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Ethics of materialism
Materialism in the way of the world
Materialism in the way of the world
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Iulian Dutu
Mr. Frengos
ENG 4UI
July 23, 2014
Finding Happiness
“Earth provides enough to satisfy every man’s need, but not every man’s greed” (Gandhi). The world will be a better place when people will come back to the real values of life. People wrongly associate their wellbeing with material goods. Materialism does not create happiness but instead gives adverse health and mental effects. The return to a simple lifestyle based on necessities and keeping good relationships with family and friends will enable people to live a better life.
People negatively associate their wellbeing in life with material goods. In the video The High “Price of Materialism”, Tim Kasser states: “the good life is obtainable through the goods life, by making lots of money and spending it on products that claim to make us happy, loved
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and esteemed” (Kasser). All people are materialists to some extent and while there are many material goods that are helpful and necessary, problems can arise when the desire for material goods controls people and their actions. Materialism becomes an obstacle when the desire for buying goods becomes an addiction. This addiction to “stuff” gives a level of peace and happiness: the more you have the more content you are. However, the feeling of contentedness that comes from buying something often fades rather quickly after the purchase is made, leaving people feeling just as empty as before. Society views individuals in a positive light through their acquiring of the right material goods. In other words, new cars, clothes or electronic gadgets are purchased in order to impress others, and when others do not react, there is a feeling of disappointment. It is simply not the case that humans will be put at peace spiritually by obtaining a certain material object. Instead, people focused on materialism spend a great deal of time and energy on things that are completely unrelated to the important aspects of their lives: family, a healthy lifestyle, social life, friends and helping others. The real values of life are those that cannot be encountered by the physical senses, purchased with money or placed on a shelf. Furthermore, indulging in materialism brings adverse health and mental effects. As Annie Leonard discussed in “The Story of Stuff”, “In the USA we have more stuff than ever before. But polls show that our national happiness is actually declining.
Our national happiness peaked in the 1950’s, the same time that this consumption mania exploded” (Leonard). The same idea is developed in Daniel Quinn’s Ishmael, when the Gorilla Ishmael states “The story the takers have been enacting here for the past ten thousand years is not only disastrous for mankind and for the world, it’s fundamentally unhealthy and unsatisfying. It's a megalomaniac’s fantasy and enacting it has given the Takers a culture riddled with greed, cruelty, mental illness, crime and drug addiction” (Quinn 87). Daniel Quinn points out that the state of health and security of the society are greatly diminished as a result of the addiction to materialism. In a study, psychologist Galen Bodenhausen of Northwestern University found out that people who depend on constantly feeding their consumerism, buying expensive cars, electronics, jewellery, luxurious properties and the latest modern fashions, rated themselves higher in depression and anxiety compared to people that invest their time in prosocial activities (like working for a good cause) (Bodenhousen). Anxiety and depression leads people to a never-ending cycle of exhaustive work
for making more and more money. Leonard states, “People relax by watching hundreds of commercials daily and still continue to feel discontent, finally deciding to cheer up by shopping” (Leonard). Goods acquisition only brings ephemeral happiness, with people falling back to depression and dissatisfaction. In order to cure their anxiety, people resort to artificial sources of happiness such as drugs and alcohol. Drugs and alcohol increase the severity of health and mental problems, adding more potential addictions in addition to materialism. On the other hand, since society judges individuals based on their social status, some people would do anything in order to succeed. Not even murder would stop people such as Balram from The White Tiger by Aravind Adiga to follow his materialistic dream. Being born in a very poor family in the darkness of India, Balram knows that it is insufficient to use his uncommon intelligence and ambition to rise up in India. Instead, he feels he must step on his morals and murder his boss in order to become a successful entrepreneur. Society will be healthier and happier when people focus on the basic needs of life. To better understand the benefits of a simple life, the Hierarchy of Needs created by Abraham Maslow has to be considered. Psychologist Maslow believed that people possess a motivation system unrelated to rewards or unconscious desires. In his opinion, people are motivated to fulfill certain needs (McLeod). Maslow’s Hierarchy of Needs contains five motivational needs, depicted as hierarchical levels within a pyramid. This five-stage model can be divided into basic needs listed here in order of importance: physiological, safety, love, esteem and growth, and self-actualisation. Individuals must satisfy lower levels basic needs before progressing to meet higher-level growth needs. Self-actualisation, the highest level of needs can only be reached by certain people. Maslow described the need for self-actualisation as “the