Monumental Statue of the Pharaoh Ramesses II Enthroned Jose Manuel Vazquez Dr. Judith Steinhoff Art & Society: Prehistoric to Gothic ARTH 1380 TU&TH 10:00AM-11:30AM A Visual Analysis of Egyptian, Monumental Statue of the Pharaoh Ramesses II Enthroned The Egyptians created Ramesses’ statue 1279-1212 B.C. using granodiorite. The statue is currently being exhibited at the Museum of Fine Arts Houston. Its dimensions withouts a base are 59 3/4 x 23 1/2 x 30 inches (seems bigger than life-size). One must look at the statue from various sides in order to see its entirety. Ramesses II, known also as Ramesses the Great, ruled Egypt for over sixty years. there are thousands of statues made in his honor to proclaim his power and divinity. …show more content…
Ramesses is sitting down in his throne with his hands resting on top of his tights facing forward. There are some scriptures carved in the back of the throne, which are dominant in the structure because they are more detailed and try to give a message. The medium is Granodiorite and the technique used was sunken relief, which is a technique were the sculptor chisels deep outlines below the stone’s surface. The sculpture does not seem to be originally painted. The Egyptians created coloristic effects through contrasting shadows and highlights. They used natural pigments to color some sculptures, however this was not the case. There are deeply cut areas in the back of the statue that create deep shadows and the use of natural light helps to bring up the highlights. The granodiorite has natural colors that helped the sculptor show more of those shadows and highlights. The statue is mostly in a warm hue and it may be caused because of the lighting inside the museum. These warm colors make the details stand out more. At a closer look of the structure there are different colors that can be easily identified, such as white, yellow, brown, black, gray and small spots of orange. The statues seems to be carved in one piece. There are no signs indicating it
Looking at this Palette, it isn’t hard to see how the old Egyptian subjects were so entranced by their leaders and how that compares to our modern viewpoints. Where we view politicians and leaders as a wiry group, always keeping an eye on them lest today be the day they raise their daggers against us, the ancient Egyptians saw their leaders as infallible, godlike beings to be trusted, obeyed, and adored. Standing just over 2 feet tall and 1.4 feet wide, this Palette was carved out of a majestic shade of grey-green siltstone, almost shield-like in appearance. Both sides are exquisitely carved out, each one uniquely decorated but both sides containing a central serekh used to identify and in this case even confirm the subject as royalty. This serekh contains the symbols n’r and mr, which as you may have noticed, phonetically spell Narmer. These symbols are surrounded by two bovine heads, which could either represent the Goddess Hathor or Bat. The front s...
A key focus of the piece is the jars. Two round jars held in each hand. As well, the ceremonial headdress and beard catch the eye quickly too. If detail was still as pronounced as it was during the peak time period of the statues creation, there would probably be more to the detail on the headdress and face, as well as the skirt. On the side of the headdress, and along the length of the leg are lines traveling the length of the subject. They appear more pronounced on the legs (skirt).
The sculpture is small, approximately 4 3/8 inches, and is carved of oolitic stone, a porous limestone. Since this particular stone is not found in the area, it is believed that the sculpture was brought from another region. The size and shape of the figurine fit comfortably in the hand, which suggests the figurine was meant to be carried. Witcombe, sec. -.... ... middle of paper ...
The statue of Hatshepsut seated down is made with the material limestone. This limestone is lightly colored, which created a larger contrast with the other statues nearby. Her face was carved bringing out her eyes, eyebrows and other facial features. Her eyebrows also come slightly together towards the middle. Her lips forming a slight archaic smile. The dimensions are larger than an average female size. The statue is of great size, yet still in proportion. The body and head fit well with each other overall. However, it is greatly exaggerated in size.
