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Sophocles oedipus role of women
Antigone's character development
The portrayal of women in 19th century literature
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Antigone: The Theme of Women and Femininity
The play Antigone by Sophocles talks about how a brave woman, princess, Antigone, disobeyed all the rules of the King and rebelled against a distinctively, male dominated Greek society. The major theme in Antigone is “women and femininity” simply because Creon expects men to be the primary actors in society and women to take a secondary and subservient role which Antigone opposed and challenges these notions as she takes center stage and presents formidable challenges to the men around her. The role of women had changed drastically over time. Antigone is a prime example because she does not follow the footsteps of the women before her. She pulls herself up from the role of the normal women of her time. Antigone also defines herself not by her gender but by her actions and words. Antigone does this by not just
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Ismene is supposed to imitate the ideal Greek wife, but is easily contrasted by the actions of her sister, Antigone. In a heated debate, both sisters defend what they believe is the right thing to do. Ismene argues that the two sisters should stay out of trouble citing the horror their family has been through, "Abhorred, dishonored, self-convinced of sin. Self-slaughtered, both the slayer and the slain." In the eyes of Ismene it would be better to forgive and forget, and remember that they are women, "we must be sensible. Remember we are women, we are not born to contend with men.” After telling Antigone that women must not meddle with the affairs of the king decree, Antigone feels insulted and comments ruthlessly that Ismene is making a big mistake. "You have your excuses. I am on my way, raise a mound for him, for my dear brother." Antigone's quick departure from Ismene's opinions shows that she is able to think for herself as an individual and not be swayed by absurd reasons to not carry out her
... do, for all your crown and your trappings, and your guards—all that you can do is to have me killed”( Sophocles190 ).This kind of bravery ultimately proves that Antigone is courageous and willing to stand up to man and do so openly in pride. This kind of courageousness was rare for women of that time. Antigone dies bravely and in loyalty of her brother and because of this she is a model of a strong female protagonist as she clearly did not abide do gender expectations.
Antigone, non-heroically, accuses Ismene of not loving her brother, but of course Ismene loved her brother, Ismene was just afraid of the king. Antigone, in the heat of the moment, took Ismene’s frightened state as a sign of the lack of love on Ismene’s part.
One of the conflicts in Antigone, is the struggle between men and women. Ismene tells Antigone that since birth, women “were not born to contend with men,” (75) displaying women’s obedience and passivity. In the same passage, Ismene says: “we’re underlings, ruled by stronger hands,” (76) a representation of men’s aggressive and “stronger hands” that dominate women and treats them as second-class citizens. The only woman in Thebes who desires to break free from these chains is Antigone, who stands up against Ismene’s passivity urging her to “submit to this,” (77) and defy Creon by burying Polynices. By breaking Creon’s edict, Antigone challenges the traditional gender roles women and men play. In what ways does the theme of gender in Antigone, demonstrate the passion and choices behind Antigone and Ismene’s decisions?
Antigone was a selfless person with pride as a strong characteristic of her personality. She possibly had feelings of loneliness and anger from the way society has looked upon her family from their past. It took a strong willed person who has no fear of the repercussions to stand up to a king as she did. To make everything all the worst she stood up to a king who was her Uncle and she being a female back in those time, standing up and speaking out for herself was not heard of.
In the Greek tragedy”Antigone", by Sophocles, Antigone learns that King Creon has refused to give a proper burial for the slain Polyneices, brother of Ismene and Antigone. Infuriated by this, Antigone shares the tragic news with Ismene. From her first response, "No I, haven’t heard a word"(13). Ismene reveals her passivity and helplessness in the light of Creon's decree. Thus, from the start, Ismene is characterized as traditionally "feminine", a helpless woman that pays no mind to political affairs. Doubting the wisdom of her sisters plan to break the law and bury Polyneices, Ismene argues: “Remember we are women, not born to contend with men .” (75) Once again Ismene's words clearly state her weak, feminine character and helplessness within her own dimensions. Antigone, not happy with her sisters response chides her sister for not participating in her crime and for her passivity, saying, “Don’t fear for me. Set your own life in order"(97). For Antigone, no law could stand in the way of her strong consideration of her brother's spirit, not even the punishment of an early death. Ismene is more practical, knowing the task is impossible, she feels the situation to be hopeless.
