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Racial inequality in society introduction essay
The theory of social stratification
The theory of social stratification
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Through an analysis of private equity in America, the book Black Wealth/White Wealth published in 1997 by Melvin Oliver and Thomas Shapiro depicts the often-unseen differences in accumulated wealth between whites and blacks. Through their research, Oliver and Shapiro found that the racial disparity of accumulated wealth explains why a large majority of blacks have been unable to rise from the bottom of the social structure. Looking back 52 years ago, we find that Oliver and Shapiro’s findings are given further legitimacy when Melvin Tumin’s critique of Kingsley-Davis and Wilbert Moore’s theory on social stratification is examined.
To find the accumulated wealth disparity between whites and blacks Oliver and Shapiro first had to start with an analytical distinction between wealth and income. After all, simply glancing at Forbes Magazine’s list of top income earners for 2011 appears to indicate that the once prominent socioeconomic disparity among whites and blacks has vanished. Over the past decade, famous black individuals such as Oprah Winfrey, Michael Jackson, Michael Jordan, and Magic Johnson have all topped the charts as the highest income earners in America. At some points in recent history, blacks have even accounted for half of the top ten highest earners, an outstanding feat considering blacks account for only about 13% of the USA population. This picture painted by the list of highest income earners however, only tells half the story. Contrary to Forbes’ highest income list is Forbes’ profile of the 400 wealthiest Americans. This list contains few if any African Americans. Therefore, to explain this disparity a clear distinction had to be made between what is wealth and what is income.
Oliver and Shapiro define income...
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...he wealthy, particularly in the form of an income tax and higher inheritance tax and using the subsequent proceeds to provide more welfare programs to the poor. According to Tumin, the chances of obtaining a higher rewarding job could be equalized if the costs of training individuals could be absorbed by the society at large. This would equate to the government providing free entrance to all finishing schools and universities.
Works Cited
Black Wealth/White Wealth. 2011. The Inequality Reader: Contemporary and Foundational Readings in Race, Class, and Gender. Ed. David B. Grusky and Szonja Szelenyi. 2nd ed. Boulder, CO: Westview, 2011. 296-303. Print.
Tumin, Melvin M. "Some Principles of Stratification: A Critical Analysis." American Sociological Review 18.4 (1953): 387-94. JSTOR. Web. 30 Sept. 2011. .
Are African Americans perpetuating their own stereotypes about their culture? Possibly. African Americans are inherently less wealthy compared to whites and is an important fact to consider about the Black culture. Wealth is an...
At the turn of the Twentieth Century America is one generation removed from the civil war. For African Americans times are supposed to be improving following the Reconstruction of the south and the ratification of the 15th amendment. Except, in actuality life is still extremely tough for the vast majority of African Americans. Simultaneously, the birthing of the industrial revolution is taking place in America and a clear social divide in daily livelihood and economic prosperity is forming across the country. This time is known as the Gilded Age because as the metaphor emphasizes, only a thin layer of wealth and prosperity of America’s elite robber barons is masking the immense amount of impoverished American laborers. Among the vast majority
Wilson, William J. More Than Just Race: Being Black and Poor in the Inner City. New York: Norton & Company, 2009. Print.
What is the value of property-ownership if the Negro cannot draw upon the rich material wealth of his own soil (Du Bois 70)? How does the emergence of an industrial economy in the New South advance the economic interests of the African-American community after Reconstruction? What is the true meaning of progress for the Southern Negro? In The Souls of Black Folk and the Invisible Empire State, W.E.B. Du Bois situated the industrial rise of the New South with the case study of the Georgia Black Belt. He argued that African-Americans’ “lack of capital, land, and economic organization” stifled their potential for economic advancement as wage-laborers in Georgia (Du Bois 102). In chapter seven, Du Bois echoed the sentiments of the Negro Peon about the state of black-white labor relations. “The shadow hand of the master’s grand-nephew or cousin stretches out of the gray distance to collect the rack-rent remorselessly, and so the land is uncared-for and poor. Only black tenants can stand such a system and they must” (Du Bois 73). The reign of the white merchant, commissary shops, and the private industry (convict leasing practices) built the New South—building wealth for white creditors, while leaving African-Americans financially
Winant, Howard. 2000 "Race and race theory." Annual review of sociology ():-. Retrieved from http://www.soc.ucsb.edu/faculty/winant/Race_and_Race_Theory.html on Mar 17, 1980
The purpose of my memoir is to awaken the power of Sociological Imagination in an attempt to analyze my own life experiences through sociological lens in order to understand how my life and opportunities in society have been shaped by race, class and ethnicity.