desire to become more and more what one is, to become everything that one is capable of becoming” (Griffin). Self-actualisation though has nothing to do with materialism. Self-actualisation can take many forms depending on each individual’s quest for knowledge, understanding, peace, self-fulfilment, meaning in life or beauty. For society to return to the real values of life, people should consider following Maslow’s Hierarchy of Needs. An individual that is representative of this society should match the following characteristics: relaxed, creative, nice, fair, self-sufficient, spontaneous, loving and realistic. In Western society, individuals enjoy a good quality of life. Generally, people do not have to be worried or concerned about tomorrow. Unfortunately as Ishmael states, “Man was born to turn the world into a paradise, but tragically he was born flawed” (Quinn 89). Materialism is one of the worst flaws keeping people away from happiness. People should have a good sense of what is enough to possess and not fall into greediness. There is no benefit for people to have three cars, four TVs and five cellphones. All these goods are not necessities but the constant illusion of buying happiness. The same idea is stated in the article “Materialism Breeds Unhappiness” where the author states, “if these material possessions would supposedly make me happier, why did I have to continually get more of them to keep myself happy” (Chua) ? Also, buying large amounts of food is not necessary. As an example, in many cases excess food goes to waste. Expensive fashions, cars, and houses are unnecessary as well. A twenty-dollar shirt has all of the same functions of a one hundred dollar shirt. All of the excessive expenses people make to satisfy their consumerism are not necessities but status symbols. Humans were able to live for hundreds of years without these luxuries, feeling much happier and being healthier. People must become conscious of the artificial connection between material possessions and necessities. Each emotional benefit that people might feel by buying goods represents a certain gap they feel inside them and not a necessity. Instead of jumping immediately to acquire the latest material good, people should learn to resolve the dissatisfaction inside them. Material possessions are just unnecessary ornaments in people’s lives. The real happiness is to be found outside of material goods and wealth. True happiness is not about money; it is about keeping a good family life. Mark Twain said that “We are always too busy for our children; we never give them the time or interest they deserve. We lavish gifts upon them, but the most precious gift, our personal association, which means so much to them, we give grudgingly” (Twain). Mark Twain wanted to point out that love and happiness cannot be bought by money. Being connected to family provides a strong type of social support that money cannot give. People rely on their families in times of crisis for emotional and practical support and sometimes even financial help when it is required. The support in time of need, the nostalgic connection to memories, and the unconditional love are special ways in which family brings contentedness and relief from stress. Small things such as cooking and eating meals together, talking about the events of the day, sharing joys and defeats, and traveling together on vacations bring happiness. Having a meal or going for a walk with children away from distractions like TV, cellphones, computers and video games is a better way to start real communications between children and parents to build a stronger relationship. Fostering closer relationships in families enables children to follow their parents as role models and use similar strategies when they will be adults. Buying the latest cellphone, constantly sending children to summer camp away from home and parents working even during vacations ruins the real values of family and brings individual isolation and an unsatisfying life. Furthermore, happiness lies in friendship, not in material wealth. Clive Staples Lewis states that “Friendship is not necessary like philosophy, like art … it has no survival value rather it is one of those things that gives value to survival” (Lewis). Materialistic items such as expensive houses, electronics, automobiles and wealth do not provide happiness as strong friendships do. Even if individuals can understand the importance of close and warm friendships, not everyone is aware that friendships are truly necessary for their happiness. A friend’s presence is important in both hard and good times, and in many other ways people never expect. A good friend is always there when they are needed, in many cases without being asked. In bad times a friend will go out of his or her way to help when somebody is feeling down or in need of special attention. In good times, the joy is never completed until it is shared with friends. True friendship can only be maintained if friends keep in touch often. It is why when somebody is feeling anxious, bored or depressed, the solution is not turning on the TV, computer or going shopping. The real solution is to call or meet a friend in order to regain the good mood. People should not make excuses like being too busy since life only lasts once, people need to live it to their fullest. In conclusion, happiness and wellbeing cannot be bought by money. Instead of people being pleased with the ephemeral contentment that consumerism might give, they should be willing to find the real cause of their dissatisfaction in life. People will soon realise that the real key to happiness is family and friendship. Without a doubt the Earth will be a better place when people break the cycle of materialism and enjoy the real values of life.
