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Machiavelli's views on leadership
One sentece leadership philosofy
Machiavelli's views on leadership
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Dante and Machiavelli were both writers who felt that society and leaders were greatly mislead in their approach of operating the state. Yet even they had very contrasting beliefs in their view of what was ideal for a society to function properly. Machiavelli judges religious or political leaders is based there’s ability to maintain order and unity, regardless of whether one or not need these leaders put there morality and ethics aside for this greater benefit of one’s state. This differs greatly from Dante because his evaluation of the leaders of his time is based solely on how true they stay to moral and ethical virtues. He judges the political. Their ideas of human excellence are revealed through these judgments are very different. While Dante idea of human excellence lies merely on morality and achieving unity with God, Machiavelli put more emphasis on practicality which is necessary for the greater good of the state and how to be an effective politician.
One way in which Dante and Machiavelli have opposing views, which are revealed through their evaluation of the leaders of their time, is that Dante belief it is wrong for leaders to use religion as a way to gain power that it is hypocritical and greedy. On the other hand Machiavelli believes that leaders must do what is necessary to be political effective and run the state efficiently. This once again illustrates there overall basic difference in way of view human excellence, that is morality versus administrative success. One example that demonstrates this point is Machiavelli’s commentary on the political success of Ferdinand of Aragon. Although Machiavelli admits that Ferdinand is cunning because he does many unmoral deeds to become an accomplished but he still describes ...
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...is can only weaken a leader’s state since money is need for many others tasks in a thriving state. For an example, money is need for the purposes of funding an army in unforeseen wars, and funding projects. Machiavelli claim that although a prince that is frugal might not be well liked, by his subjects, at first but he will be appreciated late when he is able to carry out costly functions of a state without imposing heavy taxes on them. He gives examples of many different leaders of his time. One example Machiavelli lays out is King of France who was able to wage many wars without imposing heavy taxes on his subjects because he been a very frugal ruler for a long time. Another example he gives is the king of Spain, Machiavelli argues that if the king of Spain had been more generous to his subject he would not have been able to win so many campaigns for his state.
This compare and contrast essay will focus on the views of leadership between Mirandolla and Machiavelli. Mirandolla believes that leadership should not be false and that it should follow the rule of reason. He believes that leaders should strive for the heavens and beyond. On the other hand, Machiavelli believed that leadership comes to those who are crafty and forceful. He believed that leaders do not need to be merciful, humane, faithful or religious; they only need to pretend to have all these qualities. Despite both of them being philosophers, they have drastically different views on leadership, partially because of their views on religion are different. Mirandolla was very religious, and Machiavelli was a pragmatist, which means that he was not interested in religion.
Machiavelli believes that a government should be very structured, controlled, and powerful. He makes it known that the only priorities of a prince are war, the institutions, and discipline. His writings describes how it is more important for a prince to be practical than moral. This is shown where he writes, "in order to maintain the state he is often obliged to act against his promise, against charity, against humanity, and against religion" (47). In addition, Machiavelli argues that a prince may have to be cunning and deceitful in order to maintain political power. He takes the stance that it is better for the prince to be feared than loved. His view of how a government should run and his unethical conduct are both early signs of dictatorship.
Machiavelli’s views were drastically different from other humanists at his time. He strongly promoted a secular society and felt morality was not necessary but stood in the way of a successfully governed state. He stated that people generally tended to work for their own best interests and gave little thought to the well being of the state. He distrusted citizens saying, “In time of adversity, when a state is in need of its citizens, there are few to be found.” In his writings in The Prince, he constantly questioned the citizens’ loyalty and warned for the leaders to be wary in trusting citizens. His radical and distrusting thoughts on human nature were derived out of concern for Italy’s then unstable government. Machiavelli also had a s...
Niccolò Machiavelli was a man who lived during the fourteen and fifteen hundreds in Florence, Italy, and spent part of his life imprisoned after the Medici princes returned to power. He believed that he should express his feelings on how a prince should be through writing and became the author of “The Qualities of a Prince.” In his essay, he discusses many points on how a prince should act based on military matters, reputation, giving back to the people, punishment, and keeping promises. When writing his essay, he follows his points with examples to back up his beliefs. In summary, Machiavelli’s “The Qualities of a Prince,” provides us with what actions and behaviors that a prince should have in order to maintain power and respect.
