Analyzing Crabb's Biblical Counseling Model

Formulating a Biblical counseling model that is both effective and transforming can only help those people who are searching for something beyond what this world system can offer them with regards to solving their problems or easing their pain. In 1977, Crabb devised a model that held the Holy Scriptures above those secular psychology models that have been the foundation of the psychology field since its inception. This paper aims to reflect on Crabb's biblical model including its goals, concepts, and strategies, while also showing specific ways in which to implement his model into a local group of believers. The biblical counseling therapy model will then be compared to several secular psychology models and the differences and similarities

Roger’s theory incorporates genuineness into its model where the counselor shows genuine care for the client through empathetic means such as “actively listening” and reflection of the client’s feelings (Kensit, 2000). The biblical model by Crabb, enlists Roger’s thinking on this point by addressing the need for a “genuine concern” for the person in order for any meaningful change or maturity to take shape (Crabb, p. 45). Kensit points out that Roger’s theory supports “unconditional positive regard” (Kensit, p. 347) where judgment and evaluation of the client are not utilized. In order to bring the client to an understanding of their sinful nature and the need for salvation, a counselor must be able to condemn wrong behaviors and lead them to the ultimate

61). As Christian believers it is evident that significance is found in attaining and implementing the purpose and destiny that God has supplied. In order to grasp this significance that is sought, Crabb states that a “total submission” to God’s plan for our lives is required (p. 62). While secular counseling models seek to make the client feel better regardless of the actions taken, a biblical model must adhere to the precepts of God’s Word and align the client with God’s purpose and plan. Security in a biblical counseling model comes from believing that Jesus’ death on the cross was enough to pay for our sins and we are now made acceptable and loved unconditionally by God (p. 70). The treatment prescribed by Crabb consists of turning a person’s wrong views of how to attain significance and security through worldly pursuits to a right view where the client seeks maturity through becoming more Christ-like. During this process the client is able to find true meaning in their lives and change the way they view the world around them (p.