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Women in the Odyssey essay
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Ismene running, grasping her heart from bursting in a million pieces. Passing the colorful wild flowers, dancing in the wind;sun rays brightening Ismene’s face. Just to show despair and hopelessness. Sweat dripping, Ismene wiped the mask of droplets from her face. She ponders about the sister that she dearly loved. Antigone is gone, just like her father. The curse that clenched to Oedipus, bringing destruction and darkness to the family. Eyes tearing up with tears, Ismene hurriedly runs to the tomb of Antigone. Eyes scanning the tomb, her consciousness comes into play. She sees the lifeless statue lying on the cold,stone floor. The more she gets closer,, the identify becomes more clear. Dead Antigone who’ blush cheeks once filled with life, now resides to a gray, pale figure. She lies next to a pool of blood. Haemone, now soulless, covered in …show more content…
Tiresias was right about the gods,” said Creon. “How could you kill my sister,” said Ismene. “I didn’t, she killed herself. As for my own son, he murdered himself over Antigone.” “You're a monster.” “I know, can you not see that I’m already paying?” “The gods who rule heaven are angry at you. I hope you suffer a painful death for your sins.” Creon languidly, goes back into the darkness. Heartbroken from the deaths of his loved ones. Heart burning with anger, Ismene evacuates the tomb, dreaming death for Creon. She gracefully walks along the gravel trail that guides to town. Thebes is the only home Ismene has ever known. The giant, white iron gate expand to reveal Thebes. She trudges on the Shiny, marble staircase leading to the kingdom. A grim figure resides on top of the staircase, suspiciously dressed in coal-black. Ismene slowly pauses letting her eyes take form to show Tiresian. He restlessly stands by the golden framed doors, waiting to be pushed. Ismene gently walks to Tiresian with ears in tune to hear the news.
“Young Ismene, I have great and terrible news,” said
...ut her son’s death, she goes and slits her throat. Creon then feels Antigone’s direct action when he is all alone at the end of the play. His edict caused so much pain in suffering for his family, he led them all to suicide.
The character must decide whether or not to allow the employee’s cousin to work in their restaurant. The cousin must provide for his family through the cold winter or they will become homeless. The character also knows that the law requires him to check the citizenship of all employees and forbids him to hire anyone who is in the country illegally.
In the Antigone, unlike the Oedipus Tyrannus, paradoxically, the hero who is left in agony at the end of the play is not the title role. Instead King Creon, the newly appointed and tyrannical ruler, is left all alone in his empty palace with his wife's corpse in his hands, having just seen the suicide of his son. However, despite this pitiable fate for the character, his actions and behavior earlier in the play leave the final scene evoking more satisfaction than pity at his torment. The way the martyr Antigone went against the King and the city of Thebes was not entirely honorable or without ulterior motives of fulfilling pious concerns but it is difficult to lose sight of the fact that this passionate and pious young woman was condemned to living imprisonment.
Antigone, the product of incest between her mother Jocasta and father Oedipus, is now faced with the fact that she may have to keep the tradition going with the marriage of her first cousin, Haemon. The difference is that they both know they are related, something her parents did not know until it was too late. Antigone is scheduled to wed, but that may cost her a lot in return. Antigone must evaluate her life and reason with herself if she should marry Haemon or decide another way out. Antigone finds a way out, but it may not be visible to the reader right away. Antigone commits a crime and is sentenced to die, justifying in her mind that is the only option.
Now, that the play is over we notice a downfall in Thebes that was caused by Creon’s stubbornness and abuse of power. By Creon being King he thought that he could do whatever he wanted and have everything go his way. Creon’s roles as King made him believe that he had every right to break the law of God and create his own for people without their consent. Creon caused corruption of Thebes by trying to measure his powers with the powers of the Gods and when Teiresias tried to tell him that it would not have a good ending, Creon failed to believe him. So, therefore learned his lesson as he was being carried in to the house as the choragos said “There is no happiness where there is no wisdom; No wisdom, but in submission to the gods. Big words are always punished, and proud men in old age learn to be wise” (1833).
In conclusion, Antigone uses developed persuasive skill to support her argument when facing Creon and the people of Thebes. Antigone utilizes her moral foundations, her religious roots, and the events of her past to form a sophisticated argument. Despite being unable to convince Creon to reverse her punishment, Antigone is able to convince the people of Thebes that she was right in her actions. After Antigone’s death, and the deaths of several others, Creon reflects on this monologue and realizes the honest truth behind Antigone’s actions and words.
