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Refutation of St. Thomas Aquinas and Immanuel Kant
“The Trolley Problem” poses different situations that are difficult to answer. Readers question their morality on multiple levels while reading about events that speak of maximum happiness, whether it is a human’s right to “play” God, and intuition. While the original trolley problem was created by philosopher Philippa Foot, the book focused on the case of Daphne Jones who threw a switch and diverted a runaway train onto a siding. She turned the train from hitting five people who were on the originally planned track and instead hit the only person of the siding, Chester Farley. Thomas Cathcart, the author of “The Trolley Problem” compiled other events similar to Jones’ along with the transcripts from the Court of Public Opinion to help the reader create their own verdict before finding what the fate of Daphne Jones really was. Cathcart also added the thoughts of famous philosophers whose moral beliefs could impact a reader’s verdict. Two of those included were St. Thomas Aquinas and Immanuel Kant. Aquinas and Kant’s beliefs did not align which made reading “The Trolley Problem” even more interesting and difficult to keep the reader’s morality in check.
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Thomas Aquinas was a Catholic priest who was considered one of the most significant Medieval philosophers. He argued for the existence of God and the principle of the double effect. When answering the ethical question of whether is it permittable to perform an action that causes both good and bad consequences, he believed it was allowed. He held to four conditions which included; the action has to be morally good or at least indifferent, the person should obtain a good consequence without the bad consequence if able to, the good effect must come directly from the action itself and not by the bad effect, and lastly the good consequence must be so desirable that it can compensate for the bad
Among some of the subjects that Aquinas tackles in On Law, Morality, and Politics is the dilemma of War and Killing. Aquinas sums up the legality of war through three criteria: that the war waged is done by a legitimate authority, that the war is just because the enemy has done something grossly wrong, and the intention of the war is to solely right the wrong. Also we see Aquinas say that the killing of an innocent person is justified if God will's it.
Thomson, Judith J. "The Trolley Problem." The Yale Law Journal 94.6 (1985): 1395-415. JSTOR. Web. 20 Jan. 2009.
It is my view that God exists, and I think that Aquinas’ first two ways presents a
The ‘Trolley Car Problem’ has sparked heated debates amongst numerous philosophical and jurisprudential minds for centuries. The ‘Trolley Car’ debate challenges one’s pre-conceived conceptions about morals, ethics and the intertwined relationship between law and morality. Many jurisprudential thinkers have thoroughly engaged with this debate and have consequentially put forward various ideologies in an attempt to answer the aforementioned problem. The purpose of this paper is to substantiate why the act of saving the young, innocent girl and resultantly killing the five prisoners is morally permissible. In justifying this choice, this paper will, first, broadly delve into the doctrine of utilitarianism, and more specifically focus on a branch
Aquinas believes the God is the ultimate good. He also does not think that God and mankind should be comparable in terms of moral virtues. God never has obligations or duties at mankind does when it comes to divine goodness.
I talked about this assignment with several people, probing their minds for a moral perspective and to see what the moral majority thought about the careening trolley and the dilemma; and received as many different answers to the question is it morally permissible for you to turn the trolley as the number of people I spoke to.
A study was conducted in which participants were presented with three dilemmas. One dilemma was called the Trolley Dilemma: a trolley is headed toward five people standing on the track. You can switch the trolley to another track killing only one person instead of five. Subjects were asked to decide between right and wrong.
Have you ever walked 9000 miles? Well Thomas Aquinas did on his travels across Europe. Thomas had a complex childhood and a complex career. Thomas Aquinas has many achievements/accomplishments. History would be totally different without St.Thomas Aquinas. There would be no common law and the United States Government would not be the same without the common law.
While I do agree with some of Aquinas’ claims. Such as the idea that nothing comes from nothing. I believe something has to happen to become. It could be the efficient cause, causing the world to start. Although still having the question what made such a cause to effect everything in the
The Transcendental Deductions of the pure concept of the understanding in Immanuel Kant’s Critique of Pure Reason, in its most general sense, explains how concepts relate a priori to objects in virtue of the fact that the power of knowing an object through representations is known as understanding. According to Kant, the foundation of all knowledge is the self, our own consciousness because without the self, experience is not possible. The purpose of this essay is to lay out Kant’s deduction of the pure concept of understanding and show how our concepts are not just empirical, but concepts a priori. We will walk through Kant’s argument and reasoning as he uncovers each layer of understanding, eventually leading up to the conclusion mentioned above.
Immanuel Kant and St. Thomas Aquinas account for the existence of truth in sharply contrasting ways. Kant locates all truth inside the mind, as a pure product of reason, operating by means of rational categories. Although Kant acknowledges that all knowledge originates in the intuition of the senses, the intelligibility of sense experience he attributes to innate forms of apperception and to categories inherent to the mind. The innate categories shape the “phenomena” of sensible being, and Kant claims nothing can be known or proved about the “noumena,” the presumed world external to the mind.1 Aquinas agrees that all knowledge comes through the senses, but disagrees with Kant in arguing that categorical qualities do not originate in the mind but inhere in the objects themselves, either essentially (determinate of their mode of being) or accidentally (changeable without loss of essence by the object).2 Aquinas further agrees with Kant that all the knowledge derived from sense experience is knowledge of the essence of things only insofar as it is understood by reason, and thus sense experience is insufficient to constitute knowledge by itself.3 But Aquinas defines knowledge as conformity by the mind to things as they really are, and thus believes the external world is knowable by the mind, both in the essences of things (what they are) and in the act of being (that they are).4 Moreover, for Aquinas, entities are related to each other analogously according to their modes of being, since being is a quality that all existent things share. Thus, being in general is knowable systematically according to a language of existential analogy.5 Kant, in contrast, begins with the assumption that metaphysics is invalid as knowledge...
According to the theory of consequentialism, “an action is morally required just because it produces the best overall results” (Landau, 2015, p.121). In this view, an individual’s action is deemed moral only if it produces the optimific result in any situation. In the article “Framing Effect in the Trolley Problem and Footbridge Dilemma,” the authors introduced the “Footbridge Dilemma”, wherein an individual is given the option to save the lives of five workers by pushing an innocent man towards an incoming trolley (Cao, et. al, 2017, p. 90). In this dilemma, consequentialism suggests that it is moral to push the innocent man and save the workers. Even though pushing the man would kill him, the action would yield the optimific outcome in that
The purpose of this paper is to argue for the idea that even without a God, there can be a basis for morality. The structure of my argument will proceed as follows. I will begin my paper with the background information of the idea that without a God, specifically the Christian God, there is no moral basis. After detailing this false belief, I will go on to explain why it is indeed untrue due to various reasons. I will bring forth the conflicting views of St. Thomas Aquinas and the natural law theory before countering the arguments brought up by them.
Scholars Press, Atlanta : 1991. Armand Maurer. Being and Knowing: Studies in Thomas Aquinas and Later Medieval Philosophers, Papers in Mediæval Studies, no. 10. Pontifical Institute of Mediæval Studies, Toronto : 1990. Thomas Aquinas.
St. Thomas Aquinas pioneered the concept of virtue ethics. Virtue ethics was revolutionary in the day because doing good things or bad things. One was developing habits that would either allow them to do good things in the future, or prevent them from doing good in the future based for the virtues that they cultivate. There were several good things that came of Thomas’s ideas, for example it took a tremendous amount of pressure off of any one particular sinner. Now once you have sinned, you are not just utterly a sinner, but rather you have an opportunity to be able to cultivate more virtues.