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India ancient sculpture
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This Seated Ganesha, a Hindu deity known for having an elephant head, was created between 1200 - 1300 in Karnataka state of India. The medium is Schist, a type of hard rock that consists of layers of varied minerals. It is identified as a sculpture of Hoysala style. The dimensions of the Seated Ganesha is H. 37 in x W. 24 in x D. 12 1/2 in, H, which falls in the medium size range of statues in the similar genre 1. The name Ganesha bear the meaning of lord of the Ganas who are different kinds of demi-gods that had been worshipped since ancient times and have become attendants of Shiva’s 2. This statue of Seated Ganesha caught my eyes right a way among other statues because of its nice presentation, the breathtaking details and techniques on the ornaments, the interesting look of an elephant head on a human body, and the chubby, joyful look on a deity all make him an unforgettable Hindu god of the audience’s mind. …show more content…
Stunning ornament details were given to this divine statue. The head of Ganesha is decorated with large amount of jewelries, and he is also wearing necklace, bracelets, body chains and anklets that are made of strings of beans. Despite the enormous efforts put in the ornaments, the artist also put close attention on the details of the religious figure’s body parts such as the wrinkled skin on his ears. His jolly appearance and detailed features of the real elephant perhaps explains his popularity as a deity in Hindu. And his popularity is shown through the enormous jewelries and sweets given to him by the Indians to show their love towards this lovely
The Guanyin sculpture depicts a male, interpretable by his male chest, seating in a royal-ease pose. He has a crown, which has a person in the meditative position carved on it. That person could be Buddha. Underneath the crown, the hair looks as though it is nicely braided along the edges of the crown. The eyes are partially closed. There are two pieces of objects, perhaps used to depict jewelry, attached to
The sculpture is small, approximately 4 3/8 inches, and is carved of oolitic stone, a porous limestone. Since this particular stone is not found in the area, it is believed that the sculpture was brought from another region. The size and shape of the figurine fit comfortably in the hand, which suggests the figurine was meant to be carried. Witcombe, sec. -.... ... middle of paper ...
The process by which this particular statue was created involved using a method developed by Kaikei, a Japanese sculptor. It was a groundbreaking process that involved carving different pieces of wood separately and then joining them together (“Amida”). Instead of using a single object for creating a sculpture, multiple parts could be used to make the statue easier to construct and put together. After the parts were all joined together, the statue was covered in a lacquer finish and gilt was added to the face to give it the golden look.
The Egyptians created Ramesses’ statue 1279-1212 B.C. using granodiorite. The statue is currently being exhibited at the Museum of Fine Arts Houston. Its dimensions withouts a base are 59 3/4 x 23 1/2 x 30 inches (seems bigger than life-size). One must look at the statue from various sides in order to see its entirety. Ramesses II, known also as Ramesses the Great, ruled Egypt for over sixty years. there are thousands of statues made in his honor to proclaim his power and divinity.
get that vibe from the first time I saw the statuette of him, as god’s sculptures were made to
The two pieces of art that I have chosen to compare is the ‘Green Tara 14th century’ and ‘Tara 19th century’ which are both from the collection at the Rubin Museum of Art. The Green Tara sculpture is from central Tibet and is made of Gilt copper alloy. The Tara 19th century is from Kham province in Tibet and is painted with pigments on a piece of cloth.
The statue of Hatshepsut seated down is made with the material limestone. This limestone is lightly colored, which created a larger contrast with the other statues nearby. Her face was carved bringing out her eyes, eyebrows and other facial features. Her eyebrows also come slightly together towards the middle. Her lips forming a slight archaic smile. The dimensions are larger than an average female size. The statue is of great size, yet still in proportion. The body and head fit well with each other overall. However, it is greatly exaggerated in size.
Gudea wears a long garment that does not cover one of his shoulders and contains inscriptions written by Gudea himself. In the inscription he dedicates the statue to Geshtinanna, a goddess who interpreted dreams. Because the garment leaves the shoulder bare, viewers are able to see Gudea’s well-defined muscles. His eyes are wide open, symbolic of intense concentration, and he wears a wide brimmed hat. In the work, Gudea is seen as an amicable, strong, and righteous leader.
