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Critical analysis of ode to the west wind by shelley
Critical analysis of ode to the west wind by shelley
Ode to the west wind - romanticism
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Analysis of Shelley's Ode To the West Wind
In "Ode to the West Wind," Percy Bysshe Shelley tries to gain
transcendence, for he shows that his thoughts, like the "winged seeds" (7) are
trapped. The West Wind acts as a driving force for change and rejuvenation in
the human and natural world. Shelley views winter not just as last phase of
vegetation but as the last phase of life in the individual, the imagination,
civilization and religion. Being set in Autumn, Shelley observes the changing
of the weather and its effects on the internal and external environment. By
examining this poem, the reader will see that Shelley can only reach his
sublime by having the wind carry his "dead thoughts" (63) which through an
apocalyptic destruction, will lead to a rejuvenation of the imagination, the
individual and the natural world.
Shelley begins his poem by addressing the "Wild West Wind" (1). He
quickly introduces the theme of death and compares the dead leaves to "ghosts"
(3). The imagery of "Pestilence-stricken multitudes" makes the reader aware
that Shelley is addressing more than a pile of leaves. His claustrophobic mood
becomes evident when he talks of the "wintry bed" (6) and "The winged seeds,
where they lie cold and low/ Each like a corpse within its grave, until/ Thine
azure sister of the Spring shall blow" (7-9). In the first line, Shelley use
the phrase "winged seeds" which presents images of flying and freedom. The
only problem is that they lay "cold and low" or unnourished or not elevated.
He likens this with a feeling of being trapped. The important word is "seeds"
for it shows that even in death, new life will grow out of the "grave." The
phrase "winged seeds" also brings images of religions, angels, and/or souls
that continue to create new life. Heavenly images are confirmed by his use of
the word "azure" which besides meaning sky blue, also is defined, in Webster's
Dictionary, as an "unclouded vault of heaven." The word "azure," coupled with
the word "Spring," helps show Shelley's view of rejuvenation. The word
"Spring" besides being a literary metaphor for rebirth also means to rise up. In
line 9, Shelley uses soft sounding phrases to communicate the blowing of the
wind. This tercet acts as an introduction and a foreshadow of what is to come
later.
Shelley goes on to talk of the wind as a "Destroyer and Preserver" which
brings to mind religious overtones of different cultures such as Hinduism and
Native Indian beliefs. The poem now sees a shift of the clouds which warns of
The story “Inherit the Wind” holds many themes which are revealed in many ways throughout the story. It is important to know the different themes of a story so there is a better understanding of the book. Appearance vs. reality, the importance of free thought, and man vs. society are few of the major themes that are revealed more than once throughout the story.
In this poem, there is a young woman and her loving mother discussing their heritage through their matrilineal side. The poem itself begins with what she will inherit from each family member starting with her mother. After discussing what she will inherit from each of her family members, the final lines of the poem reflect back to her mother in which she gave her advice on constantly moving and never having a home to call hers. For example, the woman describes how her father will give her “his brown eyes” (Line 7) and how her mother advised her to eat raw deer (Line 40). Perhaps the reader is suggesting that she is the only survivor of a tragedy and it is her heritage that keeps her going to keep safe. In the first two lines of the poem, she explains how the young woman will be taking the lines of her mother’s (Lines 1-2). This demonstrates further that she is physically worried about her features and emotionally worried about taking on the lineage of her heritage. Later, she remembered the years of when her mother baked the most wonderful food and did not want to forget the “smell of baking bread [that warmed] fined hairs in my nostrils” (Lines 3-4). Perhaps the young woman implies that she is restrained through her heritage to effectively move forward and become who she would like to be. When reading this poem, Native American heritage is an apparent theme through the lifestyle examples, the fact lineage is passed through woman, and problems Native Americans had faced while trying to be conquested by Americans. Overall, this poem portrays a confined, young woman trying to overcome her current obstacles in life by accepting her heritage and pursuing through her
The poem is about the early stages in the narrator’s pregnancy. The doctor gives her news that the baby may be unhealthy. In a state of panic, we see the narrator turning to the methods of her homeland and native people to carry her through this tough time, and ensure her child’s safe delivery into the world. Da’ writes, “In the hospital, I ask for books./Posters from old rodeos. /A photo of a Mimbres pot /from southern New Mexico /black and white line figures—/a woman dusting corn pollen over a baby’s head/during a naming ceremony. /Medieval women/ingested apples/with the skins incised with hymns and verses/as a portent against death in childbirth” (Da’). We not only see her turning to these old rituals of her cultural, but wanting the items of her cultural to surround her and protect her. It proves her point of how sacred a land and cultural is, and how even though she has been exiled from it, she will continue to count it as a part of her
Firstly, the poem, “I’m not the Indian you had in mind,” is oozing with stereotypes and irony. Talking about how people assume “Indians” are the figure found in history books wearing hides and a headdress is a common stereotype and misconception. The quote, “With wolf and eagle by his side,” as well as “the boys who sing around the drum” make the truth in the statement genuinely visible. Thomas also speaks that “He may well have a secret song, a dance he’ll share, a long lost chant,” supporting the stereotypes that Indians are perceived to be like.