Indeed, prudence and cunning can be considered to be important elements inherent in the accomplishment of virtuous actions. In the case of Agathocles, Machiavelli recognises a practical element of virtù. Agathocles’ prowess ultimately resulted in being able to perform deeds that required a high level of skill (Strauss, 1995: 44). Nevertheless, the moral implications of his actions restricted the possibility that his undertakings might be considered virtuous. On the other hand, the actions carried out by Cesare Borgia are indicative of a marriage between rational and moral pursuits (Fischer, 2000: 66). To begin with, the actions undertaken by Oliverotto did not result in the preservation of peace and unity; elements that indicate the existence of virtù in state matters (Mansfield, 1996: 71). Conversely, the actions carried out by Cesare Borgia showed the existence of a martial attitude in order to preserve the power of the ruler and the state (Bobbitt, 2013: 43). It must be added that in Machiavelli’s schema, there is a predilection for a strong ruler capable of preserving some kind of political unity amongst the Italian states. Although the actions exercised by Cesare Borgia necessitated the exercise of violence, his ulterior motives had attached to it an important moral element, leading us to conclude that
In Julius Caesar, Machiavellian traits are manifested through multiple characters. Those characters who obeyed Machiavelli’s guidance were successful in achieving their goals; those who did not conform to the recommendations failed. Machiavelli teaches tactics to achieve a goal, regardless whether or not these tactics are humane. On the other hand, religious books teach compassion and kindness. In short, one perspective is, to get ahead, people must drop all humane beliefs and focus solely on their aspirations.
After five hundred years, Niccolo Machiavelli the man has ceased to exist. In his place is merely an entity, one that is human, but also something that is far above one. The debate over his political ideologies and theories has elevated him to a mythical status summed up in one word: Machiavelli. His family name has evolved into an adjective in the English language in its various forms. Writers and pundit’s bandy about this new adjective in such ways as, “He is a Machiavelli,” “They are Machiavelli’s,” “This is suitable for a Machiavelli.” These phrases are almost always the words of a person that understands more about Niccolo’s reputation than the man himself. Forgotten is that Machiavelli is not an adequate example of the ruler he is credited with describing; a more accurate statement would be to call someone a “Borgia” or a “Valentino.” Most of the time they are grossly mistaken in their references. All these words accomplish is to add to the legend, and the misinterpretation, of the true nature of Niccolo Machiavelli.
Machiavelli disagrees with the classical definition of virtue. He makes a distinction between what he calls ‘virtu’ and ordinary goodness; a separation between private and public morality. Virtue literarily means manliness, and he equates it to skillful self-advancement. Virtue implies physical and mental capacity-intelligence, skill, courage, vigor; everything that is necessary for attainment of one’s own ends. Additionally, virtue is the ability to be flexible and adjust in any given situation. Pizan, on the other hand, attributes loyalty, prudence, intellect, imagination, moral strength and insight to virtue. Although their definitions of virtue are not necessarily the same, the historical, mythical, and biblical examples Pizan and Machiavelli utilize are aimed at proving the same point, that glory is the goal of acting virtuously.
It is difficult to determine Niccolo Machiavelli?s and Thomas More?s view on human?s nature. Each took a different approach to the topic. Through Utopia, Thomas More attempted to change man?s thinking by creating an ideological society. Niccolo Machiavelli, through The Prince, attempted to teach man how to deal with human nature. With this in mind, Machiavelli?s concept is much more realistic than More?s; therefore Machiavelli better represents human nature. Machiavelli?s view of human nature in The Prince, presents, on the surface, a view of governing a state drastically different for his time. Machaivelli believed that the ruling Prince should be the sole authority determining every aspect of the state and put into effect a policy which would serve his best interests. With this, Machiavelli uses the prince as man, and the state as the man?s life. These interests were gaining, maintaining, and expanding his political power. Though in some cases Machiavelli may seem harsh and immoral, one must remember that his views were derived from concern of Italy?s unstable political condition in the 1500s. Machiavelli seems to be teaching the common man how to live his life so that their life is good and prosperous. Machiavelli generally distrusted citizens, stating that ??since men are a sorry lot and will not keep their promises to you, you likewise need not keep yours to them? (Machiavelli 651). Furthermore, ? a prince never lacks legitimate reasons to break his promises? when, ?such an observance of faith would be to his disadvantage; and when the reasons which made him promise are removed? (651). Machiavelli did not feel that a Prince should mistreat the citizens. This suggestion once again to serve the Prince?s best interests. If a Prince can not be both feared and loved, Machiavelli suggests, it would be better for him to be feared by the citizens within his own dogma. He makes the generalization that men are, ?? ungrateful, fickle, simulators and deceivers, avoiders of danger, greedy for gain; and while you work for their good they are yours? (649). He characterizes men as being self-centered and not willing to act in the best interest of the state,? and when it (danger) comes nearer to you they turn away? (649). Machiavelli reinforces the Prince?s need to be feared by stating: ??men are less hesitant about harming someone who makes himself loved than one who makes himself feared?