And just like the Greek the statue are both big and almost human size. A great example of this is the “Augustus of Primaporta, 1st century C.E. (Vatican Museums).” It truly shows the evolution of art sculpting. It is a full size very detailed sculpture of Augustus. It very detailed from his hair showing every curl and split to the small details in his armor that also depicts a story as well is shows the god of the sky looking down on him and the goddess of the earth looking up towards him as they watch the Parthians surrender to him and returning the standards shows the great power that Augustus has, and not just that but also the sculpture itself is a symbol for how Augustus wanted everyone to see him as, as god like. And it even has a little small cupid on the side which is also detailed which shows that Augusts is decedent from a
The representation of this particular piece of art seems to be accurate. The work of Siddhartha's mind had a battle with Mara, who represented the passions that delude us. Mara saw Siddhartha getting close to success and tried to distract Siddhartha with beautiful women when this did not work Mara brought his armies to attack Siddhartha, who sat still and untouched. During meditation, Siddhartha’s mind was perfectly still and quiet. Siddhartha then became enlightened and became the Buddha. This artwork portrays the Buddha in a divine status in front of a Bodhi tree of when he sought and achieved enlightenment even when being attacked. His eyes are closed and his lips are slightly curved into a subtle smile. He does not appear to be affected
The statue is made of marble, instead of the bronze statue. This statue is one of the earliest marble statues of a human figure carved in Attica. The statue is a kind of symbol; he does not in any way a likeness. This is my first expression when I saw the statue: the statue is showing me a simple, clear action that was used by Greek youth sculptures throughout this period. Looking at this statue, he expanded into 3D space, because he is standing straight and facing forward without any exaggerated movements, thus the post makes him look closed-off and a column his limbs are locked in space. Therefore, the standing posture, the decorations on his body, his hair and knee’s texture and how the Egyptians impact Greek art, is what makes me interested in it. A question that has always been in my mind is
I chose this sculpture because I was intrigued by the position of the man and the centaur. I was able to witness that the centaur is trying to invade the personal space of the man. The sculpture showed me that there is a strong relationship between man and creature. The quality of the sculpture made me realize that animals play a big part of a human’s life and can be seen as threatening to humans. It was interesting to see that both the man and centaur were created to have almost of the same structures. This statue has a metallic brown and green, bronze tone and appeared undersized. It has a height of four and a half feet, and six inches. It has long, thin, legs with calf muscles, and bulging thighs. The sculpture evolved from Olympia, Greece. The man and centaur sculpture was created in 750 BCE during an orderly time period. The colors used for this sculpture, proved that it has a longer lasting mold for statues. On the left side of the sculpture, the man has a wrap on his head, that can symbolize, he is some form of a god. On the right side, the centaur has the same head piece as the man, but the body of a horse. It can be seen that the man and
My reaction to the Marble statue of Dionysos leaning on an archaistic female figure was it looked amazing and I feel like I could have written more about it. I also felt like there more than one symbolic meaning behind it. The other symbolic meaning I see is that Dionysos is always watching the protecting the small figure. My reaction towards the statue of King Sahure and Nome God was that who was more important the king or the God. The reason I say that is because the king is more focused on that the God. I would think they will be equal, or that the god should be more focused on.
It is said that the Gandhara artists had the “hand of a Greek but the head and heart of an Indian.” In Sanskrit it was known as Puruṣapura, which literally
Tibetan thanka[1] paintings are a wonderful example of the interconnectedness of religion and art. These images are “not meant to be the object of simple idolatry” (Jackson 11), but rather take on a more interactive role, which can be applied to nearly every facet of traditional Tibetan life. Tibetan Buddhism pervades all aspects of the creation and use of thanka paintings—in the training and requirements of the artists who create the paintings, in the physical creative process itself, in the iconography used, and in all the painting’s multiple functions. Tibetan thanka paintings, throughout their entire lifespan—from concept to consecrated image—help devotional religious activity for Tibetan Buddhism[2].