Antigone believes that a woman should be intrepid and strong, even at the risk of challenging men’s authority. When she proposes to bury Polynices, Ismene answers, “we’re not born to contend with men”. (75) Antigone’s response, “that death will be a glory” (86), does not directly address gender issues, but it expresses her fury at Ismene’s passivity. After the burial of Polynices, Antigone defiantly states, “I did it. I don’t deny a thing,” while being interrogated by Creon (492) and later comments that she was “not ashamed for a moment, not to honor my brother”. (572-3) Antigone’s gallant speech and defiance toward traditional gender identities audaciously shows her revolutionary desire for gender equality.
Antigone was born full of superiority and courage, yet leaves the world as a conquered person. She respects her family despite what has happened in the past and always seems to be loyal towards her brothers, Polyneices and Eteocles, as well as her sister, Ismene. Antigone feels that abiding by the laws of the gods, is a valuable merit to follow. This theory gradually affects her actions and behavior towards Creon. The tragic flaw of Antigone leads to many lamenting events in the play. The manner she poses her characteristics in such as being stubborn and her raggedness portrays her flaw in the play. Antigone attempts to challenge Creon's love for power and accepts the punishment given to her. She bows to death because she is aware that she has done a good deed and she will inhale her last breath in honor. Whether Creon thinks of her as a traitor or not, Antigone knew the gods would reserve their judgment in favor of her. She never once regrets burying her brother, which makes her character all the more admirable.
... for his mistakes in the denouement. Devastated by Antigone’s death, Haimon ends up committing suicide. Creon then realizes how wrong he was, however it is too late. This is not the only karma that Creon receives though. Creon’s beloved wife, Eurydice, also met her death when she was told the fate of her son. Creon finally realizes how blinded he was, and how he was continuously making foolish decisions. Two losses in one day- Creon is filled with great remorse and regret. Like the ‘Sun King’, all the sunlight in Creon’s life has faded. The world no longer revolves around Creon, as all his valued things in life have vanished. If you attain power, use it wisely. Otherwise you will end up heartbroken and repentant, just like Creon.
Thebes was invaded by Oedipus’ son, Polynices, and his followers. As Oedipus predicted in the previous play, Polynices and his brother, Eteocles, killed each other during battle. Creon, the king of Thebes, ruled that Eteocles should have a proper burial with honors and Polynices, the invader, be left unburied to rot.
...e worst of deaths – death without honor.” In a way Antigone is blaming Ismene for not helping her but in a way she is not.
In Sophocles’ Antigone, Antigone saw her action of burying her brother as a just one. It may not have been just in the eyes of Creon and the people of Thebes, but she was not concerned with the laws that mortals had made. Antigone saw the divine laws of the gods to be much more important than those of mortals. She felt that if she died while upholding the laws of the gods, that her afterlife would be better than if she had not. Our lives on this earth are so short, that to see a good afterlife over the horizon will make people go against the laws of humans.
Antigone’s action of burying Polyneices is justified because she was trying to honor her deceased brother. This action of honoring a past family member is an action that many perform and is widely accepted. When discussing the issue with her sister Ismene,
Antigone risks her own life to bury her brother, therefore, she goes against Kreon’s edict that Polyneices should be left unburied; she believes Polyneices deserves to reach the afterlife. Antigone tells Ismene, “I will bury him myself. If I die for doing that, good: I will stay with him, my brother; and my crime will be devotion” (Sophocles 23). Antigone is willing to risk her own life by disobeying the king’s authority; She stands up for her religious belief that Polyneices should be buried. Kreon tells Antigone before she takes her own life, “I won’t encourage you. You’ve been condemned” (Sophocles 57). Kreon believes that Antigone’s crime is severe, and righteousness should be used to justify her crime. At this point of the play, Antigone realizes she will be put to death, but she does not regret her act of loyalty. In Antigone’s last speech before she takes her own life, she exclaims, “Land of Thebes, city of my fathers… see what I suffer at my mother’s brother’s hand for an act of loyalty and devotion” (Sophocles 57). Here, Antigone addresses the nation’s leaders and declares that they should notice th...
Antigone if she is caught. As the play moves on there is a building of this fear and pity that is felt for many of the characters that finally is resolved at the catastrophe. At that point the reader learns that Creon, the king, has lost his wife, his son, and his niece Antigone, all because he was too stubborn to give in as well as to afraid that if he did give in that he would be judged as an easy king. In a way this ending brings the two emotions together. The reader feels pity for Creon because of his great loss, but at the same time he feels a bit of fear because he wouldn’t want this type of tragedy to ever occur in his life.