“I rather would be blind than then see this world in yellow, and bought and sold by kings that hammer roses into gold.” (King Midas Pg.462 Para.10) Many think that if they got what they wanted they would be happy, but if the world was all based on malterlistic things and everyone got what they wanted there would be chaos and no feelings just want and people would do crazy things to get what they want. Now a day’s people mistake malterlistic things for happiness. “The necklace”, “Ads may spur unhappy kids to embrace materialism”, And “Thrill of the chase” illustrates examples of materialism and show some base their happiness on it.
1. The main idea is not only that owning stuff is not the key to happiness, it’s also that consumers today own more than they need to thrive which directly impacts the environment. Hill illustrates the environmental impact by showing statistics of global warming today versus the past century, and how consumerism is leading to a hotter climate. Hill debunks claims of buying happiness by discussing a study where stress hormones spike to their highest when people are managing their personal belongings. Hill’s most prominent example that consumerism is not the answer is himself, as he discusses some of the most stressful times of his life being right after coming into a large sum of money and buying whatever he fancied. When Hill concludes his article, he states that “I have less—and enjoy more. My space is small. My life is big” (213).
...hat materialistic attitudes are harmful to one's well-being. “The psychological perspective attributes the development of materialistic values to family circumstances that create stress and self esteem issues that promote materialistic values,” (Hung Vu Nguyen.) Many people in our culture attribute material goods to personal achievement. Truth rings true with Bertrand Russell’s statement “It is the preoccupation with possessions, more than anything else that prevents us from living freely and nobly.” Even at young ages children are competing and bragging to one another of who has more possessions. Past studies by Rindfleisch say that materialism developed over time as a response to stress due to family issues such as divorce, separation, and loss of loved ones. Materialism leads consumers to put a disproportionate amount of their resources into acquiring goods.
In our contemporary American life we have the desire for things that we do not really need to make us happy. Our commercial world intends to sell us substitutes for the things we truly need in order to be happy. We replace our real needs with things like clothing, furniture, cars, nice houses, and many other unessential items. Many individuals place the blame for an unhappy lifestyle on their occupation, and search out alternatives such as material items. We are happy when we receive things fast, because of our lack of patience, and because we simply enjoy the hassle free lifestyle. Our technological advances have made many things easy for us and it brings us some joy. Examples include that we rather drive than walk, and eat from unhealthy fast food restaurants than cook a meal ourselves. We see advertisements everywhere selling us products to make us happy, however the happiness from sex, food, and excitement are pleasures that are short lived. If we took away all unnecessary items for survival from our society today, could we still be happy? ...
Of all the strange beasts that have come slouching into the 20th century, none has been more misunderstood, more criticized, and more important than materialism. Who but fools, toadies, hacks, and occasional loopy libertarians have ever risen to its defense? Yet the fact remains that while materialism may be the most shallow of the 20th century's various -isms, it has been the one that has ultimately triumphed. The world of commodities appears so antithetical to the world of ideas that it seems almost heresy to point out the obvious: most of the world most of the time spends most of its energy producing and consuming more and more stuff. The really interesting question may be not why we are so materialistic, but why we are so unwilling to acknowledge
“In this country, you gotta make the money first. Then when you get the money, you get the power. Then when you get the power, then you get the women,” a quote said by the infamous Tony Montana in Scarface. Fancy cars, big houses, fur coats, and diamond studded everything seems to attract almost everyone. Movies and TV shows do a great job of showing that this appealing type of life comes with a price, and all that you have to pay to live it. Although these movies are entertaining, they argue that too much greed and materialism can be your downfall.
