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Aquinas five proofs for the existence of God essay
Aquinas five proofs for the existence of God essay
Aquinas five proofs for the existence of God essay
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Aquinas tried to prove the existence of God by providing five ways which are the arguments of motion, nature of efficient causes, necessary and possible being, degrees of perfection, and intelligent design. Although Aquinas’s arguments are considerable, many of them have major flaws which needs to be discussed. Aquinas first argument of the five ways to prove Gods existence is the argument from motion. Aquinas believed everything must have a mover to be moved, if we didn’t, we would find ourselves in an infinite regress (a chain in events to which has no beginning) which Aquinas believed was impossible. Everything in the world has motion and Aquinas thought that there must have been a time were nothing was in motion until a static being caused …show more content…
Aquinas believed that in the natural world everything has an efficient cause and no efficient cause could be the cause of itself. Again, he believed the idea of an infinite chain of causes without a first cause is impossible. He thought the chain must be in order, the first cause, the intermediate cause, and the ultimate cause. Without a first cause, there is no intermediate cause, and with no intermediate cause there is no ultimate cause thus God must be the first cause since in his first argument God is the unmoved mover. Some people may argue against this idea, they may say his logic is destroying his own argument by saying if everything that moves must be put into motion by something else why is God the only exception. Aquinas’s idea of an unmoved mover is a good argument for Gods existence. We as humans have very limited understanding about the universe and I think that God being an unmoved mover is very much possible even though we may not understand it. Just like Neil deGrasse Tyson’s story with the blind man and the elephant, we may feel and understand some of it, however, we can’t fully grasp or understand all of …show more content…
It is said there are somethings in this world that are better than other things for instance, something might be more good than some other things and these things represents what can be called the maximum for example, something cold nearly represents something that is the coldest. Accordingly, there is something that is truest, noblest, and uttermost. Aquinas believed that the thing in which is most of something is the cause of other things, just like the hottest heat is the cause of other hot things. Aquinas stated in his essay “Therefore there must also be something which is to all beings the cause of their being, goodness, and every other perfection; and this we call God.” (P. 113) This idea would be a good argument if he expanded on his ideas and his examples are lacking. In his example with heat, Aquinas states the ultimate source of heat is the cause of all other things that are hot, however this isn’t exactly the case for example, a simple match can cause a massive amount of heat with just a spark yet, the match itself is not nearly as hot as an ultimate source of
Examining the two works against each other as if it were a debate makes it a bit clearer to compare. Aquinas, reveals his argument under the groundwork that there are essentially two methods of understanding the truth. One being that it can be surmised through reason an logic, and the other being via inner faith. On the surface at this point it could be argued that this ontological determination a bit less convoluted than Anselm, yet I tend to think it could be a bit more confusing. This is what leads him to the claim that the existence of God can be proven by reason alone or “a priori”. Stemming from this belief he formulated his Five Proofs or what he called the “Quinquae Viae”. The first of which is fairly simple based on the fact that something in motion had to have been moved. Agreeing that something set it in motion therefor there must have been a...
In the first part, Aquinas states that the existence of god is not self-evident, meaning that reason alone without appealing to faith can give a good set of reasons to believe. To support this claim, Aquinas refers to “The Argument of Motion”, proposing that:
Aquinas’ argument has a couple of flaws in it. One is pointed out by Samuel Clarke, who says a whole series of dependant...
It is my view that God exists, and I think that Aquinas’ first two ways presents a
The second way is from the nature of the efficient cause. Due to the fact that the world relies on sense, Aquinas believed that there is an order of efficient causes. There is no case that is possible where a thing is found to be the efficient cause of itself, so it would be prior to itself, which is impossible. As for efficient causes, it is not possible to go on to infinity because in all efficient causes following in order, the first is the cause of the intermediate cause, and the intermediate cause is the cause of the ultimate case. This is whether the intermediate cause is several or only one, it does not change. If you were to take away the cause it is the same as taking away the effect. If there was no first cause among the efficient causes, there will be no ultimate nor any intermediate cause. Although if it were the case that if in efficient causes it is possible to go on to infinity, there will be no first efficient cause, neither will there be an ultimate effect, nor any intermediate efficient causes. Thus, recognizing that all of which is false. Therefore it is in fact necessary to admit a first efficient cause, to which Aquinas believes that everyone gives the name of God.