Schaefer, Richard, T. Racial and Ethnic Groups. 12th ed. Upper Saddle River: Prentice Hall, 2010. Print.
Rothenberg, P. 1998. Race, Class, and Gender in the United States. New York: St. Martin's Press.
In “Being Black, Living in the Red: Race, Wealth, and Social Policy in America” Dalton Conley argues when addressing the vast economic difference between blacks and whites, it is essential to consider wealth ownership of each group in addition to their socioeconomic status indicators such as income. The author suggests that accumulated wealth and class position matter more than race, and without radical policies on wealth reform the wealth gap between whites and blacks will continue to grow (Conley, 2009).
Social Stratification in the African American community has changed over the years. Social stratification is defined as a rigid subdivision of a society into a hierarchy of layers, differentiated on the basis of power, prestige, and wealth according to Webster’s dictionary. David Newman in Sociology Exploring the Architecture of Everyday Life describes stratification as a ranking system for groups of people that perpetuates unequal rewards and life chances in society. From slavery to the present, the African American community has been seen to have lower status compared to white people. Today, the stratification or hierarchy difference between whites and black are not really noticeable, but it is still present. However, during slavery, the difference in social stratification was noticeable. Whites dominated over the blacks and mulattoes (offspring of a white and black parent). The mulattoes were seen to have a higher stratification than an offspring of black ancestry. Because the mulattoes were related to the whites, they were able to obtain higher education and better occupations than blacks. For example, most slaves of a lighter skin tone worked in the houses and darker slaves worked in the fields. As the people of light skin tone had children, they were able to have advantages too. The advantages have led into the society of today. In this paper I will discuss how stratification has been affected in the African American community over time by skin tone to make mulattoes more privileged than dark skin blacks.
The issue of racial income inequality is seen in James Surowiecki’s “The Widening Racial Wealth Divide”, Barbara Ehrenreich’s Nickel and Dimed, and in F. Scott Fitzgerald’s The Great Gatsby. First off, Surowiecki explains that the wealth divide between Caucasians and African Americans is growing at a rapid pace. Specifically, he elucidates, “White households own, on average, seven times as much wealth as African-American households” (Surowiecki). The writer suggests that this is due to the tremendously high unemployment rates and the low salaries that African Americans experience compared to those of white Americans. However, if an individual successfully completes tasks at his or her job, race should not be a factor in how much money he or
Healey, J. F. . Race, ethnicity, gender, and class: The sociology of group conflict and change. Sage Publications, print.
Define social stratification and then explain modern theories of stratification in the U.S. using functional theory (Davis and Moore). “Social stratification is a system in which groups of people are divided into layers according to their relative property, power, and prestige. It is important to emphasize that social stratification does not refer to individuals. It is a way of ranking large groups of people into a hierarchy according to their relative privileges.” Stratification is worldwide, and every society stratifies its members only difference is that some societies have greater inequality than others, the main point here to point out is that it is universal. Just as important is the fact that in every society around the globe gender is a basis for stratifying people. Kingsley Davis and Wilbert Moor explained that stratification exist through a functionalist point of view stating that stratification is needed, and gave four main points. First point is that in order for society to function, all positions must be filled. Naturally it would follow that some positions are more important than others. Third point made is that more important positions must be filled by qualified people. Last point is that to motivate the more qualified people to fill these positions, they must offer greater rewards.
Scott, J.W. The Black Revolts: Racial Stratification In The U.S.A.: The Politics Of Estate, Caste,
For example, according to the Washington Post, 31 percent of Millennials rate blacks as lazier than whites and 23 percent of Millennials think blacks less intelligent than whites. In other statistics written in sight of black voice, it says that blacks and Hispanics still live in poorer neighborhoods than whites with working class incomes. In addition, there is a big gap in wealth between white Americans and non-white Americans. As shown in statistics, with comparable income, average neighborhood poverty is different for race. In poor households (income below $40,000), gap was bigger than middle-income households and affluent households. Especially, 21.8% black non-Hispanic has poverty following Hispanic, Asian and White. The other graph shows that the racial wealth gap was wider than about 20 years ago. In 1984, the gap is $85,070 between African American families and white families, but in 2009, the gap between two countries is $236,500. From these statistics, in America, discrimination to Black is severe.