a very intriguing perspective in writing, The Ego and its Own, regarding ethical egoism. After reading his writing some questions are posed. For example, are human beings at the bottom? Following Wiggins and Putnam, can we rise above our egoism and truly be altruistic? And finally, if we are something, do we have the capacity to rise to a level that we can criticize and transcend our nature? These questions try to establish whether or not we are simple humans, bound to our intrinsic nature, or far more intellectually advanced than we allow ourselves to be.
We created our ego self in our attempt to protect ourselves from the losses we fear loss of self, loss of other, loss of security, loss of face. As children, when we didn’t get the love we needed, we decided that our true Self must be unlovable. In our attempt to feel safe, we buried our true Self and created the false self the ego, our wounded self. The ego self then went about learning how to feel safe through trying to control others and outcomes. The ego believes that having control over how people see us and feel about us, as well as over the outcome of things, will give us the safety we
Ego identity is said to be one of the many things Erickson has focused on. He believed that through social interaction we gain mindful sense of ourselves, which can be commonly referred to as Ego identity. Although, Freud referred to the ego as the match over the necessities of the identity and superego, Erickson saw the ego as our way of our self-esteem. The way Erickson describes ego is the way we commonly use it in conversation. The main i...
The first feature, the id, feature of personality is the most common and everlasting element that exists since birth. It is completely unconsciousness and consists of natural and original behavior. As it is the main element of personality, id is considered the main source of psychic energy. According to Freud id is compelled by pleasure principle, which attempts for immediate satisfaction of desires and needs. It will result in a state of anxiety or strain if the needs are not satisfied immediately. Secondly, the ego is a component of personality in charge of dealing with reality. As stated by Freud, the ego progresses from Id and confirms the desires of the id, articulated in an acceptable manner in real life. The main function of ego is to handle conscious, preconscious and unconscious mind. It helps to satisfy needs of id in a socially suitable way. Besides, it supports to release tension with assistance of a process where an object found in reality is created by id’s p...