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Literary analysis on the enlightenment period
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There has been a long lasting argument about the two views on life of two men, Golding, and Rousseau. Golding’s view on life is that man is naturally evil at any age. He also believes that civilization makes man good due to the excessive amount of rules that makes man enter a state in which they are no longer in their natural states. Rousseau has an opinion in which man is naturally pure but instead of civilization making man good, it makes man bad due to all of the schemes involved in civilization. Golding used Lord of the Flies to try to combat Rousseau’s ideas on life and promote his own. Although Golding thought his book would debunk Rousseau’s theory it promoted it at the same time, some aspects of both men’s theories are present in not only the book but the movie also. I personally believe in Rousseau’s ideas because man seems to be naturally good in the fact its only main idea is to live life, no harm right?
Jean-Jacques Rousseau was a great philosopher who lived in the Enlightenment. He was a very influential philosopher and “Thinker” he has written many books including The Discourse on the Origin of Inequality. Rousseau’s theory was in essence that humans were created naturally pure and innocent but over time and new technologies become more evil. He had thought that in the very first light of man he was completely innocent, a being who had no intention to harm anyone else. However as time progressed and the growing capacity for man increased and the
knowledge base of human kind increased man began to explore more possibilities and more options which gave them the idea that led them to become more evil. Rousseau explained his theories and thoughts in many of his books which inspired and influenced so many pe...
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... can be commonly accepted as he lived and thought in the Enlightenment era where he saw that humans were more pure when born due to the sheer amount of religion during that time period and religion made people pure do to the beliefs of the most common religions back then. On the other hand Golding lived in another time period in which a major war was taking place. He probably saw how the barbaric tendencies of uncivilized attackers showed how a well-built civilization makes all the difference in man and makes them good. All in all I believe in both sides but have come to the conclusion that if I truly had to choose one side of the argument I would side with Rousseau due to the fact of modern day humans wanting so much freedom that when they had it they could be peaceful because they could do what they want without anyone else ever interrupting or stopping them.
Rousseau, however, believed, “the general will by definition is always right and always works to the community’s advantage. True freedom consists of obedience to laws that coincide with the general will.”(72) So in this aspect Rousseau almost goes to the far extreme dictatorship as the way to make a happy society which he shows in saying he, “..rejects entirely the Lockean principle that citizens possess rights independently of and against the state.”(72)
Jean Jacques Rousseau in On Education writes about how to properly raise and educate a child. Rousseau's opinion is based on his own upbringing and lack of formal education at a young age. Rousseau depicts humanity as naturally good and becomes evil because humans tamper with nature, their greatest deficiency, but also possess the ability to transform into self-reliant individuals. Because of the context of the time, it can be seen that Rousseau was influenced by the idea of self-preservation, individual freedom, and the Enlightenment, which concerned the operation of reason, and the idea of human progress. Rousseau was unaware of psychology and the study of human development. This paper will argue that Rousseau theorizes that humanity is naturally good by birth, but can become evil through tampering and interfering with nature.
Rousseau and Aristotle both believe that some people are naturally superior to others and together they create a well-rounded understanding of how superiority complexes are justified. While Aristotle believes that this implies that men are better than woman and the horribly disfigured (or slaves), Rousseau feels humans have evolved so much over their history that “civil” humans are naturally
The book Lord of the Flies Jack the leader of the savages wasn't always bad. William Goldberg the author says that everyone is capable of becoming evil, where philosophers like Jean- Jacques Rousseau who implied that it was our environment that shapes us. While Golding has some good points on his theory I have to agree With Rousseau because of many of his beliefs.
Human nature; a philosophy debated heavily throughout the ages is something that is more of perspective and opinionated views rather than fact tries to explain what or who we really are at our cores. William Golding and Jean-Jacques Rousseau are philosophy on 2 totally opposing sides of human nature and it’s relation to civilized society. Golding’s Lord of the Flies gives you a good idea as to where he stands, and just how horrible humans can be without a sense of order. Civilization has been around for centuries and functions on human desires, as twisted as it may seem at times. Rousseau believes that with many freedoms, humans will only revert to their natural goodness, caring for each other as a whole for the greater good. I stand by Golding as my evidence lays in media and history.
At the core of their theories, both Locke and Rousseau seek to explain the origin of civil society, and from there to critique it, and similarly both theorists begin with conceptions of a state of nature: a human existence predating civil society in which the individual does not find institutions or laws to guide or control one’s behaviour. Although both theorists begin with a state of nature, they do not both begin with the same one. The Lockean state of nature is populated by individuals with fully developed capacities for reason. Further, these individuals possess perfect freedom and equality, which Locke intends as granted by God. They go about their business rationally, acquiring possessions and appropriating property, but they soon realize the vulnerability of their person and property without any codified means to ensure their security...
The political philosophy of Jean-Jacques Rousseau and Karl Marx examined the role that the state played and its relationship to its citizen’s participation and access to the political economy during different struggles and tumultuous times. Rousseau was a believer of the concept of social contract with limits established by the good will and community participation of citizens while government receives its powers given to it. Karl Marx believed that power was to be taken by the people through the elimination of the upper class bourgeois’ personal property and capital. While both philosophers created a different approach to establishing the governing principles of their beliefs they do share a similar concept of eliminating ownership of capital and distributions from the government. Studying the different approaches will let us show the similarities of principles that eliminate abuse of power and concentration of wealth by few, and allow access for all. To further evaluate these similarities, we must first understand the primary principles of each of the philosophers’ concepts.