By the turn of the sixteenth century, the Italian Renaissance had produced writers such as Danté, Petrarch, Boccaccio and Castiglione, each with ideas rooted in the revival of Greek and Roman Classics, localization of the Christian traditions, idealistic opinions of women and individualism. From these authors spread the growth of the humanistic movement which encompassed the entirety of the Italian rebirth of arts and literature. One among many skeptics, including Lorenzo Valla, who had challenged the Catholic Church fifty years earlier in proving the falsity of the Donation of Constantine, Niccolò Machiavelli projected his ideas of fraudulence into sixteenth century Italian society by suggesting that rulers could only maintain power through propaganda, as seen with the success of Ferdinand of Aragon in Spain circa 1490. Today, the coined term Machiavellian refers to duplicity in either politics or self-advancement. Unlike most philosophers of the sixteenth century, Machiavelli wrote from the perspective of an anti-Humanist; he criticized not only the Classics and the Catholic Church, but also encouraged the deceitful use of religion and hated the humanist concepts of liberty, peace and individualism.1
Machiavelli believed that, ethics and morality were considered in other categories than those generally known. He does not deny the existence of, but did not see how they can be useful in its traditional sense as in politics and in the government of the people. According to Machiavelli, a man is by nature a political angry and fearful. Machiavelli had no high opinion of the people. It is assumed that a person is forced to be good and can get into the number of positive features, such as prudence and courage. The prince can only proceed gently and with love, because that would undermine the naivety of his rule, and hence and the well-being of the state. He thought that, the Lord must act morally as far as possible, immorally to the extent to
To be successful, one must have the appearance of virtuousness, but not necessarily be virtuous. At least, this appears to be true according to Niccolo Machiavelli's works. Machiavelli's idea of the virtuous republican citizen may be compared to Hobbes' idea of a person who properly understands the nature and basis of sovereign political power. Hobbes' ideas seem to suggest that most anyone can claim rightful authority as there is a belief in God, and one can under Hobbes, claim legitimate authority rather easily. There are few proofs. Machiavelli, on the other hand, takes a strong position and suggests specific criteria in terms of power. With Machiavelli, there is a sense of righteousness and fairness and while he does not sanction authoritarian rule to save man from himself, it is also true that Machiavelli puts a lot of faith in leaders also. In some respects, one can see that the two theorists agree yet Machiavelli’s proposed Political society is more feasible thus superior to that of Hobbes.
For all of Machiavelli’s ruthlessness and espousal of deceit, he knew the value of authenticity and relying on his administration. A true leader cannot achieve greatness alone. Machiavelli says that the prince is the state, and the state is the prince. This means that whatever vision and principles the leader holds in the highest regard, they must be known to the state so that they can be realized. He believed that no matter how a prince was elected, his success would depend largely on his ministers. Collaboration between a prince and ministers would create an atmosphere of harmony and camaraderie, highly reducing the chances of rebellion. Without the support and cooperation of the people, military action is not possible, expansion is not possible and most importantly, governance is not possible. If a leader does not satisfy the needs of the people, they have the power to overthrow him through strength in numbers. Thus, a leader depends just as much on the people as they do on him. A leader must be able to convince the people to buy into his visio...
Through his many years of experience with Italian politics Machiavelli wrote “The Prince”; a how-to guide for new rulers. We are given descriptions of what a leader should do to effectively lead his country. A leader should be the only authority determining every aspect of the state and put in effect a policy to serve his best interests. These interests are gaining, maintaining, and expanding his political power. Machiavelli’s idea is that a ruler should use a variety of strategies (virtues) to secure his power. Machiavelli lists five virtues that a ruler should appear to have; being compassionate, trustworthy, generous, honest and religious. A ruler should possess all the qualities considered good by other people.
In The Prince, Machiavelli separates ethics from politics. His approach to politics, as outlined in The Prince, is strictly practical. Machiavelli is less concerned with what is right and just, and instead with what will lead to the fortification of the government and the sustainment of power. Machiavelli believed that a ruler should use any means necessary to obtain and sustain power. He says, “…people judge by outcome. So if a ruler wins wars and holds onto power, the means he has employed will always be judged honorable, and everyone will praise them” (Machiavelli, 55). According to Machiavelli, the ends of an action justify the means (Machiavelli, 55). His motivation for these views in The Prince was the reunification of the Italian city-states (Machiavelli, 78-79). Machiavelli wanted Italy to return to its glory of the Roman Empire (Machiavelli 78-79). Some of the beliefs of Machiavelli could be perceived as evil and cruel, but he found them necessary. Machiavelli was not concerned with making people happy. His purpose was outcome and success, and in his opinion, the only way to be successful was to be realistic. These views of Machiavelli could classify him as one of the earliest modern