One of the arguments against this is: why does God have to be the first mover? The reason is that God is just the first being – logically there has to be a first. If there were no first mover then it would have been impossible to start motion. God is not a ‘specific’ mover, the title of God simple belongs to the being that is the first mover. Going off this argument, another questi...
Have you ever walked 9000 miles? Well Thomas Aquinas did on his travels across Europe. Thomas had a complex childhood and a complex career. Thomas Aquinas has many achievements/accomplishments. History would be totally different without St.Thomas Aquinas. There would be no common law and the United States Government would not be the same without the common law.
Aquinas’ Cosmological Arguments The Cosmological Argument for the existence of God, as propounded by Thomas Aquinas, also known as the Third Way. It is the third of Five Ways in Aquinas's masterpiece, "The Summa" (The Five Ways). The five ways are: the unmoved mover, the uncaused causer, possibility and. necessity, goodness, truth and nobility and the last way the teleological.
He continues by saying that for any change to occur there must have been a previous cause that existed in reality and if one was to trace this line of causes and effects all the way back there must be a first cause that began the chain. But there cannot be anything worldly like that because anything natural must have an impetus already in reality to transform it from potentiality to reality. The only explanation, in Aquinas' e... ... middle of paper ... ... s a cause except God.
While I do agree with some of Aquinas’ claims. Such as the idea that nothing comes from nothing. I believe something has to happen to become. It could be the efficient cause, causing the world to start. Although still having the question what made such a cause to effect everything in the
One of Aquinas’s proofs is based on the idea of a first mover and another is based on the idea that intelligence is necessary to direct non-intelligent objects. St. Thomas Aquinas' first argument tries to prove that there must be a first mover. He calls this first mover God. He proves this by saying that whatever is in motion must have been put in motion by something else. He then defines one type of motion as the reduction of something from potentiality to actuality, and says that nothing can make this movement except by something that is already in actuality in the same respect as the first object is in potentiality. He goes on to say that no thing can be both actual and potential in respect to the same aspect and, thus, that nothing can be both moved and mover. In this, he means that nothing can move itself. Therefore, if something is in motion, it must have been put in motion by something else, which must have been put in motion by yet another thing, and so on. However, this cannot go on to infinity, as St. Thomas Aquinas explains, because there would never have been a fist mover and, thus, no subsequent movers. This leads to the conclusion that there is a first mover, and this first mover is what is called God.
The first way St. Thomas argues for the existence of God is with the Argument from Motion.
Thomas Aquinas was a Catholic priest who was considered one of the most significant Medieval philosophers. He argued for the existence of God and the principle of the double effect. When answering the ethical question of whether is it permittable to perform an action that causes both good and bad consequences, he believed it was allowed. He held to four conditions which included; the action has to be morally good or at least indifferent, the person should obtain a good consequence without the bad consequence if able to, the good effect must come directly from the action itself and not by the bad effect, and lastly the good consequence must be so desirable that it can compensate for the bad
This is because it’s possible for everything both to exist and not to exist, therefore both possibilities must have been fulfilled at some point. He phrases it in those terms, but I believe his argument is better understood by saying everything which exists must have come into existence, and therefore didn’t exist before that. Since something cannot spontaneously come into existence, he believes, another being gave everything else existence. This is called a “necessary thing,” meaning its existence is necessary for the existence of other things. Aquinas believes a being bestowed its necessity onto itself and did “not [receive] it from another.” What was a paradox before, an object being both the cause and effect, is now the logic. This object is God, and gave existence to all other
As a young child growing up in Jamaica, I often hear people refer to what they do as vocation. It was always jobs that require no formal education such as plumbing or farming and these work were greatly enjoyed by these people. Carpentry for instance was a field that a person chose to do because of the love for it. Nevertheless, these people earned their living through these vocations. My father was a carpenter and yes he did support us by doing what he loved and that was building houses. Was my father fortunate to have found a skill that he liked and got paid for it? He always referred to what he did as a calling and was especially proud because his father was also a carpenter. I do think of teaching in the same manner. In my father’s day I would say that teaching was a vocation but as time changed the words vocation and profession have become compatible. Even though they have become compatible there are certain professions that one should be called to and teaching is one of them. Some people are natural teachers, some have to work hard at it and some just do it for the ...