Introduction
Chapter 7 of Joshua deals with the sin in Canaan. Even though the people had crossed the Jordan, they were still prone to sin. We have one person’s sin who affects all of Israel. The sin of Achan, who is referred to as “Achar” the troubler of Israel, who transgressed in the accursed (1 Chronicles 2:7). (1) This sin caused Israel to be defeated in Ai as well as caused Joshua humiliation and prays of the sad disaster to God.
When Joshua cried out to God, God gave him directions on how to put away the sin of guilt amongst them. The discovery, trail, conviction, condemnation and execution of Achan gave Israel peace again. (2) This story appears as the laws so Canaan itself, “made nothing perfect,” the perfection both of holiness and peace to God’s Israel is to be expected in the heavenly Canaan only.
Literary Analysis in Joshua 7
This passage was authored by Joshua who was the leader of the Israelites. He played a big part in this chapter as well as Achan, the son of Carmi and a soldier in the Israelite army. Joshua addresses two connected stories in this passage, the defeat of Ai and the sin of Achan. Their names signify “he troubles” (1 Chronicles2: 7).
It opens up with a small but ominous word, “but” which contrast this chapter with the Chapter 6. This little conjunction of contrast is designed to explain an important lesson; victory is always by the threat of defeat. One man, Achan, committed a trespass by hiding treasures which had been dedicated to God by the ban (Joshua 6:19). Even though this trespass was the act of one man, all of Israel shared the penalty. We have to remember Israel was a nation in a covenant with God and was treated by Him as a whole. The sin of Achan defiled the others as...
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...st witness to the world and who God would give the Savior (Exodus 19:4-6). Therefore, God had to protect the welfare and purpose of the majority by dealing with sin in such a way that it would streak fear into the hearts of the people and make them realize just how serious sin was.
Conclusion
Joshua 7 teaches us that God want us to be honest about our sins and confess them to Him. Psalm 28:13 states, “He that covereth his sins shall not prosper: but who so confesseth and for saken them shall have mercy.” We may think we do not have to suffer the consequences for sinning. When we disobey God’s command, we bring ourselves and others judgment of God.
Bibliography
Church, Rev. Leslie F; His, F. R. Matthew Henry’s Commentary. Zondervan (1961).
(2) Ibid
(3) Ibid
The Agony of Defeat, Bible.org, httpp://bible.org (accessed April 30, 2014).
Jericho is perhaps most recognized, especially to youngsters, as the city where Joshua was victorious in battle. This story of marching and shouting and crumbling walls is unbelievable unless you attribute it to God's almighty power. The capture of Jericho is significant because it is the beginning of the war of conquest and the first time a ritual act, "herem," is implemented . "Herem" refers to God's judgment on the condemned and his preservation of those who remain faithful to him. In the story of the Fall of Jericho, Rahab and those in her house were the only residents of Jericho to survive Joshua's conquest. The true victory of the city belongs to the Lord as the city was attained through obedience to His commands (Coogan 2001).
What is trigonometry? Well trigonometry, according to the Oxford Dictionary ‘the branch of mathematics dealing with the relations of the sides and angles of triangles and with the relevant functions of any angles.’ Here is a simplified definition of my own: Trigonometry is a division of mathematics involving the study of the relativity of angles and sides of triangles. The word trigonometry originated from the Latin word: trigonometria.
The book of 1 Samuel, a part of the Old Testament, sparks the dawn of the United Kingdom of Israel by telling of its first king, Saul. Samuel is one of the first talked about pre-literary prophets in the bible perhaps because he anointed the first king of the United Kingdom. He is a prophet by definition because he possessed the ability to converse with the almighty Yahweh. Samuel and Saul are key players to the rise of the kingdom but Saul runs into trouble and disobeys God, which leads him to his own inevitable demise.
Exodus is the second of the five “books of Moses” that tells the story of the Exodus of Israelites from Egypt through the Sinai Desert. When Moses was born, the Israelites were oppressed by the Egyptian Pharaoh and bound to a harsh life of labor taking part in building some of the great public works of Egypt such as the pyramids, fortresses, and installations to regulate the flow of the Nile River. For fear that the Israelite population would continue to increase, the Pharaoh insisted that every male Hebrew child would be killed at birth. Ironically, during this oppressive period, Moses, the “future deliverer of Israel”, was born. To protect his life, his mother sent him down the Nile in a specially woven ark. He was found by the Pharaoh’s daughter who took him in and, to add to the irony, she hired his mother to be his foster nurse. The baby boy grew up and was adopted into the Pharaoh’s household and named Moses. His name is derived from the Egyptian root “mose” meaning “son”, but in the Bible, it is said to hale from the Hebrew root meaning “drawn out of the water.”
...ice his revulsion and gruesome plan of action to King Ahab. When King Ahab heard Elijah he began humbling himself and repenting by fasting and weeping (1 Kings 21: 27). Because of King Ahab’s drastic change, God showed mercy on him and delayed the repercussions of his reign for another generation (1 Kings 21:28-29). This passage also reveals the extreme jealousy and unreasonableness of God. He considered King Ahab to be one of the most evil rulers of Israel because he and his wife worshipped the gods that she had known all of her life. The descriptions of how the Lord would do abolish them (1 Kings 21:19-16), illustrate a god that should be feared. While God shows mercy on King Ahab because he repents, YHWH’s strong desire for justice is also withheld in this passage as the execution of His judgement was not eliminated but rather suspended for a generation to come.
In Judaism, God is seen as having a contractual relationship with the Jewish people where they must obey his holy laws in return for their status of the chosen people. God rewards or punishes Jewish people based on whether they obey or disobey his will. In parts of the Old Testament, however, God does show mercy or forgiveness, and in later interpretations God’s laws such as the Ten Commandments are followed not only out of loyalty to God but also because of their high moral character.
