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The racial inequality of the United States the inequality theory
The racial inequality of the United States the inequality theory
Racial inequalities in the US
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Jean-Jacques Rousseau would diagnose and explain the major wealth gap, that is ever growing in the United States of America by drawing from his manuscripts Discourse on Inequality. There is a serious wage gap between people of color and whites. Rousseau identifies that there is inequality and he explains how we got to this point in society. The Ever-Growing Gap by Derick Asante-Muhammad, Chuck Collins, Josh Haxie, and Emanuel Nieves forces on particular problems I would like to focus on. The Ever-Growing Gap focuses on African-American and Latino families that won’t ever be able to match White wealth unless there is immediate change. Rousseau had believed that there were two kinds of inequality that resided in the human species. One of the two kinds of inequality are natural and physical. The differences between each human was determined by their age, strengths, weaknesses, brains, and their health. The second kind of inequality the human species possesses is moral and political inequality. Political and moral inequality is the amount of privilege someone has, how powerful they are, prejudice, and money. These issues of inequality that Rousseau mentions relatedly differently the article The Ever-Growing Gap. The …show more content…
Money causes conflict, and without money there would be no rich or poor. “After having proved that inequality is barely perceptible in the state of nature, and that its influence there is almost null, it remains for me to shows origin…” Rousseau explains that in human’s natural state that we only need food, water, and shelter. Humans in their natural state must fight to stay alive, it is survival of the fittest. But, with the invention of money and humans expanding their knowledge and making more resources become available we have lost sight of what we need. Humans now force on what they want and what they
Money is something that can either be used for the greater good of society, or it can be contorted into something that is detrimental to society, it all depends on whose hands that money happens to fall into. Human tendencies begin to change once people come to have money, the lavish and selfish lifestyle begins. Entitlement comes with having money because money gives people what they want which makes people think they are entitled to get everything they want. In The Great Gatsby Fitzgerald portrays that money is the root of all problems with can ultimately lead to loneliness and careless behavior.
Money is sweeter than honey but can be destructive. It simplifies a man’s life while a lack of it confines him in the streets of poverty. It raises his social status while an absence of it leaves him unnoticed. It gives him a feeling of superiority and importance among others, while a shortage of it makes him worthless
Rousseau and Aristotle both believe that some people are naturally superior to others and together they create a well-rounded understanding of how superiority complexes are justified. While Aristotle believes that this implies that men are better than woman and the horribly disfigured (or slaves), Rousseau feels humans have evolved so much over their history that “civil” humans are naturally
To find the accumulated wealth disparity between whites and blacks Oliver and Shapiro first had to start with an analytical distinction between wealth and income. After all, simply glancing at Forbes Magazine’s list of top income earners for 2011 appears to indicate that the once prominent socioeconomic disparity among whites and blacks has vanished. Over the past decade, famous black individuals such as Oprah Winfrey, Michael Jackson, Michael Jordan, and Magic Johnson have all topped the charts as the highest income earners in America. At some points in recent history, blacks have even accounted for half of the top ten highest earners, an outstanding feat considering blacks account for only about 13% of the USA population. This picture painted by the list of highest income earners however, only tells half the story. Contrary to Forbes’ highest income list is Forbes’ profile of the 400 wealthiest Americans. This list contains few if any African Americans. Therefore, to explain this disparity a clear distinction had to be made between what is wealth and what is income.
Jean-Jacques Rousseau was a great philosopher who lived in the Enlightenment. He was a very influential philosopher and “Thinker” he has written many books including The Discourse on the Origin of Inequality. Rousseau’s theory was in essence that humans were created naturally pure and innocent but over time and new technologies become more evil. He had thought that in the very first light of man he was completely innocent, a being who had no intention to harm anyone else. However as time progressed and the growing capacity for man increased and the
The political philosophy of Jean-Jacques Rousseau and Karl Marx examined the role that the state played and its relationship to its citizen’s participation and access to the political economy during different struggles and tumultuous times. Rousseau was a believer of the concept of social contract with limits established by the good will and community participation of citizens while government receives its powers given to it. Karl Marx believed that power was to be taken by the people through the elimination of the upper class bourgeois’ personal property and capital. While both philosophers created a different approach to establishing the governing principles of their beliefs they do share a similar concept of eliminating ownership of capital and distributions from the government. Studying the different approaches will let us show the similarities of principles that eliminate abuse of power and concentration of wealth by few, and allow access for all. To further evaluate these similarities, we must first understand the primary principles of each of the philosophers’ concepts.