In the play Antigone, by Sophocles, it is greatly apparent just within the first few exchanges between Ismene and Antigone that there are various social issues surrounding the women in ancient Greece. The play raises many gender and socially related issues especially when looking at the contextual background of the playwright and the representation of the women within the play. When the characters of the first scene begin their analog, it is important to note what they are actually saying about each other and what their knowledge of their own social status is. The audience is first introduced to Antigone who we later learn is the antagonist of the play as she rebels against the protagonist, Creon. Her sister, Ismene, is the second character the audience is introduced to, hears of Antigone's plan to bury their brother's body in the first scene. Ismene’s actions and words give the reader the hint that her sister’s behavior is not usual, "so fiery" and "so desperate" are the words used to describe Antigone's frame of mind. At this very early point in the play the reader discovers that Antigone is determined to carry out her mission to bury her beloved brother. However, she is in no position that gives her the rights as a woman, sister, or even future queen to make her own decisions and rebel. Instead, her decision to bury her brother demonstrates her loyalty to her family, the gods, and to all women. Her motivation for those decisions will end up driving her far more than that of what the laws set by Creon have implemented. She shows no fear over disobeying the king and later says about the punishment of death "I will lie with the one I love and loved by him"(Sophocles, 2). Throughout the play the reader can see the viewpoint of an obedient woman, a rebellious woman, and the social norms required for both of them.
Even Ismene, her sister strongly suggests her that she needs to calm down, and deeply considers the pros and cons, she still believes that the Creon-dominated justice system is horribly wrong. By expressing that ‘it seems fair to me to die doing it’ (P16), her motivation of treating the significance of the family as the priority is self-encouraged. Therefore, since the beginning, Antigone is always a stubborn woman. Beyond recklessness, she is actually brave enough to carrying out after knowing what is essential to her. This is a bravery that allows women to think independently, express their thoughts without covering up, and make their own choices, which is considered to happen rarely.
Antigone’s own excessive pride drives her to her defeat. Her arrogance and strive for self-importance blinds her to the consequences of her actions. Ismene, Antigone’s sister, rejects to take part in the crime leaving Antigone all on her own. Ismeme declares “why rush to extremes? Its madness, madness” (Sophocles 80). Ismene fails to comprehend the logic behind her siste...
Although Ancient Greece was a male dominant society, Antigone, written by Sophocles, portrays women as being strong and capable of making wise decisions. In this tragedy, Sophocles used the characters Ismene and Antigone to display the different characteristics and roles that women are typical of interpreting. In the Ancient Greek culture, women were traditionally characterized as weak and subordinate, which is reflected in the character, Ismene. However, through the character of Antigone, Sophocles goes beyond the typical stereotypes and presents realistic viewpoints about women.
In the play Antigone by Sophocles, the audience can clearly see that the role of women in Thebes is a very important theme. Women in ancient times were viewed as inferior to men in all respects.. In the case of Greek women, their freedom was tied to the leniency of the male figure in their life who held control over them; the rules and restrictions placed on them were unfair even for the ancient world. Antigone takes an important and strong stand for a good cause challenging the social values and rules in Thebes…….. That is important because the play revolves around the power and struggle between a main male and female character, Antigone and Creon.
The roles of women in Sophoclean Tragedy. Women who lived during the ancient greek times dealt with a very male- dominant society. These women tended to follow all rules and commands given by those men seeing that there were dire consequences if they chose not to do so. Sophocles’ work Antigone shows two feminine characters, both sisters and daughters of the late king Oedipus. Ismene was wrote as a typical woman of her time, following all the orders of the new king, Creon, who is the sister's uncle.
Therefore, in his mind women are powerless against men. Antigone, however, does not fit into Creon’s description of women. Instead, she is bold and resilient, unfazed by the dark glare of authority. A strong and
Antigone has the theme of gender roles within the novel where the women have been overpowered and forced to be submissive by men. Antigone presents men as the stereotypical strong leaders and fighters, but women are portrayed as dependent. Throughout the novel, the male characters hold positions deemed important in the ancient Greece society. For example, the King of Thebes and the prophet are both males.
Sophocles first presents Antigone as a fighter when she brags about her crime to Creon, refusing to be subordinate to him simply because she is a woman. Antigone defends her crime, explaining “[Antigone] dared. It was not God’s proclamation. That final justice that rules the world below makes no such laws” (1.2.57-58). Antigone is steadfast in her beliefs in the face of powerful men who expect her to yield and repent; she demolishes gender stereotypes that represent women as fragile and lesser than men.
Whereas women were supposed to take a backseat and just watch the happenings from a distance. Antigone went beyond this to champion for the role of the women in Thebes by not being in agreement with Creon. He expected her to take a laid-back and submissive role. It is clear that she was not ready to follow this common notion when she goes ahead and challenges this concept by taking center stage and presenting daunting challenges to the men who are around