We live in a materialistic culture that thrives on having "things." Yes, we must have things in order to live (shelter, food, water, etc.), but the word is misused. Our culture has become so materialistic that we forget what is really important. The "have" mode has almost become the norm, especially with our generation. Even though we subconsciously practice the mode of “being,” many people do not realize it which makes it difficult to appreciate life and all the aspects of “being.” “Because the society we live in is devoted to acquiring property and making a profit, we rarely see any evidence of the being mode of existence and most people see the having mode as the most natural mode of existence, even the only acceptable way of life” (Fromm 25). Majority of people want to be as successful and rich as possible that this idea takes over their mind and eventually lives. Every young person is obsessed with “fitting in” and having the latest and greatest items. This attitude causes adolescents to lose sight of what is important and lose touch with their emotions. Our culture needs to begin to think less about material items and being rich and more about his/her emotions and what it means to be truly happy. It is important to focus on the “bigger picture” and how one must become the best person he/she can be to benefit
Instead they rely completely on money to be happy. People often do not appreciate what they have, and they feel like they deserve better, and they complain instead of making the best of what they have. It is not necessary to be rich to enjoy life. Often those who have everything tend to live miserably. People can become too attached to money to the point that they forget about enjoying life and caring for their family. The theme of materialism is shown throughout the story of “The Rocking Horse Winner” to explain how being too attached to money can ruin people’s lives.
Through Salinger’s numerous stories relating to materialism, he portrays how society has become blinded by the genuinely important possessions in life such as family and emotions. Through his snobby characters, Salinger reveals that instead of enhancing our well-being, the rise of materialism has been doing exactly the opposite. These short stories reveal the ridiculous aspects of what American society has come to value, and the influence it has had on individuals. This desire for more expensive objects has created a mass unhappiness, detachment in relationships, and isolation in all the individuals it has impacted. In all, Salinger reveals through these three significant stories that materialistic individuals are more prone to depression and alienation, and they do not see things for what they genuinely are.
This is a thought-provoking book about the pursuit of material goods. Kasser is not a preacher, but a scientist. He presents his evidence carefully, and concludes that materialism is a game not worth playing even on its own terms of promoting human happiness.
...ould accept the fact that not all people of the world will be able to have a high standard of living but the potential for improved quality exists. This potential cannot be reached immediately since resources and population remain geographically separate and faster transportation would increase the spread of fatal diseases. Improvements in resource production such as increased crop yields makes it possible to support higher populations and improve the quality of life at least at a local level.
The “good life” is a subjective ideal, and no two people will hold the same beliefs as to what the “good life” entails. As I was thinking about what the “good life” is, money came across my mind. Wealth may not create happiness alone, but wealth can purchase items that can create happiness. Money can buy a puppy to be my companion and provide me with love and affection, usefulness, and fun experiences. But, then I thought having a puppy would make my happiness depend on the puppy. Why not just have love, usefulness, and experiences in general so that it can span many different avenues. The “good life” is a life in which I can be truly happy, and although money can be beneficial, the three core values that sum what would make me happy in order
The general idea of materialism is through conspicuous consumption, whereby the satisfaction derived from the product through the reaction of the audience, rather than personal utility use (Flouri, 1999). Materialistic tend to focus on the purchasing of “status goods” that impress other people (Fournier and Richins, 1991).
..., a person who earns $25,000 is happier than a person who makes $125,000 and an employee who makes $500,000 is only slightly happier than someone who makes $55,000. Lastly, there are more important things in life that and make you happy, for example, friends. They don’t come with a price tag, and if they do, you definitely need new friends. Money won’t make you happy since good times can’t be bought. You don’t need a fancy vacation to have a good time; it’s just a matter of who you spend it with. Over the years, humans have blown the value of money way out of proportion. People make it seem like if you’re not filthy rich, then you won’t live a good life but it’s not true. You can lack money and yet still live a perfect, happy life.
Material goods don’t make us happy. Acquiring things like houses and cars only have a transient effect on happiness. People’s desires for material possessions crank up at the same, or greater rate, than their salaries. Again, this means that despite considerably more luxurious possessions, people end up no happier. There’s even evidence that materialism make us less happy.