After reading Rousseau’s Discourse on the Origins of Inequality, it is imperative that one is not impressed by the blue ribbon attached to this faulty account of society’s development and flaws. While he does make valid points in regards to man’s nature and his progression into the world of civilization, Rousseau’s words can mislead one into seeing progress as a force to be avoided, which would be a shame.
John Locke and Jean Jacques Rousseau, following their predecessor Thomas Hobbes, both attempt to explain the development and dissolution of society and government. They begin, as Hobbes did, by defining the “state of nature”—a time before man found rational thought. In the Second Treatise[1] and the Discourse on Inequality[2], Locke and Rousseau, respectively, put forward very interesting and different accounts of the state of nature and the evolution of man, but the most astonishing difference between the two is their conceptions of property. Both correctly recognize the origin of property to be grounded in man’s natural desire to improve his life, but they differ in their description of the result of such a desire. Locke sees the need and purpose of society to protect property as something sacred to mankind, while Rousseau sees property as the cause of the corruption and eventual downfall of society. Although Rousseau raises interesting and applicable observations, Locke’s argument triumphs because he successfully shows the positive and essential effect of property on man.
In his “Discourse on the Origin and the Foundations of Inequality Among Mankind,” Jean-Jacque Rousseau attributes the foundation of moral inequalities, as a separate entity from the “natural” physical inequalities, which exist between only between men in a civilised society. Rousseau argues that the need to strive for excellence is one of man’s principle features and is responsible for the ills of society. This paper will argue that Rousseau is justified in his argument that the characteristic of perfectibility, as per his own definition, is the cause of the detriments in his civilised society.
In his Discourse on Inequality, Rousseau hypothesizes the natural state of man to understand where inequality commenced. To analyze the nature of man, Rousseau “strip[ped] that being, thus constituted, of all the supernatural gifts he could have received, and of all the artificial faculties he could have acquired only through a lengthy process,” so that all that was left was man without any knowledge or understanding of society or the precursors that led to it (Rousseau 47). In doing so, Rousseau saw that man was not cunning and devious as he is in society today, but rather an “animal less strong than some, less agile than others, but all in all, the most advantageously organized of all” (47). Rousseau finds that man leads a simple life in the sense that “the only goods he knows in the un...
When Golding wrote Lord of the Flies in 1954, he was trying to demonstrate exactly that. Golding stated in a 1962 speech at the University of California at Los Angeles, that the social and moral breakdown of the children was caused “simply and solely out of the nature of the brute” (Golding, "Fable" 42). But like many great works, Golding’s novel has been scrutinized, analyzed, and criticized time and time again, and many dissenting opinions have emerged. Golding does not hold his opinion as law on the subject either. In the same speech, Golding recognized these new opinions.
Rousseau believes that evil starts to occur when civilizations are created. This is mostly due to increasing amounts of dependence on others and the need for unnecessary luxuries. In fact, another possible reason that this evil arises and what sets prehistoric humans apart from other animals is the need for self-improvement. Thus the prehistoric human would live in a solitary state, in complete autonomy, and as his own sovereign. Along with this, he would not strive for anything outside their immediate needs, thus there would be no need for luxury or excess....
Rousseau came to the conclusion that the best way to examine the inequality in society is to examine the beginning of mankind itself. He tried to imagine the early state of man assuming there was ever actually a state where man existed only with the nature, in a solitary, and primitive lifestyle. He did not however revert as far back to the idea of the Neanderthal man to examine the ideas man held and where they came from. Instead, he looked at a state where man looked, and seemed to have the same physical abilities as he does today. Rousseau also concedes that a time where the ideas of government, ownership, justice, and injustice did not exist may not have ever existed. If what many religions tell us is true, then, in mans beginning, he was from the start, handed down laws from god which would influence his thinking and decisions. Through this, the only way such a period could come about would have to be through some catastrophic event, which would not only be impossible to explain, but consequently, impossible to prove. Therefore, imagining this state could prove not only embarrassing, but would be a contradiction to the Holy Scriptures.
While the writings of Karl Marx and Jean-Jacque Rousseau occasionally seem at odds with one another both philosophers needs to be read as an extension of each other to completely understand what human freedom is. The fundamental difference between the two philosophers lies within the way which they determine why humans are not free creatures in modern society but once were. Rousseau draws on the genealogical as well as the societal aspects of human nature that, in its development, has stripped humankind of its intrinsic freedom. Conversely, Marx posits that humankind is doomed to subjugation in modern society due to economic factors (i.e. capitalism) that, in turn, affect human beings in a multitude of other ways that, ultimately, negates freedom. How each philosopher interprets this manifestation of servitude in civil society reveals the intrinsic problems of liberty in civil society. Marx and Rousseau come to a similar conclusion on what is to be done to undo the fetters that society has brought upon humankind but their methods differ when deciding how the shackles should be broken. To understand how these two men’s views vary and fit together it must first be established what they mean by “freedom”.