Surveying the Old Testament reveals the theme of God’s faithfulness to his people. In light of this understanding, the restoration of the Israelites prophesized in the Old Testament is essentially the fulfillment of every covenant with God. This perspective relates to the work of Christ and encourages any follower of God to trust in his faithfulness.
Moses, the man upon whom God built the nation of Israel, brought his people out of the land of Egypt. By God’s power, he divided the waters of the Red Sea. By God’s power, summoned manna in the wilderness. By God’s power, he led the Israelites despite their obstinate attitudes. He is a greatly respected patriarch of Judaism, Christianity, and Islam alike. But, imagine his legacy to be non-existent. Imagine that he died under the will of the God who sent him. Exodus 4:24-26 is brief story that nearly describes such a scenario. This exegetical study will partake in an attempt to better understand Exodus 4:24-26 through examining its historical and literary context and looking into the scholarly opinions about the topic. The proposal this paper will make is that God is in control of everything. Though He had just called Moses to rescue the nation of Israel, He shows Moses and family his complete sovereignty.
There are many prophets and important figures in the Bible that stand out as being influential and necessary when it comes to the words God gave them. For instance, the prophet Amos is unique for his honest and brutal relaying of Yahweh’s message to the Israelites. The major theme of this prophecy was directed toward the northern kingdom of Israel. Yahweh gave Amos this message directly in order for Amos to inform the rich of their sins of moral injustice towards the poor. For this, it is important to understand who Amos was and the context of his book that put forth the message of Yahweh.
The book of Judges is the sequel to Joshua. It is the seventh book of the Old Testament. It recounts stories and events from the death of the hebrew leader and prophet Joshua to the birth of the hebrew Samuel. That is roughly, from the end of the Israelite conquest of Canan in the 13th Century B.C to the begining of the monarchy in the 11 th century B.C. It tells about the hebrews from Joshua’s Death to the time of Samuel. It was written in about 550 BC, on tablets named the Ras Shamra tablets. The Ras Shamra tablets where later discovered in the early 20th Century, even though the stories and acountings of the judges where already known and written. The book of Judges belongs to a specific historical tradition which is called the Deuteronomic history. The author of the book of Judges, was in exile in Babylonia. While in exile he was deeply concerned with foreign domination. So he wrote many of his stories on the migration of the tribe of Dan to the North and the sins of the Benjamites. The author emphasized that Israel was being influenced by foreign powers and the loss of freedom and prosperity. Recurring throughout the book is the stereotyped formula: "The people of Israel did what was evil in the sight of the lord." Then after each period or subjection the author introduces another formula: " But when the people of Israel cried the Lord, the Lord raised up a deliverer for the people. Through-out the book, the book of judges tells about prophets, rulers and influencial people such as: Othniel, Ehud, Shamgar, Deborah, Gideon, Tilian and Samson. There are also many more minor people.
The importance of the book of Deuteronomy is seen both in the laws themselves and in setting these laws in the connection of a pledge relationship between an individuals and its God. The book of Deuteronomy takes prior laws and alters and grows them to address another age. It takes the Ten Commandments and indicates how these apply to the day by day life of the individuals. It brings to the fore the thought of contract that will ever after characterize the relationship in the middle of YHWH and the populace of Israel. Echoes of Deuteronomy's message in regards to race, agreement, blessedness, law, and area are found all through the verifiable and prophetic books of the Hebrew Bible
All throughout the Old Testament there is a cycle: sin - judgement - cry/prayer - deliverance - reject God again. Think about it. It is almost in any Bible story that you have ever been told. Even in creation, Adam and Eve sinned, God brought judgment, they both cried out in shame and despair, God delivered them and removed them from the garden, only for their son Cain to reject God by killing his brother Abel and the cycle begins again. Think about the story of Jonah and the big fish. Jonah ran away and did the opposite of what God had sent him to do, then he got swallowed by a fish. Jonah realised what he had done and he cried out to God, God delivers him and he gets spat back out of the fish. He does what God tells him to do and the cycle continues. Just like we disobey our parents, the people of Israel disobeyed God. Then they would bring judgment upon themselves and get themselves into trouble, they would cry out for deliverance. God saves them once again and they are happy with God and themselves, then they disobey again.
God calls Abram while he is in Ur. He commands him to leave the country with his family to a land God has chosen. He promises to bless Abram and make his descendants form a great nation. This promise will be fulfilled in the Mosaic Covenant. God makes a promise to bless Abrams personally, and also promises that his name will be well known. This promise will later be fulfilled in the Davidic Covenant. God will bless anyone who blesses Abram, but will place a curse on anyone who attempts to cur...
The Hindu name for Trigonometry is Jyotpatti-ganita which translates to “The science of calculation for the construction of the sine”. The Hindus introduced and usually employed three trigonometric functions, namely jya, koti-jya, and utkrama-jya. These are related to our modern sine, cosine, and versine trigonometric...
Joshua 1-11, 13:1 – This portion of the text introduces Joshua as a sort of “new Moses” in that he takes over the head leadership position of Israel. YHWH speaks to Joshua, assuring him that He will never forsake Israel and that they are to be “strong and courageous” in the face of the impending trials. Israel crosses the Jordan by a miracle of YHWH and all the men proceed to circumcise themselves in order to renew their covenant with YHWH and to display their membership in the collective group of His chosen people. From that moment on, the momentum rapidly develops into a swift military conquest of the land. Overall, Israel is overwhelmingly victorious because God is fighting alongside them, but there is one moment where the people of Israel cannot overcome Ai because a certain Israelite, Achan, disobeys God. Once he is killed for his offense, Israel continues conquer the land.