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History of the founding of Israel
History of the founding of Israel
History of the founding of Israel
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There are many prophets and important figures in the Bible that stand out as being influential and necessary when it comes to the words God gave them. For instance, the prophet Amos is unique for his honest and brutal relaying of Yahweh’s message to the Israelites. The major theme of this prophecy was directed toward the northern kingdom of Israel. Yahweh gave Amos this message directly in order for Amos to inform the rich of their sins of moral injustice towards the poor. For this, it is important to understand who Amos was and the context of his book that put forth the message of Yahweh.
To start off, the prophet Amos is believed to have been prophesizing around the time when Jeroboam II was the leader of Israel and Uzziah was the king of Judah. Jeroboam died in 747 BCE and Uzziah in 733 BCE. Beyond this, to better understand the time frame of Amos, he is said to have preached 2 years prior to the earthquake, based off of archeological evidence. Thus, Amos was most likely preaching around 750 BCE and did so for nearly a decade.
Moreover, Amos was from Tekoa in Judah, a community 10 miles south of Jerusalem.1 This is known due to Amos being described as working with Sycamore figs, a type only native to Tekoa. Because of what Amos spoke about, it can be said that he was prophesizing mostly toward the Northern kingdom. His dialect was that of Hebrew from Judah and therefore he was seen as a southerner.1 At times while Amos was delivering a speech to the North he was charged for conspiracy to overthrow the Northern monarchy due to his “southern” background. 2 This occurred because the North was a society of rich that used the poor in order to increase their status. They were morally and ethically unjust and for that viewed Amo...
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... their sins. The historical context of Amos and his era helps to explain the reasons for Yahweh’s punishing of the Israel. The north and other parts of Israel have progressed into societies of injustice and foolishness. For this, Yahweh’s punishments are designed to improve the quality of Israel’s people and reinforce who is actually in charge, in hopes of reinstalling the notion that God is all-powerful.
Works Cited
Coogan, Michael D., ed., The New Oxford Annotated Bible: New Revised Standard Version (4rd ed., Oxford, 2010).
Coogan, Michael D., The Old Testament: A Historical and Literary Introduction to the Hebrew Scriptures (2nd ed.; Oxford, 2011).
Hayes, John . Amos: The Eighth Century Prophet: His Times and His Preaching. Nashville: Parthenon Press, 1988. Print.
Mays, James. Amos: A Commentary . Philadelphia : The Westminster Press, 1969. Print.
Carson, D. A. New Bible Commentary: 21st Century Edition. 4th ed. Leicester, England; Downers Grove, IL: Inter-Varsity Press, 1994.
Ezekiel meaning the strength of God, is one of the four greater prophets in the Old Testament. Ezekiel was the son of a priest named Buzi. Not much is known about Ezekiel’s childhood; much more is know after the age of twenty-five. Ezekiel was taken captive in the captivity of Jehoiachin, about eleven years before the destruction of Jerusalem. He was one of the many members of a community of Jewish people who settled on the banks of the Chebar, a river of Babylon. Ezekiel began prophesying in 595 B.C, and finished prophesying in 573 B.C. Ezekiel prophesied for a period that lasted about twenty-two years. Ezekiel was a married man but little else is known about his family life, he also had a house in his place of exile. His wife died a sudden death during the siege of Jerusalem. He lived among the top of his companions in exile, and their elders consulted with him on all matters.
The Holy Bible. Ed. David R. Veerman, et al. New King James Version. Ilinois: Tyndale House Publishers, Inc., 1994.
...yne A. The HarperCollins Study Bible New Revised Standard Edition . New York: HarperCollins Publishers, 1993. 1645-1722. Print.
Among Jewish peasantry at the time of Jesus were two distinct types of prophets: the action prophets, who "led sizable movements of peasants from the villages of Judea in anticipation of God's new, eschatological act of liberation," and the oracular prophets, who delivered oracles of either judgment or deliverance (185). The former, as illustrated by the case of Theudas, appea...
Hindson, E. E., & Yates, G. E. (2012). The Essence of the Old Testament: A survey. Nashville, Tenn: B & H Academic.
In the days of Christ’s life on this earth, believers did not have access to the Bible in its entirety as we know and are familiar with today. Believers in this ancient time period only had access to the Old Testament. However, through their access to the Old Testament, believers were provided a foundation for New Testament times. This foundation provided New Testament believers with the Lord’s established principles of right and wrong they were expected to follow. In addition, the Old Testament is overflowing with accounts of people whose lives exemplified the future life of Christ on this earth. These pictures allowed the Israelite nation to begin to have an understanding of why Christ needed to come as their Messiah and the work He needed to do on earth. Finally, there are common themes that are interwoven throughout the entire Old Testament. Three of these themes: transgression, redemption, and consummation point to the purpose of Christ’s atoning death on the cross. These themes portray God’s work both in the lives of Old Testament believers, but they also foreshadow God’s desire and plan for believers in New Testament times and beyond.
Collins, John J. A Short Introduction to the Hebrew Scriptures. Minneapolis, MN: Fortress Press, 2007.
The New Oxford Annotated Bible: New Revised Standard Version with the Apocrypha. Eds. Michael D. Coogan, et al. 3rd Ed. New York: Oxford University Press, 2001.
Sakenfeld, Kathaine Doob, ed. The New Interpreter's Dictionary of the Bible: D-H: Volume 2. Vol. 2. Nashville, TN: Abingdon Press, 2007.
Even though God saw people as evil, he wanted to show his grace. He wanted to separate certain people in the world as His chosen people. “He wanted a chosen people: 1. To whom He might entrust the Holy Scriptures. 2. To be His witness to the other nations. 3. Through whom the promised Messiah could come” (Mears 47). This covenant is made between God and Abram. This covenant marks the beginning history of Israel, God’s chosen people.
Carson, D, & Moo, D. (2005) An introduction to the New Testament. Grand Rapids, MI: Zondervan.
The expectation following the sharp contrasting “but” is to hear positive guidance to the people. The expectation is that one will receive an opposition paralleling the sins against the Lord. However, Amos 5:24 surprises by not fulfilling this expectation. Instead, justice and righteousness are wrapped in a metaphor that stems from Amos’ experience in the fields close to water. It offers the power, fullness, and potential of rolling water, and of a mighty, ever-flowing stream.
Carson, D.A., and Douglas J. Moo. An Introduction to the New Testament. 2nd Edition. Grand Rapids, Michigan: Zondervan, 2005.
One of the main purposes of any prophet's call narrative is to justify his right to speak in the name of God. Oftentimes a prophet's message isn't accepted of very popular with the people he is preaching to, and in the face of t...