Then suddenly, as I sat there looking at the cloud, I saw my vision yonder once again-the tepee built of cloud and sewed with lightning, the flaming rainbow door and, underneath, the Six Grandfathers sitting, and all the horses thronging in their quarters; and also there was I myself upon my bay before the tepee. I looked about me and could see that what we then were doing was like a shadow cast upon the earth from yonder vision in the heavens, so bright it was and clear. I knew the real was yonder and the darkened dream of it was here. (p. 169)
muttering of tepees, the blowing snow, the white air of the horses' nostril . . .
My inspiration for this essay comes from my home and family life. Since I was a little girl we’ve had dogs in our home. Our dogs have always been my friends as long as I can remember. Short nosed breeds are my personal favorites, their looks and sounds, health risks and care & training.
Lack of regeneration can be seen by the way that birth fails to bring hope and death constantly fails to validate life or create any sense of community. Aaron Kelly states that ‘funerals reassure community of its own regeneration’ (49) as do births.
What if there was a cure for cancer or a treatment for spinal injuries? Would you support the research? What if there was a way that you could repair damaged nerves. Some believe that stem cells may hold the answers to some of these questions. What are stem cells and why should you or I even care about them? Some believe that they are a miracle treatment waiting to happen while others believe that stem cells are highly immoral. Why does so much controversy surround the issue? Why is the conversation of stem cells feared by some and praised by others? To some stem cells are the medical hopes for the future, something for us to hang on to as we do battle with major diseases that include cancer, Parkston’s disease and spinal injuries. To others stem cell researchers are murderers who are trying to play God’s hand. A many have pledged their support to stem cell research including a few well known celebrities. Reeves’, who was best known for his role in the early Superman movies, and J. Fox two well-known celebrities, have pledged to stem cell research, both have created a private fund for the research of stem cells. This celebrity however has not swayed everyone to support stem cell researches cause. Just as there are supporters of stem cells there are those who believe that the use of stem cells is immoral. Since the first stem cells were separated there have been doctors, religious groups and even some political figure head have shown their opposition for stem cell research. Even with the knowledge and promise that stem cells show many of those who truly oppose stem cells have not changed their mind. The question is are their reasons good enough to halt the research of stem cell or are they just holding back what will soon be inevi...
Longfellow's "Hiawatha" presents the image of an Indian chant about the traditions, history and beauty inherent in nature. The narrator explains how the birds, trees, mountains and rivers all hold stories of the past.
Indian Boarding Schools were a huge and un-noticed issues in the United States during the 19th and 20th century. And the author uses allusion in the poem to bring back what the Native American children experienced during this time in history. The “Turtle Mountains” is a key reference to allusion for this story. It tells the reader exactly where this poem is taking place, at the Chippewa Indian Reservation in North Dakota, the home land of the tribe members. Allusion is also used in the second line when the speaker says, “Boxcars stumbling north in dreams” (2). Boxcars are a North American railroad car that placed a huge significance in the Native Americans Lives. As the speaker says in the poem, “The rails, old lacerations that we love, shoot parallel across the face” (4-5). The rails that the Boxcars traveled on cut parallel through the Native Americans homeland. They say that the rail road track shoots right across the “face” which allude to the face being mother nature. Because in their culture it is very important to respect mother nature. And the rails cut right across her face making a “laceration”, or in other words a scar. The “face” of mother nature is also the authors use of
The clouds roll by saturated with teardrops, evidence of the burden they carry. Pure blue is wiped from the sky, replaced by a gun-metal gray shot through with a bruised night. The trees shudder with chills as they brace themselves for the downpour. Then, the clouds slow down, dragging themselves forward, bogged down by the weight of their luggage. A few tears spill, darkening the earth at the points of contact. They pause. Should they move on, move just a little bit farther? No, thunder and lightning follow, the first heart-wrenching sob that unleashes torrents of grief. As the clouds above hold each other while they weep, I watch as a small, pink worm pushes through to the surface emerging from the tear-streaked soil. The world rages around him while he tests the air and gathers his bearings. It is not cautious, nor contemplative;
...at significance but more importantly, they see death as a way of escaping the sin and pain that manifests itself on earth. The body is considered a shipping crate when it comes to the soul. It is something for the soul to reside in until it has fulfilled its purpose on earth. Then it leaves, to start a new life in another shipping crate. With a clean conscious each of the characters in these poems are able to die guilt-free and both believe they will ascend to heaven. They acknowledge the fact that their souls will carry on after their bodies have died and seem to rest assure in the fact that there is more to life than the experiences they had on earth. Similar to the way souls are regarded by today's standards, it is something that departs from person upon death and carries the memory of an individual forever. I think John Donne would have agreed with this idea.
...— for repose and restoration, for the knowledge that life comes from between our legs, and that life costs blood. (Diamant 158)
As the first rays of the sun peak over the horizon, penetrating the dark, soft light illuminates the mist rising up from the ground, forming an eerie, almost surreal landscape. The ground sparkles, wet with dew, and while walking from the truck to the barn, my riding boots soak it in. The crickets still chirp, only slower now. They know that daytime fast approaches. Sounds, the soft rustling of hooves, a snort, and from far down the aisle a sharp whinny that begs for breakfast, inform me that the crickets are not the only ones preparing for the day.