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Agricultural transformation theories
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A Critical Analysis: Aesthetics of the Archaic period by Wladyslaw Tartarkiewitz and Why we started farming by Stephen Mithen
Aesthetics of the Archaic period is a historical text that elucidates the rise of culture in the Archaic period, proclaiming that the main catalysts for this was: Geographical, Ethnic, and Social conditions. Although Tartarkiewitz’s points are supported through historical sources, he leaves room for interjection and questioning.
Geography played a part in Hellenic cultural development, supported by the idea that: “calm seas… facilitated trade” and idea movement. This is evident in archaic architecture through appropriations of Egyptian construction conducts, and in Plutarch’s Life of Lycurgus showing Egyptian influence
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This is conveyed through “could not allow themselves to indulge in luxury”1 heralding Thucydidean deliberation on Lacedaemon, shown in History of the Peloponnesian war.
Furthermore, in terms of social conditions the author asserts that Greek colonies were territories for resource exploitation, however, they were city-states themselves, with individual cultures, for example; Syracuse, “renowned for its authority and beauty”
The overall case, fortifies my knowledge of cultural development, but further questioning would pertain: “To what extent do pre-existing texts such as Thucydides, cloud our perception with stereotyped images of culture, particularly in the case of Lacedaemon?”.
“Why we started farming” by Stephen Mithen, is a review of James C Scott’s “against the grain”, which follows the debate that Agriculture was an “entrapment” in yearly farming cycles, forcing previously nomadic man to
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The same can be said for Tartarkiewitz’s case. Furthermore, a lack of documentation puts a restraint on fixed knowledge regarding the issue. Unlike Tartarkiewitz however, in true revisionist fashion, Mithen states counter arguments, asserting that Sahlin “neglected to consider… the time spent preparing food”4 and so on. Mithen’s criticality of sources is testament to a von-Rankian methodology making his work appear more
Gates, Charles. Ancient Cities: The Archaeology of Urban Life in the Ancient Near East and Egypt, Greece, and Rome. London: Routledge, 2003. Print.
185-196. Dillon, Mathew, and Garland, Lynda. Ancient Greece: Social and Historical Documents from Archaic Times to the Death of Socrates. Routledge International Thompson Publishing Company, 1994, pp. 179-215 Lefkowitz, Mary.
The story reflects a rich spectrum of historical and ideological contexts. Cereals were the staple foods in Greco-Roman antiquity;3 still, food shortages were endemic. Prejudice against profiteering merchants dates back to Homer’s Odyssey (Bk 8.163-4). Generous giving by the affluent elite, on the other hand, was both expected and celebrated. For instance, in the anonymous Latin romance Story of Apollonius King of Tyre4
Hellenic culture in the Spartan community was that of a humble elite. True Spartan culture is well captured in Xenophon’s work, Spartan Society, as he wrote of how this elitist society viewed not only themselves, but the other countries around them. This work shines light into the three-part worldview of the ancient, Hellenic Spartans of: humanism, idealism, and rationalism. As Xenophon begins to write over the whole of the Spartan society it can be seen how the Spartans lived out the worldview of this Hellenistic society. This living out of the worldview recorded in Xenophon’s, Spartan Society, illustrates their worldview through the noting of Lycurgus’ accomplishments and the contrast of the “other.”
Hunt, Lynn and Thomas R. Martin, Barbara H. Rosenwein and Bonnie G. Smith. “ The Greek golden age,” in the making of the west volume 1 to 1750 2012, edited by Denise B. Wydra, 75-108. Boston: Beford/St. Martin’s, 2012.
Castriota, David. The Ara Pacis Augustae and the imagery of abundance in later Greek and early Roman imperial art. Princeton, N.J.: Princeton University Press, 1995. (P. 64)
Roman vs. Greek Civilization Although both Roman and Greek civilizations shared similarities in the areas of art and literature, their differences were many and prominent. Their contrasting aspects rest mainly upon political systems and engineering progress, but there are also several small discrepancies that distinguish between these two societies. This essay will examine these differences and explain why, ultimately, Rome was the more advanced civilization of the two. Greece, originally ruled by an oligarchy ("rule of the few"), operated under the premise that those selected to rule were selected based not upon birth but instead upon wealth.
...ion back to the seasons and agriculture. Greeks were also very concerned about property rights and inheritance, as Hesiod shows us with his worries about the uncertainty of children’s paternity when women are not kept submissively in the home. Through his advice to his brother, Hesiod’s Works and Days becomes a wealth of information about the particulars of life in ancient Greece during the 7th and 8th centuries B.C.E.
Nardo, Don. The Ancient Greeks at Home and at Work. 1st ed. San Diego, CA: Lucent, 2004. Print.
...o understanding and appreciating Greek art is significant, but as seen through the writings of Gazda, Marvin and Ellen, the practice of appreciating Greek sculpture as presented by the conservative historians is of detriment to the writings and perceptions of historians, as well as the general education of the public. Unfortunately, due to the popularity of the abovementioned historians during their times of writings, methodology including Kopienkritik has remained a valued and prevalent approach to judging and analysing of both Greek and Roman sculpture, despite increased criticism. All of these factors serve to undermine the validity of the construct, and show that while the construct may have suited and served the purposes of those who created it, it does nothing to legitimately further proper and rational history of Greek and more specifically, Roman sculpture.
Ziolkowski, Eric. "Ancient Newcomer to Modern Culture." World Literature Today 81.5 (2007): 55-57. Web. 19 Feb. 2014. .
Damrosch, David, and David Pike. The Longman Anthology of World Literature. The Ancient World. Volume A. Second Edition. New York: Pearson/Longman, 2009. Pgs. .656-691. Print.
Classical Greece The purpose of this essay is to define the role play by the farmer as it seen and understood by historians; this will lead to an emphasis of the civilization of Greece, 1000-400 B.C.E. The basic social unit throughout the Greek world is similar to what we call today family. In their time, there was not an exact words to the term family, the nearest one one’s can think of was oikos (household). Their social organization is about similar to the one’s we have today.
Nagle, Brendan D. The Ancient World: A Cultural and Social History. New Jersey: Prentice-Hall, 1979.
Because of the tranquil times, the civilization’s society had more time to focus on writing, math, astronomy, and artistic fields, as well as trade and metallurgy. Out of all the city-states of Greece, two excelled over all the rest, Sparta and Athens. Even though they were the most advanced and strong civilizations, they were bitter enemies. While Athens focused mainly on the people’s democracy and citizen rights, Sparta were ferocious and enslaved its original inhabitants, making them unable to leave and kept under a close eye to prevent insurgence (History of Greece:The Golden Age of Greece). Additionally, Sparta had strict and trained soldiers that underwent intense physical exercising and instruction.