After reading Rousseau’s Discourse on the Origins of Inequality, it is imperative that one is not impressed by the blue ribbon attached to this faulty account of society’s development and flaws. While he does make valid points in regards to man’s nature and his progression into the world of civilization, Rousseau’s words can mislead one into seeing progress as a force to be avoided, which would be a shame.
In the Discourse on Inequality he rejected the previous attempts to account for the origins of government describing what human beings must have been like in the state of nature. Hobbes had recounted the progress of mankind from a `horrible state of war` with each other and Locke’ had said it was a `very precarious, very unsafe` existence that had led to a more secure and organised way of life. Rousseau argued that writers before him had been unable to understand the natural conditions of man, because they `carried over to the state of nature` ideas they had acquired in society, they spoke about the savage man but were actually describing the civil `man`. For Rousseau, the earliest human was a simple animal like creature `wholly wrapped up in the feelings of [his own] present existence`, he was not inherently dangerous to his fellows as Hobbes suggested. Rather he has led a solitary indolent life, satisfying his basic psychical need... ...
Rousseau, in the Second Discourses, examines the differences between natural and modern man. As used in his writing, natural man refers to mankind unfettered by social norms, morals, obligations, and duties. Modern man, however, is bound by these factors. Conformity with these factors allows modern man to experience virtue, whereas non-conformity results in vices. In the passage in question, Rousseau explores how natural man is better for himself and society because natural man has no moral relationship or obligations to other men and no subjugated inequality. He then offers a solution to how modern man can return to the natural state.
In his “Discourse on the Origin and the Foundations of Inequality Among Mankind,” Jean-Jacque Rousseau attributes the foundation of moral inequalities, as a separate entity from the “natural” physical inequalities, which exist between only between men in a civilised society. Rousseau argues that the need to strive for excellence is one of man’s principle features and is responsible for the ills of society. This paper will argue that Rousseau is justified in his argument that the characteristic of perfectibility, as per his own definition, is the cause of the detriments in his civilised society.
In his Discourse on Inequality, Rousseau hypothesizes the natural state of man to understand where inequality commenced. To analyze the nature of man, Rousseau “strip[ped] that being, thus constituted, of all the supernatural gifts he could have received, and of all the artificial faculties he could have acquired only through a lengthy process,” so that all that was left was man without any knowledge or understanding of society or the precursors that led to it (Rousseau 47). In doing so, Rousseau saw that man was not cunning and devious as he is in society today, but rather an “animal less strong than some, less agile than others, but all in all, the most advantageously organized of all” (47). Rousseau finds that man leads a simple life in the sense that “the only goods he knows in the un...
Rousseau, Jean Jacques, and G.D.H. Cole. Discourse on Inequality. Nutley, New Jersey: Nutley School District, 1755. PDF.
In Rousseau’s book “A Discourse On Inequality”, he looks into the question of where the general inequality amongst men came from. Inequality exists economically, structurally, amongst different generations, genders, races, and in almost all other areas of society. However, Rousseau considers that there are really two categories of inequality. The first is called Natural/Physical, it occurs as an affect of nature. It includes inequalities of age,, health, bodily strength, and the qualities of the mind and soul. The second may be called Moral/Political inequality, this basically occurs through the consent of men. This consists of the privileges one group may have over another, such as the rich over the poor.
Rousseau's Political Writings: Discourse on Inequality, Discourse on Political Economy, On Social Contract. New York, NY. : W. W. Norton, 1988. Print Smith, Alexis. A.
“Money is number and numbers never end if it takes money to be happy your search for happiness will never end.” (Bob Marley). For the majority of people in our modern-capitalist world, money is the first thing, and sometimes the only thing that measures success in life. Money can buy power. Money can buy fame. Money can buy time. Sometimes money can even buy a life. So money has become the first common goal for everybody. There are many different perspectives, and how people view the world, in terms of success, and money. Money is not the root of all evil, but the love of money is the root of all evil.