And just like the Greek the statue are both big and almost human size. A great example of this is the “Augustus of Primaporta, 1st century C.E. (Vatican Museums).” It truly shows the evolution of art sculpting. It is a full size very detailed sculpture of Augustus. It very detailed from his hair showing every curl and split to the small details in his armor that also depicts a story as well is shows the god of the sky looking down on him and the goddess of the earth looking up towards him as they watch the Parthians surrender to him and returning the standards shows the great power that Augustus has, and not just that but also the sculpture itself is a symbol for how Augustus wanted everyone to see him as, as god like. And it even has a little small cupid on the side which is also detailed which shows that Augusts is decedent from a
Viewing the statue from the front, one can see one of the Lamassus placed on the left in the Met, which appears to be a lion, and the other Lamassu to the right, which would appear to be a bull. The statues stand ten feet and three and a half inches tall on either side. The artist constructed the statues five legs each. The purpose of this is to give a different perspective to the viewer, based on the angle from which one is examining the statues. If one glances at the statue from the front, he or she will see a firm stance that monumentalizes the figure; however, if one glances at the statue from the side, he or she will see the figure standing in a firm striding forward movement in the figure. This helped to give the illusion of protection and power that was trying to be portrayed through the placement and construction of these statues. Although one could argue that the function of the Lamassu in the Metropolitan Museum of Art is different from the function the statue had in the Neo-Assyrian Empire, the impact is similar if not the same, with both statues towering over whoever walked by
This statue is the most well known sculpture, made during the transition period between the late archaic and classical period. It allows modern viewers to see the transition between the stoic Kouro and Kourai to the more sensual, defined and human-like figurines of the later periods Sculptures like Kritios Boy filled friezes in elite Roman villas and magnificent buildings like the Parenthon. It is seplucated that this statue was made between 400-480 BCE, by the artist Krito a philosopher, teacher and artist. They're many ideas relating to sculptures representation, most historians agree that it may represent the youth and virility of a victor returning from war. Due to the location the statue was found it is safe to assume that Athenians
Although Eichendorff’s story displays religious elements, the pious facets take on a different form than in Psyche. In “The Marble Statue”, Sunday remains a holy day where evil subsides. God and Satan manifest into the metaphysical through characters, settings, and motifs. Fortunato is a pure character directing Florio towards the path of the righteous man while Donati is a sinister man leading the boy into temptation. The seductress is the embodiment of evil while Bianca is the good. The aspect of religion is demonstrated in a more direct manner in Psyche. The artist abandons a life of art to become a brethren of the covenant where it is proclaimed the Goddess of Art is “a witch who carries towards vanity, towards earthly pleasure”. The good and evil is left to interpretation in “The Marble Statue” while religion in Andersen's tales contains a straightforward portrayal of faith and sin.
The statue of King Khafre Seated , from the fourth dynasty of the Old Kingdom, 2520 - 2492 BCE, was created by an unknown artist in the smooth permanence of graywacke stone. Although the statue is currently at the Metropolitan Museum of Art as number 56 in the Special Egyptian Exhibition, its true home is at the Egyptian Museum, in Cairo. The man being portrayed, King Khafre, ruled Egypt for approximately thirty years, during which he commissioned the single most recognizable monuments of Egypt, the a fore mentioned Pyramids at Giza and the Sphinx. These monuments of symmetry and solidity characterize the focus of popular architecture and sculpture from the Old Kingdom in Egypt.
This is a copy of the sculpture of Athena Parthenos, dressed in battle attire, that was originally created by Phidias during the period of 447-39 B.C. The statue of Athena Parthenos was to be constructed, not of bronze, but of gold and ivory. The face, arms, and feet of the statue were to be made of ivory and the clothing, of thickly plated gold. The statue was an enormous size that towered thirty-three feet tall. The costly nature of the materials out of which it was designed was intended to overwhelm the viewer, creating a sense of religious awe.
The coffin of Puhorsenbu is intricately carved and decorated, with a sycamore wood base, and stucco and paint for the detail. The bright whites of the eyes are entrancing surrounding the dark brown of the eyes. A feathered bird with outstretched wings lays beneath the face and shoulders of the painted face. Red and green and gold are the most eye-catching colors of the piece, used in the lines and striping patterns that adorn the coffin. This piece was created for the purpose of the deceased and their afterlife—the testament was more to the grand life of the departed rather than the skill of the artist. As artful as we see it today, the Egyptians were not so much focused on the artistic aspect as the ritualism it served.
This statue is the result of the sculptor, Richard Rahl, being kidnapped and forced into bondage in a land ruled by a despotic religious order. This order’s teachings insisted humanity was in a state of sin from birth, unworthy of the light and love of their Creator. This sin was greed. To labor for one’s own survival was to show hatred of your neighbor through greed thus leading to slavery in all but name. Art in this land was deemed vile if it showed humanity in any other light than decrepit and twisted, cringing from their Creator and its light.
The statue’s pose is described by the MET (n.d.) as “[depicting Gudea] in the seated pose of a ruler (…) [with] hands folded in a traditional gesture of greeting and prayer.” The statue’s inscription, which is in Ancient Sumerian writing, “lists the various temples that he built or renovated in Lagash and names the statue,” (MET, n.d.). The statue is named, according to MET’s (n.d.) article on the topic, "Gudea, the man who built the temple; may his life be long.” This statue would have most likely been housed in a temple rebuilt by
The legs of the statue are described as "vast" (2), while the ruins are a "colossal Wreck" (13); both descriptions refer to the concept of the sublime as awe-inspiring and terrifying. The "vast and trunkless legs of stone" (2), along with the pedestal. are the only parts of the statue left standing; "near them, on the sand/half." sunk, a shattered gaze lies" (3 - 4). The "shattered complexion" might be seen as.
The Egyptian pyramids are ancient masonry structures with a square. base and four sloping triangular faces located in Egypt [1]. were built as tombs for the country's Pharaohs and their consorts during the Old and Middle Kingdom periods. As of 2008, 138 pyramids have been built. discovered in Egypt.